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Manusia yang Mewahyu Menurut Al-Faraby Rozi, Achmad Bahrur
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2701.34 KB) | DOI: 10.22146/jf.31354

Abstract

In Islam, apocalipse own to domicile central as communications media between God with the human being. Apocalipse meant as a guide by Muhammadan majority. Process of the apocalipse be deemed to have ended. Al Faraby, a Muslim philosopher, is differed from the public oponion. Apocalipse accroding to Al Faraby is an ability of mind where human being reacheh the ecquirement level (mind mustafad). This mind basically is infinite potency from ruh blown by God in early creation.Human being is spiritual being while apocalipse is ability of psychological human being for the transcendece. At the certain level infinite potency from this Psyche earns the communication with the tenth Mind created by God through emanation. God think of His self. Opinion represent the energy. God Opinion energy is Omnipoten. What big the most and super to the most created the First Mind. That way further till tenth Mind. Tired human being Mind of tenth Mind basically have apocalipse (able to communicate Occult)
RADIKALISME DAN PENYIMPANGAN IDEOLOGI GERAKAN SALAFI Rozi, Achmad Bahrur
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 26, No 1 (2017): Pluralisme, Radikalisme dan Teologi
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v26i1.685

Abstract

The emergence of issues of Islamic radicalism is a new challenge for Muslims in the middle of the global association. Salafi s have been identifi ed as radical Islamic movements because they think that Islam is not just religion but ideology as well. This article tries to answer the question whether Islam, as a belief system, gave birth to the ideological seeds of violence and terror? What is the ideal relationship between Islam and ideology, how is the linkage of radicalism with the Islamic movement called the Salafi s? and what is exactly the ideological deviation of the Salafi movement? Key words: Radicalism, Ideology, Salafi
PENGUATAN NILAI-NILAI MODERASI MELALUI MANUAL TAFSIR MODERAT DALAM MENANGKAL TAFSIR MANIPULATIF RADIKALIS Rozi, Achmad Bahrur; Nisa’, Khairun; Jamila, Lailatul
Mafaza : Jurnal Pengabdian Masyarakat Vol. 4 No. 2 (2024): Mafaza : Jurnal Pengabdian Masyarakat
Publisher : Mafaza : Jurnal Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32665/mafaza.v4i2.3457

Abstract

Religious radicalism as a global threat is now permeating various segments of society as a result of the infiltration of private places by the media, both urban and rural. Radical interpretations that are immediately packaged are freely presented in public places so that they are easily accessible to all levels of society through social media without critical thinking and without comparative material. So far, propaganda for jihadist ideology and succession campaigns continues to move through social media, despite the dissolution of a number of organizations referred to as radicals. This paper aims to describe the implementation of community service in order to promote the values of moderation in order to counter the malign interpretation of radicals groups in East Lenteng Sumenep. The methodology used in this directive is participatory action research (PAR). The use of PAR Is seen as appropriate and viable because it engages the community in all service processes that are expected to be sustainable with the birth of local leaders responsible for continuing assistance after the service program is completed. The results of the service show that awareness of the danger of extremism in religious understanding has begun to emerge and awareness of every form of religious information presented on social media has emerged.
Negotiating Gender Equality: NU Scholars’ Perceptions of Women’s Role in Sumenep Rozi, Achmad Bahrur; Jamila, Lailatul; Nisa', Khairun; Rosmini, Rosmini; Ulfah, Ulfah
Islamica: Jurnal Studi Keislaman Vol. 20 No. 1 (2025): September
Publisher : Postgraduate Studies of UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2025.20.1.52-75

Abstract

The 1997 National Conference of Nahdlatul Ulama (NU) Scholars in Lombok issued a groundbreaking fatwā permitting women to hold the position of vice president—a progressive step in advanc­ing gender justice within Islamic discourse. However, at the grassroots level, gender segregation remains deeply entrenched, particularly in Sumenep Regency. This study explores how NU feminists in Su­menep negotiate their struggle for gender equality and how local kiai and religious scholars respond to these efforts. Employing a qualita­tive approach with data collected through literature review, observa­tion, interviews, and documentation, this research is framed by Is­lamic feminist theory. The findings reveal that gender discourse in NU Sumenep remains weak when confronted with the religious authority of kiai and traditional scholars. Their ambivalent and skeptical re­sponses toward gender equality activism indicate that the discourse promoted by the NU Central Board (PBNU) has not been effectively internalized at the local level. Furthermore, the absence of pesantren-based initiatives on gender awareness perpetuates gender segregation, resulting in unequal competencies and opportunities between male and female students. This study highlights the gap between NU’s pro­gressive theological discourse and its limited cultural translation among rural communities.
Miniatur Toleransi Kerjasama Muslim-Kristen di Klinik Sang Timur Pabian Sumenep Rozi, Achmad Bahrur
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 32 No. 2 (2023): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v32i2.1151

Abstract

Known as devout muslims have not made Maduras people intolerant to other religious people. The tolerance of Madura people toward members of other faiths is evidenced by the fact that all religions in Madura, such as Christianity, Hinduism, Buddhism, Confucius and Catholicism are safe and thriving in Madura. A manifestation of tolerance in Madura is evidenced in the harmonizing of three different religious communities in the village of Pabian Sumenep. The study will explain a model of Muslim tolerance at the Klinik Sang Timur Pabian Sumenep. What are the factors that underlie the establishment of cooperation tolerance of Muslim-Christian at the Klinik Sang Timur Pabian Sumenep. The study uses a qualitative approach with data collection techniques of library research, observation, interviews, and documentation. Theory relevant to researchers is the study of the meaning of action. The conclusion of the study is this: Tolerance that takes place in the Klinik Sang Timur is not a indifferent, compassion and pity. Tolerance in the practice of Klinik Sang Timur is the majority tolerance for a minority belonging to be part of community together. Tolerance in the Klinik Sang Timur is categorized in the post level of tolerance that not only forms mutual respect but savoring other ethical principles as a valuable choice. Tolerance at the Klinik Sang Timur stems from the tradtion and local wisdom which are firmly rooted.