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All Journal Jurnal Talenta Sipil Contemporary Quran AL-Ikhtiar : Jurnal Studi Islam
Darul Kutni
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Religion Civil Engineering, Building, Construction & Architecture Economics, Econometrics & Finance Education Engineering Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Materials Science & Nanotechnology Other

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Identifikasi Faktor-Faktor Iklim Keselamatan Kerja terhadap Kinerja Keselamatan Kerja pada Proyek Konstruksi Di Provinsi Jambi Darul Kutni; Nasfryzal Carlo; Wayudi P Utama
Jurnal Talenta Sipil Vol 6, No 2 (2023): Agustus
Publisher : Universitas Batanghari Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33087/talentasipil.v6i2.326

Abstract

Even though the construction sector provides business opportunities for workers, this sector also contributes 30% -40% of accidents and fatalities. For this reason, it is necessary to identify the factors of the work safety climate and their influence on work safety performance. This study aims to identify and measure the work safety factors and safety performance and which dominantly improves safety performance. The third aim to evaluate the relationship model between work safety climate and work safety performance. This research adopts 45 safety climate variables Zahoor, 2017 and uses 275 construction workers in Jambi Province. The data collection techniques with primary (informants) and secondary data (K3 documents and literature studies) utilize observation, direct interviews, and questionnaires. The results study found that the first three factors form the work safety factor (FIK1, FIK 2, FIK3). For  named FIK1 to become Management Commitment and OSH resources, Procedures and Awareness of FIK2, FIK3 is named Perception of Accidents. In the second stage, the research found only factor 3 or IK3, namely the Perception of Accidents that affected safety performance. In the third stage, the study found that the safety performance measurement model only had the third factor, namely the Perception of Accidents, which could be used in a structural equation model that affected safety performance. Hopefully that understanding and knowing the observed variables from CI can help the project management team design the right strategy to create a safe project environment.
Salafi Wahabi Melani; Sundari; Darul Kutni; Nyono Cahyo Putro; Winda Rizki Yanti
AL-Ikhtiar : Jurnal Studi Islam Vol. 1 No. 1 (2024): Studi Islam
Publisher : 4

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Abstract

wahabi merupakan sesuatu ajaran, atau gerakan dakwah yang dipelopori oleh Muhammad ibn Abd al wahhab saat abad ke 18 M. Beliau  memperjuangkan bersama golongannya di wilayah Najd, kemudiaan pengaruhnya menyebar di wilayah kerajaan Saudi Arabia dan wilayah di luarnya Saudi Arabia. Istilah Salafi bisa ditelusuri pada akar kata “Salafi” yang artinya orang orang yang hidup sebelum kita. ada tiga macam kelompok salafi yang berkembang di Indonesia yaitu Salafi Puris, yaitu: Sikap kelompok ini terhadap pemerintah dan negara bervariasi: ada yang menolak organisasi ataupun partai, ada yang koperatif dan terbuka dengan komunitas lain. Salafi Haraki: Merupakan kelompok yang mendukung pemurnian ajaran islam dan enggak setuju dengan ideologi dan aturan negara yang tidak berlandaskan secara langsung kepada syariat. Salafi Jihadi: melakukan penyerangan terhadap praktek ataupun kelompok yang melakukan kerusakan, pembunuhan, dan pemboman dengan mengatasnamakan jihad. Abstract Wahabı is a teaching, or missionary movement that was pioneered by Muhammad ibn Abd al Wahhab in the 18th century AD. He fought with his group in the Najd region, then its influence spread throughout the kingdom of Saudi Arabia and areas outside Saudi Arabia. The term Salafi can be traced to the root of the word "Salafi, which means people who lived before us. There are three types of Salafi groups that have developed in Indonesia, namely Salafi Puris, namely the attitude of this group towards the government and the state varies, some reject organizations or parties, some are cooperative and open to other communities. Salati Haraki is a group that supports the purification of Islamic teachings and does not agree with ideology and state regulations that are not based directly on sharia, Salafi Jihadı carries out attacks on practices or groups that commit murder and bombings in the name of TATEST jihad.
Batasan Aurat Perempuan Dalam Tafsir Al-Hidayah Karya Sa’ad Abdul Wahid: Antara Independensi Hermeneutis atau Reproduksi Wacana Institusional Rita Zunarti; Shinta Lestari Oktarini; An-Najmi Fikri; Darul Kutni
Contemporary Quran Vol. 6 No. 1 (2026)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/kdwmqk59

Abstract

This research is motivated by the discourse and dialectical tension regarding the claim of independence of ijtihad in modern tafsir literature when faced with the sociological reality of exegetes who have strong ties to the authority of religious institutions. The main focus of this study is Tafsir Al-Hidayah by Sa'ad Abdul Wahid, an intellectual figure who once held a central position in the Muhammadiyah Tarjih Council. This tafsir work methodologically claims to use an izdiwajiy approach (a combination of narration and reason) independently, especially in interpreting legal verses such as the limits of women's genitals in Q.S. An-Nuur [24]: 31. Therefore, this study aims to critically examine the claim of independence by tracing and revealing the intertextual relationship between Tafsir Al-Hidayah and the official decisions of institutions contained in the Risalah Adabul Mar'ah Fil Islam. Using library-based qualitative research with Julia Kristeva's intertextuality analysis, this study dissects the ideological relationship between the genotext (the Adabul Mar'ah) and the phenotext (the Tafsir Al-Hidayah). The results of the study show three main findings: first, there is a parallelism of diction and identical argument structure related to the concepts of "modesty" and "social needs"; second, the operation of the politics of citing evidence through strict selection and exclusion of narrations that require the veil in order to accommodate the organization's views; and third, the transposition of functional-sociological logic regarding the public role of women from organizational documents into the narrative of the interpretation. These findings prove that methodological independence in the Tafsir Al-Hidayah is not inauthentic independence because the hermeneutic process has been framed by the collective institutional reasoning of Muhammadiyah.  
Co-Authors An-Najmi Fikri Melani Nasfryzal Carlo Nyono Cahyo Putro Rita Zunarti Shinta Lestari Oktarini Sundari Wayudi P Utama Winda Rizki Yanti