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The Living Fiqh: Anatomy, Philosophical Formulation, and Scope of Study Zelfeni Wimra; Yasrul Huda; Mahlil Bunaiya; Abdul Rahim Hakimi
JURIS (Jurnal Ilmiah Syariah) Vol 22, No 1 (2023)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v22i1.9491

Abstract

The living fiqh is derived from the living al-Quran and the living al-Hadith. It requires refining its formulation and methodological model as a contemporary socio-anthropological approach to fiqh. This article discusses the formulation of the concept of the living fiqh both deductively and inductively-abductively. The aim is to formulate and present this conception as a new approach or model of study and evaluation of fiqh practice in the contemporary era. The method used is abductive construction based on integrating fiqh into the behavior of its participants in various cultural clusters of Islamic society. The result found in this research is the formulation of the concept of The Living Fiqh as an explanation for society's acceptance of fiqh not only as knowledge but also as a practical guide in their lives. The implication is the availability of a sociological framework of fiqh that can explain the integration of fiqh in the daily life of Muslim communities spread across various models of cultural practices.
Not Muslim, Not Acehnese: Digital Counterspaces, Religious Conversion, and Identity Negotiation among Acehnese Christians Muhammad Ansor; Fernando Yudistira; Muslem Ibnu; Abdul Rahim Hakimi; Laila Sari Masyhur
Al-Albab Vol 15, No 1 (2026)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v15i1.4080

Abstract

This study examines the dynamics of digital counterspace as a platform for activism among former Acehnese Muslims who have converted to Christianity. It focuses on how digital spaces contribute to the articulation of narratives that resist the marginalization and discrimination these individuals have encountered. This resistance is expressed through shared testimonies of conversion experiences, the normalization of apostasy, and the redefining of a social identity as Acehnese Christians. Data were gathered through an ethnographic study of 65 videos produced by 5 Christian ex-Muslims, including 3 YouTubers and social media activists, and 2 in-depth interviews with one of them. The findings demonstrate that digital platforms enable Christian ex-Muslims in Aceh to re-negotiate the inseparability of their Acehnese ethnicity with Islam by reformulating their social identity as Acehnese Christians. Ultimately, this study aims to enrich the discourse on political Islam and its implications for the religious practices of subaltern minorities, drawing on experiences from Aceh, the only province in Indonesia that implements Islamic law as a sharia-based special autonomy regional government.