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Irwansyah
Institut Agama Islam Abdullah Said Batam
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PARADIGMA ISLAM WASATHIYAH SEBAGAI STRATEGI MENJAGA KEHARMONISAN KEHIDUPAN BERBANGSA DAN BERNEGARA Irwansyah; M. Sidik
JURNAL CERDAS HUKUM Vol. 1 No. 1 (2022): NOPEMBER 2022
Publisher : LPPM-IAI BATAM

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Abstract

Indonesia is a country with the most diverse levels in the world. Since the beginning, the Indonesian people have realized that this diversity will be a very frightening specter if it cannot be knitted properly. With this awareness, Indonesia's founding fathers then formulated a national philosophy with the term Bhineka Tunggal Ika, meaning that different is still one. and thus, it is undeniable that Indonesia's diversity is often the trigger for conflicts here and there. Especially if the conflict propaganda being played is labeled with religion. As it is known that in Indonesia, there are several religions that have been inaugurated by the government, and Islam is one of them. As the religion with the largest number in Indonesia and the world, the true existence of Islam in Indonesia is very positive. However, it is undeniable that in the midst of a moderate and compassionate ummah, there are actually a number of hardline numbers surrounding it. In fact, these hard-line groups often campaign for their understanding that is contrary to the regulations and provisions of this nation. For this reason, the birth of the wasathiyah Islamic paradigm is a relevant solution to dispel the movements that are played by a number of hard-line groups in Indonesia. And this study concludes that the wasathiyah Islamic paradigm is a very relevant paradigm in the midst of current globalization. and a peaceful, cool and prosperous national life can be bridged through the implementation of the wasathiyah Islamic paradigm.
SAB’ATU AHRUF DAN KONTRIBUSINYA DALAM PENGEMBANGAN ILMU AL-QUR’AN Halimatus Adiah; Rika Afrida Yanti; Irwansyah
JURNAL CERDAS HUKUM Vol. 1 No. 1 (2022): NOPEMBER 2022
Publisher : LPPM-IAI BATAM

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Abstract

Al-Qur'an was revealed with Sab'atu ahruf or in its harfiyah it means Al-Qur'an was revealed with seven letters. And this is one of the important studies to comprehend the substance and essence contained in the Qur'an in a comprehensive manner. However, the scholars di(ffered in the meaning of the sab'atu ahruf. In fact, the difference of opinion among the scholars was almost forty differences of opinion. This, of course, caused controversy both among Muslims as well as among Orientalists. From these differences, the orientalists made arguments among them to debate the authenticity of the Al-Quran as the holy book that comes from Allah SWT. Apart from that, the Islamic ummah also has questions regarding the meaning of the sab'atu ahruf. Why are there differences of opinion that are quite contrasting in interpreting it, and what is the true meaning of the sab'atu ahruf. Departing from this description, this paper will focus on seeing the meaning and substance of the sab'atu ahruf. And we will also see how the urgency of the existence of this sab'atu ahruf is to enrich the knowledge of understanding and interpreting the content and substance contained in the Al-Qur'an, from the side of the meaning of sab'atu ahruf. The method used is by referring to a review of books or literature as data collection materials and analysis tools used in completing this writing.
PERKAWINAN BEDA AGAMA DALAM PRESPEKTIF HADITS Lukman Hakim; Irwansyah; Wahyu Safitri
JURNAL CERDAS HUKUM Vol. 1 No. 1 (2022): NOPEMBER 2022
Publisher : LPPM-IAI BATAM

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Abstract

The phenomenon of interfaith marriage in Indonesia today is increasingly difficult to contain. Because the District Court in Surabaya has given its blessing and legalized interfaith marriages. Indeed, this phenomenon occurs, but until now interfaith marriages continue to occur. Although previously the legislation regarding marriage already existed. Only the prohibition of interfaith marriage has not been determined explicitly. The prohibition of interfaith marriages is only contained in the Compilation of Islamic Law (KHI) articles 40 and 44. Unfortunately, these two articles were weakened by the government by giving legal legitimacy through the Supreme Court Decree Number: 1400 k/Pdt/1986. Apart from that, Islamic law also has a big role to play in examining interfaith marriage laws, because marriage cannot be separated from religious rules. Based on these problems. So the focus of this research is how interfaith marriages in the perspective of Hadith. This study uses library research methods (library research). If examined in the hadith, there is no textual hadith that prohibits interfaith marriages. It's just that there is one piece of hadith that substantially instructs the Ummah of the Prophet Muhammad to pay attention to the quality of prospective husbands and prospective wives. This proposition is correlated with the concept of sadd dzariah and fiqh rules which sound dar'ul mafasid maqoddamun alajalbil masolih. So interfaith marriage in the perspective of hadith, the law is haram.
MUHAMMAD SYAHRUR: IMPLEMENTASI TEORI HUDUD DALAM TAFSIR AL-QUR’AN Ahmad Ridwan Nasution; Irwansyah
JURNAL CERDAS HUKUM Vol. 1 No. 2 (2023): MEI 2023
Publisher : LPPM-IAI BATAM

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Abstract

Islamic law is required to be able to answer all problems that occur today. There needs to be a new innovation in getting the law out of the Koran. This is what an Arab thinker named Muhammad Syahrur did. He established a theory in interpretation of the Koran. This theory is named after the theory of huddle (limit). This theory is a new theory that in the golden age of Islam itself never came across. For this it is interesting to examine how the huddle theory of interpretation of the Quran can answer the problems that arise in the midst of modern society today. For this reason, the author will create articles using library research methodology (library research) in answering this problem. Thus a conclusion was reached that God's law had a minimum limit and a maximum limit. Keywords: Muhammad Syahrur, hududud, Islamic Law
PENERAPAN FILSAFAT ILMU TERHADAP ILMU HUKUM Irwansyah; Rika Afrida Yanti
JURNAL CERDAS HUKUM Vol. 1 No. 2 (2023): MEI 2023
Publisher : LPPM-IAI BATAM

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Abstract

The existence of law science is still often questioned its validity as a disciplinary study, both among social scientists and legal scientists. There are those who argue that law science does exist with its own characteristics, while other opinions question that if legal knowledge exists, what science is it based on. Because the science of law has very unique characteristics, it is different from other sciences. Law science has normative, practical and prescriptive characteristics and characteristics. With its normative nature, it passes by, so that it is neglected from the nature of science which has empirical characteristics. For this reason, the existence of legal science must be examined in depth so that the existence of legal science can be accepted as a science or vice versa. So there is an appropriate study to see the essence and existence of law science, it can be seen from a philosophical perspective, how to view the view of law science, and how the application of legal science. As it is known that science is the parent of the other sciences. The theoretical basis that will be discussed regarding aspects of ontology, epistemology and philosophical axiology.
Co-Authors Ahmad Ridwan Nasution Halimatus Adiah Lukman Hakim M. Sidik Rika Afrida Yanti Wahyu Safitri