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All Journal Ihsanika : Jurnal Pendidikan Agama Islam Bersatu: Jurnal Pendidikan Bhinneka Tunggal Ika
Muh. Adlan Nawawi
Universitas PTIQ Jakarta
Religion Arts Humanities Education Social Sciences

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Kebahagiaan Spiritual bagi Nestapa Manusia Modern (Studi Pemikiran M. Quraish Shihab dalam Tafsîr Al-Mishbâh̲) Muhammad Sholhan Mansyur; Kerwanto Kerwanto; Muh. Adlan Nawawi
IHSANIKA : Jurnal Pendidikan Agama Islam Vol. 1 No. 3 (2023): September : Jurnal Pendidikan Agama Islam
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/ihsanika.v1i3.321

Abstract

Human misery affected by modernization that led to a spiritual crisis. As a result they experience stress, depression and mental pressure because their spiritual needs are rarely or even never met. In the end, they do not feel the tranquility, order and happiness of life. The purpose of this study is to find and explain the spiritual happiness of M Quraish Shihab perspective in Tafseer Al-Mishbâh and find and explain the solution of Tafseer Al-Mishbâh in coping with grief in modern humans. The method used in this study is qualitative (library research) by using content analysis and observation. The primary sources used are Tafsîr Al-Mishbâh by M Quraish Shihab and his relevant works. As for secondary sources, they are books that are closely related to the spiritual happiness and sorrow of modern man. The results of this study found that there are three terms of happiness that are considered relevant and representative, namely falâh, fauz and ithmaanna and choose some verses from the three terms, some indicators that are very helpful to the creation of spiritual happiness. These indicators are: religiosity, patience, altruism, carrying out obligations in Islamic law, leaving prohibitions in Islamic law. All of these indicators are also considered very relevant to deal with the grief of modern humans, especially the problem of spiritual crisis that they face so that stress, depression, anxiety, anxiety arise. This study implies that to achieve happiness in life, the only way is to draw closer to God, rely on him, by carrying out all His commandments and avoiding all his prohibitions
Toleransi Beragama dalam Al-Qur`an (Studi Komparatif Atas Tafsir Ibn Katsîr dan Tafsir Al-Misbâh) Khoerul Musafak; Abd. Muid Nawawi; Muh. Adlan Nawawi
Bersatu: Jurnal Pendidikan Bhinneka Tunggal Ika Vol 1 No 3 (2023): Mei : Jurnal Pendidikan Bhinneka Tunggal Ika
Publisher : LPPM Politeknik Pratama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51903/bersatu.v1i3.318

Abstract

Diversity is a necessity that should be run without rejection. In recent times, diversity comes with a variety of truth claims that lead to the recognition and arrogance of the existence of himself and his group, giving birth to an intolerant attitude. The trigger of the problem is a mistake in capturing the message of tolerance from religion so that its adherents appear with different faces. Based on these problems, researchers are interested in exploring how the interpretation of Ibn Kathir and M. Quraysh Shihab related religious tolerance as well as the implications of the socio-historical background of both on the interpretation. The approach used in this study is qualitative with comparative study method. The data collection technique in the form of literature and observation studies were analyzed in the data collection technique in the form of descriptive analysis with the method of comparative analysis (analytical-comparative method) as for the theory used to strengthen as a surgical research tool is the theory of genetic structuralism of Lucien Goldmann who explained that a work or text is the work of the author in this case the elements as the author of the text as well as historical facts that condition the emergence of such works or texts. The results showed that there are differences in the tendency of interpretation as well as interpretation between Ibn Kathir and M. Quraish Shihab. In general, both agree on how coercion in embracing religion is not allowed, it's just that Ibn Kathir directs the meaning of religious tolerance with applicable restrictions and conditions.
Co-Authors Abd. Muid Nawawi Kerwanto Khoerul Musafak Muhammad Sholhan Mansyur