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Distinction of Millennials and Generation Z Islamic Literacy: A Comparative Study of Reading Preferences at UIN Sayyid Ali Rahmatullah Tulungagung Taufiqurrohim, Taufiqurrohim
Pustakaloka Vol. 15 No. 1 (2023)
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/pustakaloka.v15i1.5905

Abstract

Abstract: The characteristics of the generation are related to the side of Islamic behavior that they should adhere to. We can analyze the selection of literacy commonly used in studying Islam. However, the challenge is increasing the prevalence of various literacy that does not introduce tolerance and diversity, even leading to radicalism. Therefore, mapping the relationship between generation categories and literacy selection is used, especially in the Higher Education environment, considering its role as a center for knowledge development. Through the mixed method, this study tries to compare the use of literacy between 2 different generations, namely Millennial and Z, at UIN Sayyid Ali Rahmatullah. The results of this study show that first, Millennials tend to use gadgets to obtain Islamic knowledge compared to Generation Z, who prefer to learn Islam face-to-face or in person. Second, Gen Z finds less radical content than millennials, who show how their interest in the issue of radicalism is lower as a form of their apathy on the issue. Third, Gen Z is more acknowledging that they know what kind of Islamic content to avoid than Gen Y, but this is just a matter of the general meaning of their version of radicalism rather than specific to characters, books, or other sources that should be avoided.Keywords: Gen Z , Islamic literacy, MillennialAbstrak: Karakteristik generasi berhubungan dengan sisi perilaku keislaman yang seharusnya mereka anut. Hal itu bisa kita analisis pemilihan literasi yang biasa dipakai dalam mempelajari Islam. Namun demikian, tantangan saat ini mengarah pada makin maraknya berbagai literasi yang tidak memperkenalkan toleransi dan keberagaman bahkan mengarah pada radikal. Oleh karena itu, pemetaan hubungan antara kategori generasi dengan pemilihan literasi yang dipakai terutama di lingkungan Perguruan Tinggi, perlu dilakukan mengingat perannya sebagai pusat berkembangan pengetahuan. Melalui metode mix method, penelitian ini mencoba untuk membandingkan penggunaan literasi yang digunakan antara 2 generasi yang berbeda yaitu Millenial dan Z, di UIN Sayyid Ali Rahmatullah sebagai salah satu PTKIN terbesar di Indonesia. Hasil dari penelitian ini menunjukkan yaitu pertama, milenial memang cenderung suka menggunakan gadget dalam memperoleh pengetahuan keislaman dibanding generasi Z yang lebih menyukai belajar islam via tatap muka atau langsung. Kedua, Gen Z lebih jarang menemukan konten yang berbau radikal dibanding milenial dimana menunjukkan bagaimana ketertarikan mereka terhadap isu radikalisme lebih rendah sebagai wujud apatisme mereka pada isu tersebut. Ketiga, Gen Z lebih mengakui bahwa mereka tahu konten keislaman seperti apa yang harus dihindari dibanding Gen Y, akan tetapi hal ini hanya sekedar secara umum arti radikal versi mereka bukan spesifik pada tokoh, buku ataupun sumber lainnya yang seharusnya dihindari.Kata Kunci: Gen Z, Literasi keislaman, Milenial, 
Religion of Ladies Companion: The Woman ‘Habitus’ in Karaoke Place at Mojokerto City Taufiqurrohim; Aluviera Mardiansyah Putri
Journal of Community Development and Disaster Management Vol. 7 No. 2 (2025): Journal of Community Development and Disaster Management
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/jcd.v7i2.9209

Abstract

Ladies Companion (LC) is a profession that has a very negative stigma in society, so it needs to get used to dealing with this situation. Habituation or habituation is a process when someone or the people around us gradually in their daily lives do something that often happens repeatedly. Regarding the social religious habituation that is often encountered, it usually determines that individuals go through a process of having to get used to living together with the social norms surrounding the environment in which they live as well as those related to religion itself. The aim of this research is (1) to find out what the life of a Ladies Companion (LC) is like in Mojokerto City. (2) know how a Ladies Companion (LC) manages her social and religious matters at the same time as her work. This research uses a descriptive qualitative research method by analyzing the results obtained when involved in the field. Data collection techniques were carried out using observation, interviews and documentation. From the results of the research conducted, it can be concluded that the two subjects have social and religious habitus that are minimally carried out in their daily lives. Where they are too focused on what their life goals are. This research involves Bourdieu's theory which explains that habits exist because they enter a new atmosphere in which there is capital and a domain for their survival.
The Trend to Close a Sexual Trade Localization: The Shifted Model of Religiosity in Dolly, Surabaya Taufiqurrohim Taufiqurrohim
IJoIS: Indonesian Journal of Islamic Studies Vol. 6 No. 2 (2025): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.v6i2.1350

Abstract

Before June 2014, Dolly is well known as the biggest prostitute location in East Java and even in Southeast Asia. But now, Dolly is exchanged to the religious zone and economic center both by the government and such social organizations. So, this paper tries to explain how shifting models of religiosity in sexual prostitute localization, specifically in ‘Dolly’ Surabaya. The researcher uses an ethnographical methodology of the research by configuring observational data combined with deep interview of the object containing the government, religious elite, local people and sexual prostitute actors. So, this paper firstly contains with the former dolly description as the locus of sex trade before it closed officially by government. Then it continues to re-question about how religion comes as a strategy to change prostitute location. And at the last, the writing discusses about process of negotiation of faith and the current religious life of the former sex trade location. The research finds that (1) there is a specific model of religiosity negotiated in localization to change the sexual prostitute to be more religious place. (2) The religionization of ‘dolly’ through how local inhabitants and organizations implementing faith negotiation. (3) The government with locals gives an awareness to ‘rethinking’ about sexual prostitution as the way of life through promoting Mbah Kapiluddin pilgrims. By this case, the writer argues that the sex trade has a contrasting idea with the religious life so the more strengthens religious promotion, the more prostitute decreases with the process of tackled negotiation.
Religion in Television: Mediated Religious "Kuliah Subuh” Program in Indonesia Taufiqurrohim, Taufiqurrohim
FIKRAH Vol 5, No 2 (2017): December 2017
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3845.921 KB) | DOI: 10.21043/fikrah.v5i2.2638

Abstract

In this contemporary life, television becomes an effective media of the da’wa or proliferation. The flourishing some of Islamic programs also effects to the order of the religious public life in Indonesian society. Using the descriptive analytical research, this essay investigates the process of religious proliferation program who become popular in society. It is started from the objective of some television channel to show “kuliah subuh”, a religious speech from an expert people that understand about Islamic religion or ustad after the dawn. Then the writer tries to find an effect of the media especially television to the audiences from the message of the program and their daily life expressions. Finally, “kuliah subuh” appears as a mediated religion which produces certain effects on religion in order to adapt it to television formats. It make the birth of transformations and paradoxes within the institutional model of religiosity.