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All Journal Ahkam: Jurnal Ilmu Syariah Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal Penelitian Politik Simulacra Jurnal Ilmu Sosial Indonesia (JISI) Jurnal Review Politik Studia Islamika
A Bakir Ihsan, A Bakir
Fakultas Ilmu Sosial Dan Ilmu Politik UIN Syarif Hidayatullah Jakarta
Religion Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Physics Social Sciences Other

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Masterpiece Etika Aristoteles Ihsan, A. Bakir
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 6 No. 1 (2004): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v6i1.37294

Abstract

Aristoteles: Nicomachean Ethics, Sebuah “Kitab Suci” EtikaDi dalam buku Nicomachean Ethics, Aristoteles menguraikan beragam tema, dari etika politik sampai etika persahabatan. Ulasan terhadap buku ini sampai pada konklusi bahwa pemikiran etika Aristoteles yang diperlihatkan dalam buku ini merupakan pijakan wacana yang sangat relevan dalam konteks kekinian. Walaupun pada saat ini muncul aliran-aliran etika, tapi keberadaan etika Aristoteles terutama yang terkait dengan etika keutamaan (virtue ethics) sulit diabaikan, bahkan muncul kecenderungan menguatnya kembali "etika klasik” ala Aristoteles. Pemikiran etika Aristoteles bisa dilihat melalui konsep teleologi dan etika keutamaan. Teleologi etika Aristo mengajarkan tentang arah tujuan. Tujuan segala perbuatan adalah kebaikan moral. Universalitas etika yang dikumandangkan Aristo lebih pada upaya pemahaman secara komprehensif terhadap sebuah tindakan atau perilaku. Kebaikan moral seseorang tidak bisa dilihat dari satu sisi. Seorang politisi yang sering menyumbangkan dananya untuk lembaga sosial, tidak bisa secara otomatis dinilai sebagai politisi yang baik. Karena bisa jadi dari sisi lainnya, ia melakukan pelanggaran-pelanggaran moral. Kebaikan moral seseorang harus dilihat pada pribadi sebagai manusia secara keseluruhan.
Referensi Pemikiran Politik Nahdlatul Ulama (NU) Ihsan, A. Bakir
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 11 No. 2 (2009): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v11i2.38058

Abstract

The growth of Islamic organization in Indonesian is difficult to release from politics. Although historically it was born as a cultural response, but in the presence, the development of organization is difficult to avoid “politics temptation”. This can be seen on Nahdlatul Ulama (NU) as one of the largest Islamic organizations in Indonesia. NU was not born from the political will, but rather as a response to socio-cultural development of society at that time. However, even though NU’s involvement in politics is not designed from birth, in fact NU able to play the phenomenal political role. This shows that NU inherently has a reference (thought) as the basis of the political practices. This paper will examine the political ideas of reference used by NU. One of them is thought of Imam Al-Mawardī especially in his monumental work, Al-Aḥkām Al-Sulthāniyyah which is a common reference of Sunni politics.
Ambiguitas Politik Agama dalam Demokrasi Ihsan, A. Bakir
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 10 No. 2 (2008): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i2.39815

Abstract

Islamic political parties in Indonesia face two dilemmas: structural and cultural. Structurally, Islamic principles are not compatible with the state ideology, which positions religion as a social entity rather than a formal reference for the state. Culturally, Islamic political parties do not exhibit the distinctiveness of their principles in aggregating and articulating the aspirations of society. There is even a tendency to extend their roles as an effort to gain support without being bound to their principles. Given this situation, what is the significance of principles for political parties? In the context of Islamic principles, what can be expected from the existence and function of Islamic political parties in the national political constellation?
Corak Ideologis Partai Politik Islam Ihsan, A. Bakir
Jurnal Review Politik Vol. 7 No. 1 (2017): June
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (459.394 KB) | DOI: 10.15642/jrp.2017.7.1.1-25

Abstract

One of the agenda of political parties (based on) Islam in Indonesia is the coloring legislation with Islamic values, including legislation for public interest. Islam as a religion with its distinctive teaching device can be a problem dealing with pluralistic social reality, both religion and cultural. Therefore, standard formulation is required in formulating Islamic values to be part of the legislation so that it can be accepted by the public in general. This is where Islamic political parties are required to have the ability to formulate Islamic values as the implementation as well as the type of Islam as the principle of political parties.
Co-Authors Ali Munhanif Cucu Nurhayati Fitrazia, Zerelda Azzahra Iqbal, Bilal Muhammad Farras Shaka