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Archetype of Male Supernatural Power in Pararaton and Babad Giri Kedhaton Putut Handoko; Hariyono Hariyono; Kusuma Wijaya
Pioneer: Journal of Language and Literature Vol 15 No 1 (2023)
Publisher : Faculty of Letters, Universitas Abdurachman Saleh Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36841/pioneer.v15i1.2941

Abstract

Abstract: The research deals with the archetype of supernatural power in Pararaton and Babad Giri Kedhaton. How are the supernatural power archetypes portrayed in Pararaton and Babad Giri Kedhaton? The theory of archetype, Pararaton, supernatural power, and a qualitative research design are applied to answer that research problem. The Morphology discussed focuses on the difference between Hindu and Islamic traditions. The finding shows that Pararaton and Babad Giri Kedathon show male-dominated figures. The archetype of male supernatural power in Pararaton and Babad Giri Kedhaton is portrayed as shining, disciplined, and a great achievement as a king. To sum up, the two stories reflect that the heroes (Propp’s idea of a hero) are male holy figures having supernatural power as miracles. Therefore, the fabula of stories has many similarities. However, both books have different traditions so the differences influence how stories are told as the suzhet.
KEARIFAN LOKAL DALAM PRAKTIK SPIRITUAL DAN ARSITEKTUR: STUDI KOMPARATIF CANDI BOROBUDUR (INDONESIA) DAN KUIL KIYOMIZUDERA (JEPANG) Rahadiyan Duwi Nugroho; Titien Wahyu Andarwati; Cahyaningsih Pujimahanani; Cicilia Tantri Suryawati; Putut Handoko
SABANA: Jurnal Sosiologi, Antropologi, dan Budaya Nusantara Vol. 4 No. 2 (2025): Agustus 2025
Publisher : Yayasan Literasi Sains Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55123/sabana.v4i2.6097

Abstract

Borobudur Temple in Indonesia and Kiyomizudera Temple in Japan are Buddhist places of worship reflecting local wisdom in spiritual practices and architectural structures. This study aims to analyze the values of local wisdom in the spiritual and architectural aspects of both structures, which contribute to a system of meaning, social practices, and community identity. The benefit is to enrich knowledge about the local wisdom embodied in these two historical buildings, which also function as Buddhist places of worship. The method employed is a comparative study using a descriptive qualitative approach through literature review. Findings reveal that Borobudur Temple, influenced by Mahayana Buddhism, reflects local wisdom through communal cooperation (gotong royong), harmony with nature, and spiritual symbolism in its reliefs and tiered structure (kamadhatu, rupadhatu, arupadhatu) representing the path to enlightenment. Meanwhile, Kiyomizudera Temple, influenced by Tendai Buddhism, expresses local wisdom through spiritual activities such as pilgrimage, ritual use of Otowa Waterfall, and the application of traditional, nail-free wooden construction techniques that are earthquake-resistant. The temple is also designed to blend with its natural surroundings and foster inner peace. In conclusion, both structures represent a fusion of spiritual values, traditional architecture, and cultural preservation, reflecting the profound understanding of past societies regarding the interconnection between humanity, nature, and spirituality