Muhammad Irfan Hasanuddin
University of Aberdeen

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How Salafism Forms Millennials’ Religious Understanding: A Case Study from an Indonesian University Andi Aderus; Ilham Iskandar; Muhammad Irfan Hasanuddin; Firman Firman; Arif Sukino
Ulumuna Vol 27 No 1 (2023): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i1.615

Abstract

This research explores the development and influence of the Islamic revivalism movement at Hasanuddin University, South Sulawesi. Employing an in-depth case study, this study focuses on three student groups: Kesatuan Aksi Mahasiswa Muslim Indonesia (KAMMI), Gema Pembebasan (GEMAPEM), and the Salafi group within the Campus Da'wah Institute. The research found that these groups act as learning communities and active agents in shaping students' religious understanding and practices. The research also shows that these groups' persuasive and systematic methods are important in spreading their teachings and influence. While this research opens up a new understanding of this phenomenon, several limitations were identified, including the scope of the study being limited to one university and the lack of research on other factors that may be influential. This research contributes to a deeper understanding of the dynamics of the Islamic student movement and its influence on university students in Indonesia.
Women’s Authority in the Perspective of Hadith: A Thematic and Contextual Analysis Chaerul Mundzir; Arifuddin Ahmad; Zulfahmi Alwi; Muhammad Irfan Hasanuddin
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 18 No 1 (2025): AL-MAIYYAH
Publisher : Center for Gender and Child Studies, Institute for Research and Community Service, Institut Agama Islam Negeri Parepare.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/almaiyyah.v18i1.13093

Abstract

The study of women’s authority from the perspective of ḥadīth is a timely issue in contemporary discourse, particularly regarding women’s roles in leadership and decision-making across various spheres. This research aims to explore the understanding of ḥadīths related to women’s authority, both in normative and historical contexts. The findings indicate that comprehension of ḥadīths concerning women’s authority requires a contextual approach that accounts for the social, cultural, and historical backgrounds in which these traditions emerged. Furthermore, this study emphasises the importance of distinguishing between universally normative ḥadīths and those that are locally contextual. In many cases, women’s authority is not inherently constrained by religious normative texts, but is instead shaped by scholarly interpretations influenced by patriarchal contexts. This article recommends a re-reading of ḥadīths using a critical hermeneutic approach to uncover more inclusive dimensions of gender justice. By doing so, the understanding of women’s authority in Islam can contribute to establishing a more equitable and just social order, without compromising the core values taught in the religion.
Reframing “Hadith Rejection”: Epistemological Reduction and Methodological Diversity in Contemporary Hadith Studies Abbas Langaji; M. Ilham; Muhammad Irfan Hasanuddin
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 27 No. 1 (2026)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v27i1.7861

Abstract

This study seeks to clarify the labeling of hadith rejection by distinguishing between ontological rejection and methodological criticism in assessing the authority of hadith. Employing a qualitative approach grounded in library research and critical discourse analysis, it examines the intellectual debates surrounding key figures commonly associated with hadith rejection, including classical scholars, modern reformists, and Western Orientalists. The findings reveal that the label “hadith rejecter” is not a fixed epistemological category but rather a discursive construct shaped by methodological differences and ideological biases. Many scholars labeled as rejecters do not deny the Prophet’s authority; instead, they propose alternative criteria for the authenticity and interpretation of hadith. This study argues that the prevalent use of this term results in an epistemological oversimplification that obscures the diversity of approaches within hadith scholarship. By distinguishing among three categories, ontological rejection, methodological criticism, and epistemological differences, this research offers a more nuanced analytical framework. Ultimately, the study contributes to a more balanced and dialogical understanding of hadith studies, reduces polarization, and promotes a more inclusive interpretation of intellectual diversity within Islamic thought.