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All Journal Psikis : Jurnal Psikologi Islami Jurnal Studia Insania Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman
Imadduddin Parhani
UIN Antasari Banjarmasin
Arts Humanities Education Social Sciences

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DINAMIKA DEPRESI PADA PENDERITA AIDS Parhani, Imadduddin
Jurnal Studia Insania Vol 4, No 2 (2016)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (412.266 KB) | DOI: 10.18592/jsi.v4i2.1116

Abstract

Depression is a major mental health problem today. This is very important because people with depression productivity will decrease and this is very bad for a society and a country that is building. There are at least four chronic diseases that allow the depression sufferer, one of which is HIV and AIDS. Given the uncertainty over the fate of people living with HIV and AIDS had the potential to give rise to feelings of anxiety and depression. Someone who is infected with HIV and AIDS will be overcome by a feeling of dying, guilt about the behavior that makes infection, and taste sequestered by others.The cause of depression in people with HIV and AIDS by cognitive approach that is the mindset of people who deviate from the pattern of the logical interpretation or misinterprets an event or events, focusing on the negative situations that happened to him, and hope that pessimistic and negative about the future. Symptoms are raised is their depressed mood, decreased interest or pleasure in absolute terms, average of worthlessness or excessive guilt, thoughts of death. Response or reaction that occurs is refused, angry, and depressed when he learned he was infected with HIV and AIDS, and eventually be able to accept his situation. Efforts are being made to reduce depression are manifold. One is through social support to colleagues who also have HIV and AIDS.
PERUBAHAN NILAI BUDAYA URANG BANJAR (DALAM PERSFEKTIF TEORI TROOMPENAAR) Parhani, Imadduddin
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 15, No 1 (2016)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (342.825 KB) | DOI: 10.18592/al-banjari.v15i1.861

Abstract

Cultural Values Urang Banjar research has not been done. This study refers to the dimension of cultural values being addressed Troompenaar. According Troompenaar cultural values have seven dimensions: individualism - Communitarism, specifik Relationship - Diffuse relationship, Universalism - Particularism, Neutral Relationship - Emotional Relationship, Achivemenent - ascription, Sequential time - Synchoronous time, and the Environment. Results of research conducted Troompenaar in Indonesia, indicating Indonesia is in the category Communitarism, Diffuse relationship, Particularism, Neutral Relationship, ascription, Synchoronous Time and Outter Direction. This study uses primary data collected through questionnaires which had been prepared previously by the indicators Troompenar dimensions of cultural values. The total sample was 192 people. The research focuses on is the Banjar, and its relation to the cultural values of Banjar. The conclusion of this research are (1) The value of Banjar culture included in the category of universalism with a percentage of 78.13 percent, Komunitariasme with the percentage of 79.17 percent, with the percentage Emotional 73, Specification with the percentage of 54.17 percent, with the percentage of 76.04 percent Achievement, synchronous with the percentage of 69, 79 percent, and Outter direction with the percentage of 83.33 percent; (2) There was a difference or shift in cultural values in society Banjar with Indonesian cultural values, from particularism into Universalism, from Neutral became Emotional, of Diffuse be Specific, and of ascription becomes Achievement; (3) The difference in the value of Indonesian culture and cultural values Urang Banjar indicate that changes peoples lives, especially people Banjar ongoing and will never stop, because no one masyarakatpun that stops at a certain point all time. The difference or shift in cultural values that occurred in Banjar Urang an ongoing process of social change in society Banjar.
PERAN ULAMA DALAM PENDAMPINGAN PEREMPUAN YANG POSITIF HIV DAN AIDS Parhani, Imadduddin
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 17, No 1 (2018)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (268.58 KB) | DOI: 10.18592/al-banjari.v17i1.1439

Abstract

HIV and AIDS have spread to all provinces in Indonesia. No more districts/cities are free from the spread of HIV and AIDS. Many efforts are made by the government to reduce the spread of HIV and AIDS. However, these efforts are only conducted at the medical level, not touched on community empowerment, especially Ulama involvement in planning, implementing and evaluating HIV and AIDS prevention programs. Ulama should be postulated as part of a government-developed system of HIV and AIDS prevention and control. Ulama should be given a role in identifying, formulating, implementing and monitoring program activities with the focus of exploring social problems that occur in the environment. If clerics are directly involved since the commencement of an activity program, they will be able to understand better of what they should do for a program. Involvement and empowerment are the principles of HIV and AIDS prevention. Involvement and empowerment in AIDS prevention aims to achieve better health outcomes with the active participation of civil society in planning, implementing, monitoring and evaluating services.  The activities which are in conflict with prevention, treatment, care and support for PLWHA and oriented to an anti-gender partnership discrimination, as well as stigma,  can put women in anti-socio-cultural, and physiological conditions. It is also  equally important that scholars openly opposed to gender-based violence.Saat ini, HIV dan AIDS telah menyebar ke semua provinsi di Indonesia. Tidak ada lagi kabupaten / kota yang bebas dari penyebaran HIV dan AIDS. Banyak upaya dilakukan oleh pemerintah untuk mengurangi penyebaran HIV dan AIDS. Namun, upaya ini hanya dilakukan di tingkat medis saja, tidak menyentuh pemberdayaan masyarakat, terutama keterlibatan ulama dalam perencanaan, penerapan dan evaluasi program pencegahan HIV dan AIDS. Ulama harus dipostulasikan sebagai bagian dari sistem pencegahan dan pengendalian HIV dan AIDS yang dikembangkan oleh pemerintah. Ulama diberi peran dalam mengidentifikasi, merumuskan, melaksanakan dan memantau kegiatan program dengan fokus mengeksplorasi masalah sosial yang terjadi di lingkungan. Jika para ulama terlibat langsung sejak dimulainya suatu program kegiatan, mereka akan lebih mampu memahami apa yang harus mereka lakukan untuk sebuah program. Keterlibatan dan pemberdayaan adalah salah satu prinsip pencegahan HIV dan AIDS. Keterlibatan dan pemberdayaan dalam pencegahan AIDS bertujuan untuk mencapai hasil kesehatan yang lebih baik dengan partisipasi aktif masyarakat sipil dalam perencanaan, pelaksanaan, pemantauan dan evaluasi layanan dan kegiatan yang bertentangan dengan pencegahan, pengobatan, perawatan dan dukungan untuk ODHA yang berorientasi pada diskriminasi kemitraan anti-gender, stigma, menempatkan perempuan dalam kondisi yang anti-sosio-budaya, dan fisiologis, dan sama pentingnya adalah para ahli secara terbuka menentang kekerasan berbasis gender.
DINAMIKA DEPRESI PADA PENDERITA AIDS Parhani, Imadduddin
Jurnal Studia Insania Vol 4, No 2 (2016)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (412.266 KB) | DOI: 10.18592/jsi.v4i2.1116

Abstract

Depression is a major mental health problem today. This is very important because people with depression productivity will decrease and this is very bad for a society and a country that is building. There are at least four chronic diseases that allow the depression sufferer, one of which is HIV and AIDS. Given the uncertainty over the fate of people living with HIV and AIDS had the potential to give rise to feelings of anxiety and depression. Someone who is infected with HIV and AIDS will be overcome by a feeling of dying, guilt about the behavior that makes infection, and taste sequestered by others.The cause of depression in people with HIV and AIDS by cognitive approach that is the mindset of people who deviate from the pattern of the logical interpretation or misinterprets an event or events, focusing on the negative situations that happened to him, and hope that pessimistic and negative about the future. Symptoms are raised is their depressed mood, decreased interest or pleasure in absolute terms, average of worthlessness or excessive guilt, thoughts of death. Response or reaction that occurs is refused, angry, and depressed when he learned he was infected with HIV and AIDS, and eventually be able to accept his situation. Efforts are being made to reduce depression are manifold. One is through social support to colleagues who also have HIV and AIDS.
PERAN ULAMA DALAM PENDAMPINGAN PEREMPUAN YANG POSITIF HIV DAN AIDS Parhani, Imadduddin
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 17, No 1 (2018)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (268.58 KB) | DOI: 10.18592/al-banjari.v17i1.1439

Abstract

HIV and AIDS have spread to all provinces in Indonesia. No more districts/cities are free from the spread of HIV and AIDS. Many efforts are made by the government to reduce the spread of HIV and AIDS. However, these efforts are only conducted at the medical level, not touched on community empowerment, especially Ulama involvement in planning, implementing and evaluating HIV and AIDS prevention programs. Ulama should be postulated as part of a government-developed system of HIV and AIDS prevention and control. Ulama should be given a role in identifying, formulating, implementing and monitoring program activities with the focus of exploring social problems that occur in the environment. If clerics are directly involved since the commencement of an activity program, they will be able to understand better of what they should do for a program. Involvement and empowerment are the principles of HIV and AIDS prevention. Involvement and empowerment in AIDS prevention aims to achieve better health outcomes with the active participation of civil society in planning, implementing, monitoring and evaluating services.  The activities which are in conflict with prevention, treatment, care and support for PLWHA and oriented to an anti-gender partnership discrimination, as well as stigma,  can put women in anti-socio-cultural, and physiological conditions. It is also  equally important that scholars openly opposed to gender-based violence.Saat ini, HIV dan AIDS telah menyebar ke semua provinsi di Indonesia. Tidak ada lagi kabupaten / kota yang bebas dari penyebaran HIV dan AIDS. Banyak upaya dilakukan oleh pemerintah untuk mengurangi penyebaran HIV dan AIDS. Namun, upaya ini hanya dilakukan di tingkat medis saja, tidak menyentuh pemberdayaan masyarakat, terutama keterlibatan ulama dalam perencanaan, penerapan dan evaluasi program pencegahan HIV dan AIDS. Ulama harus dipostulasikan sebagai bagian dari sistem pencegahan dan pengendalian HIV dan AIDS yang dikembangkan oleh pemerintah. Ulama diberi peran dalam mengidentifikasi, merumuskan, melaksanakan dan memantau kegiatan program dengan fokus mengeksplorasi masalah sosial yang terjadi di lingkungan. Jika para ulama terlibat langsung sejak dimulainya suatu program kegiatan, mereka akan lebih mampu memahami apa yang harus mereka lakukan untuk sebuah program. Keterlibatan dan pemberdayaan adalah salah satu prinsip pencegahan HIV dan AIDS. Keterlibatan dan pemberdayaan dalam pencegahan AIDS bertujuan untuk mencapai hasil kesehatan yang lebih baik dengan partisipasi aktif masyarakat sipil dalam perencanaan, pelaksanaan, pemantauan dan evaluasi layanan dan kegiatan yang bertentangan dengan pencegahan, pengobatan, perawatan dan dukungan untuk ODHA yang berorientasi pada diskriminasi kemitraan anti-gender, stigma, menempatkan perempuan dalam kondisi yang anti-sosio-budaya, dan fisiologis, dan sama pentingnya adalah para ahli secara terbuka menentang kekerasan berbasis gender.
PERUBAHAN NILAI BUDAYA URANG BANJAR (DALAM PERSFEKTIF TEORI TROOMPENAAR) Parhani, Imadduddin
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 15, No 1 (2016)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (342.825 KB) | DOI: 10.18592/al-banjari.v15i1.861

Abstract

Cultural Values Urang Banjar research has not been done. This study refers to the dimension of cultural values being addressed Troompenaar. According Troompenaar cultural values have seven dimensions: individualism - Communitarism, specifik Relationship - Diffuse relationship, Universalism - Particularism, Neutral Relationship - Emotional Relationship, Achivemenent - ascription, Sequential time - Synchoronous time, and the Environment. Results of research conducted Troompenaar in Indonesia, indicating Indonesia is in the category Communitarism, Diffuse relationship, Particularism, Neutral Relationship, ascription, Synchoronous Time and Outter Direction. This study uses primary data collected through questionnaires which had been prepared previously by the indicators Troompenar dimensions of cultural values. The total sample was 192 people. The research focuses on is the Banjar, and its relation to the cultural values of Banjar. The conclusion of this research are (1) The value of Banjar culture included in the category of universalism with a percentage of 78.13 percent, Komunitariasme with the percentage of 79.17 percent, with the percentage Emotional 73, Specification with the percentage of 54.17 percent, with the percentage of 76.04 percent Achievement, synchronous with the percentage of 69, 79 percent, and Outter direction with the percentage of 83.33 percent; (2) There was a difference or shift in cultural values in society Banjar with Indonesian cultural values, from particularism into Universalism, from Neutral became Emotional, of Diffuse be Specific, and of ascription becomes Achievement; (3) The difference in the value of Indonesian culture and cultural values Urang Banjar indicate that changes people's lives, especially people Banjar ongoing and will never stop, because no one masyarakatpun that stops at a certain point all time. The difference or shift in cultural values that occurred in Banjar Urang an ongoing process of social change in society Banjar.
The Correlation The Internet Addiction Toward Teenagers Religiosity and Intelligence Quotient In Banjarmasin City Imadduddin imadduddin; Yulia Hairina
Psikis : Jurnal Psikologi Islami Vol 7 No 1 (2021): Psikis : Jurnal Psikologi Islami
Publisher : Program Studi Psikologi Islam, Fakultas Psikologi, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/psikis.v7i1.6979

Abstract

The internet has become a primary need for everyone nowasdays, including teenagers. Ease access to information through the internet is one of factors that make teenagers addicted to the internet. The self-control factor is an important factor that is often associated with internet addiction, besides that internet addiction is also thought to be caused by a lack of internalization of religious values ​​or what is called religiosity and Intelligence Quotient. The research method in this study was field research by using descriptive and correlational quantitative approaches. The research subjects in this study were teenagers 14 to 24 years who lived in Banjarmasin city with totaling 712. The composition was 324 males and 388 females. The sampling technique used in this study was the Proportionate Stratified Random Sampling procedure, namely the sample selection process, where all members of the population had the same opportunity to be selected by considering the strata (levels). Based on the results of the study, it was found that the Sig-value was 0.972 (P>0.05). So, It could be concluded that internet addiction had no significant correlation to teenagers’ religiosity and Intelligence Quotient in Banjarmasin City.
Reliugisitas Pada Waria Usia Muda Rahmawati Rahmawati; Hadariansyah Hadariansyah; Imadduddin Imadduddin
Jurnal Studia Insania Vol 9, No 1 (2021)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jsi.v9i1.3802

Abstract

Regardless of identity, transvestites are also human beings who must have the character to be pious. A human being with faith can be seen from how obedient he is to God or also called religiosity. Transsexual life in Banjarmasin is not very visible in the community, but in its community religious activities themselves continue to be carried out. This type of research is field research using a qualitative approach and case studies because the phenomenon of adolescent transsexual religiosity is unique to study. Data collection techniques used were the scale of religiosity, semi-structured interviews, and non-participant observation with subjects totaling two people with characteristics of transsexuals who were 18-21 years old, Muslim, were members of the IWB community and Paris Barantai, and lived in the Banjarmasin area. Both subjects have a high level of religiosity. It can also be seen that there are five dimensions of religiosity in transvestites, where both have a size of faith in a strong pillar of hope, an aspect of worship in doing fewer religious duties, a relatively good spiritual dimension, quite a proportion of religious knowledge because they at least know the basics religion, lack of practice in relations with the community and relationships with God, and the factors that influence their religiosity are the main factors, namely social influence and need elements as supporting factors.
DINAMIKA DEPRESI PADA PENDERITA AIDS Imadduddin Parhani
Jurnal Studia Insania Vol 4, No 2 (2016)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jsi.v4i2.1116

Abstract

Depression is a major mental health problem today. This is very important because people with depression productivity will decrease and this is very bad for a society and a country that is building. There are at least four chronic diseases that allow the depression sufferer, one of which is HIV and AIDS. Given the uncertainty over the fate of people living with HIV and AIDS had the potential to give rise to feelings of anxiety and depression. Someone who is infected with HIV and AIDS will be overcome by a feeling of dying, guilt about the behavior that makes infection, and taste sequestered by others.The cause of depression in people with HIV and AIDS by cognitive approach that is the mindset of people who deviate from the pattern of the logical interpretation or misinterprets an event or events, focusing on the negative situations that happened to him, and hope that pessimistic and negative about the future. Symptoms are raised is their depressed mood, decreased interest or pleasure in absolute terms, average of worthlessness or excessive guilt, thoughts of death. Response or reaction that occurs is refused, angry, and depressed when he learned he was infected with HIV and AIDS, and eventually be able to accept his situation. Efforts are being made to reduce depression are manifold. One is through social support to colleagues who also have HIV and AIDS.
PERAN ULAMA DALAM PENDAMPINGAN PEREMPUAN YANG POSITIF HIV DAN AIDS Imadduddin Parhani
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 17, No 1 (2018)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v17i1.1439

Abstract

HIV and AIDS have spread to all provinces in Indonesia. No more districts/cities are free from the spread of HIV and AIDS. Many efforts are made by the government to reduce the spread of HIV and AIDS. However, these efforts are only conducted at the medical level, not touched on community empowerment, especially Ulama involvement in planning, implementing and evaluating HIV and AIDS prevention programs. Ulama should be postulated as part of a government-developed system of HIV and AIDS prevention and control. Ulama should be given a role in identifying, formulating, implementing and monitoring program activities with the focus of exploring social problems that occur in the environment. If clerics are directly involved since the commencement of an activity program, they will be able to understand better of what they should do for a program. Involvement and empowerment are the principles of HIV and AIDS prevention. Involvement and empowerment in AIDS prevention aims to achieve better health outcomes with the active participation of civil society in planning, implementing, monitoring and evaluating services.  The activities which are in conflict with prevention, treatment, care and support for PLWHA and oriented to an anti-gender partnership discrimination, as well as stigma,  can put women in anti-socio-cultural, and physiological conditions. It is also  equally important that scholars openly opposed to gender-based violence.Saat ini, HIV dan AIDS telah menyebar ke semua provinsi di Indonesia. Tidak ada lagi kabupaten / kota yang bebas dari penyebaran HIV dan AIDS. Banyak upaya dilakukan oleh pemerintah untuk mengurangi penyebaran HIV dan AIDS. Namun, upaya ini hanya dilakukan di tingkat medis saja, tidak menyentuh pemberdayaan masyarakat, terutama keterlibatan ulama dalam perencanaan, penerapan dan evaluasi program pencegahan HIV dan AIDS. Ulama harus dipostulasikan sebagai bagian dari sistem pencegahan dan pengendalian HIV dan AIDS yang dikembangkan oleh pemerintah. Ulama diberi peran dalam mengidentifikasi, merumuskan, melaksanakan dan memantau kegiatan program dengan fokus mengeksplorasi masalah sosial yang terjadi di lingkungan. Jika para ulama terlibat langsung sejak dimulainya suatu program kegiatan, mereka akan lebih mampu memahami apa yang harus mereka lakukan untuk sebuah program. Keterlibatan dan pemberdayaan adalah salah satu prinsip pencegahan HIV dan AIDS. Keterlibatan dan pemberdayaan dalam pencegahan AIDS bertujuan untuk mencapai hasil kesehatan yang lebih baik dengan partisipasi aktif masyarakat sipil dalam perencanaan, pelaksanaan, pemantauan dan evaluasi layanan dan kegiatan yang bertentangan dengan pencegahan, pengobatan, perawatan dan dukungan untuk ODHA yang berorientasi pada diskriminasi kemitraan anti-gender, stigma, menempatkan perempuan dalam kondisi yang anti-sosio-budaya, dan fisiologis, dan sama pentingnya adalah para ahli secara terbuka menentang kekerasan berbasis gender.
Co-Authors Hadariansyah Hadariansyah Rahmawati Rahmawati Yulia Hairina