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KONSEP TA’WIL USHULIYYIN DAN RELEVANSINYA DENGAN PEMBAHARUAN HUKUM ISLAM Dedi, Syahrial
JURIS (Jurnal Ilmiah Syariah) Vol 17, No 1 (2018)
Publisher : Faculty of Shariah of State Institute for Islamic Studies Batusangkar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (688.652 KB) | DOI: 10.1234/juris.v17i1.1015

Abstract

The experts of the Islamic law methodology (Ushuliyyin) have inherited the ta'wil method; a method of discovering the esoteric meaning in the textual disclosure.  The application of ta'wil method must be exactly based on predetermined rules of play. The mistake of understanding a method will have negative impact toward the law product. This phenomena was worried about by the ushuliyyin very much. This research is a library study with content analysis method. This study concludes that ta'wil according to ushuliyyin that is, the abrogation of a pronouncement of the meaning of zhahir to another meaning which is not quickly captured, because there is a proposition that the meaning is meant by the pronouncement. Evidence of ta'wil in the form of nash, qiyas, luhgawiyyah, 'aqliyyah, and' adad ('urf), and the argument disputed is the wisdom of al-tasyri' (maqashid al-syari'ah) which is practiced only by ulama ushul al-Hanafiyyah. Ta'wil covers the furu' problems. Ushuliyyin finds some form of ta'wil, among which specializes in general pronouncing (takhshish al-'am), limiting the mutlaq (taqyyid al-mutlaq), transfer the utterance from the essential meaning to the majazi, or from the obligatory meaning of the sunnah. Generally the ta'wil method is still considered relevant to the renewal of Islamic law.
PENGELOLAAN SIMPANAN HARI RAYA NIR-RIBA DI KELOMPOK PENGAJIAN ASY-SYIFA KABUPATEN REJANG LEBONG Hendrianto, Hendrianto; Dedi, Syahrial; Elfalahy, Lutfy
Jurnal Terapan Abdimas Vol 7, No 1 (2022)
Publisher : UNIVERSITAS PGRI MADIUN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25273/jta.v7i1.8571

Abstract

Abstract. Asy-Syifa Study Group of Rejang Lebong Regency manages the eid savings by paying dues at each study event. If one member needs urgent funds, then the funds raised can be lent. The loan must be returned with a value more than the nominal loaned, so that in the future the group can enjoy the excess given by the group members at the time of repayment of the loan. This kind of advantage in Islam is called riba. The purpose of this devotional activity is to provide knowledge about islamic views in counseling to the Asy-Syifa Study group about the concept of saving and borrowing in accordance with Islamic Sharia, realigning the practice of saving eids that have been practiced to conform to the concept of Islam, and accompanying the Asy-Syifa group in the practice of managing nir-riba eid deposits. So that this devotion will benefit in helping the Local Government of Rejang Lebong Regency realize one of the visions of Rejang Lebong area that is free from riba so that it creates a smart, taqwa and prosperous Rejang Lebong, as well as raising public awareness to stay away from Riba in any form of activity. This service is carried out by counseling, mentoring, and supervision methods. After the implementation of this service, the study of Ash-Syifa has gradually changed the practice of saving and borrowing that has been done to save loans in accordance with Islamic sharia through murabahah, hiwalah bil ujrah, and Qardh.Abstrak. Kelompok Pengajian Asy-Syifa Kabupaten Rejang Lebong melakukan pengelolaan simpanan hari raya dengan membayar iuran di setiap acara pengajian. Jika salah seorang anggota membutuhkan dana mendesak, maka dana yang terkumpul boleh dipinjamkan. Pinjaman harus dikembalikan dengan nilai lebih dari nominal yang dipinjamkan, sehingga dikemudian hari kelompok bisa menikmati kelebihan yang diberikan oleh anggota kelompok pada saat pelunasan pinjaman tersebut. Kelebihan seperti ini dalam Islam dinamakan riba. Tujuan pelaksanaan kegiatan pengabdian ini yaitu untuk memberikan pengetahuan mengenai pandangan Islam dalam penyuluhan kepada kelompok Pengajian Asy-Syifa tentang konsep simpan pinjam sesuai Syariat Islam, meluruskan kembali praktek simpanan hari raya yang selama ini telah dipraktekkan agar sesuai konsep Islam, dan mendampingi kelompok Asy-Syifa dalam praktek mengelola simpanan hari raya yang nir-riba. Sehingga pengabdian ini akan memberi manfaat dalam membantu Pemerintah Daerah Kabupaten Rejang Lebong mewujudkan salah satu visi daerah Rejang Lebong yaitu bebas riba sehingga tercipta Rejang Lebong yang cerdas, taqwa dan sejahtera, serta menumbuhkan kesadaran masyarakat untuk menjauhi Riba dalam bentuk kegiatan apapun. Pengabdian ini dilakukan dengan metode penyuluhan, pendampingan, dan pengawasan. Setelah dilaksanakan pengabdian ini, pengajian Asy-Syifa secara bertahap telah merubah praktik simpan pinjam yang selama ini dilakukan kepada simpan pinjam yang sesuai dengan syariat Islam melalui murabahah, hiwalah bil ujrah, dan Qardh. 
NIKAH MISYAR (Analisis Maqashid asy-Syari’ah) Dedi, Syahrial
Alhurriyah Vol 3 No 1 (2018): Januari-Juni 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v3i1.554

Abstract

The marriage misyar is a marriage contract conducted by husband and wife in syar'i and meet all the terms of marriage in islamic law. But the wife sincerely gave up her right not to be fulfilled by her husband, such as living in the house and the material right as usual of marriage. This marriage has been widely studied by Muslim intellectuals from various aspects such as, such as sociological, legal, and maqashid asy-syari'ah. Among the studies of the highlights maqashid ay-syari'ah concluded that marriage misyar in line with maqashid shari'ah at the level of dharuriyah, hajjiyah and tahsiniyah. The marriage misyar just to meet the biological needs, what can be said that this marriage is compatible with maqashid asy-syari'ah especially at the level of dharuriyah? At last it can be concluded marriage misyar irrelevant to maqashid asy-syari'ah padal level dharuriyah.
NIKAH MISYAR (Analisis Maqashid asy-Syari’ah) Dedi, Syahrial
Alhurriyah Vol 3 No 1 (2018): Januari-Juni 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v3i1.554

Abstract

The marriage misyar is a marriage contract conducted by husband and wife in syar'i and meet all the terms of marriage in islamic law. But the wife sincerely gave up her right not to be fulfilled by her husband, such as living in the house and the material right as usual of marriage. This marriage has been widely studied by Muslim intellectuals from various aspects such as, such as sociological, legal, and maqashid asy-syari'ah. Among the studies of the highlights maqashid ay-syari'ah concluded that marriage misyar in line with maqashid shari'ah at the level of dharuriyah, hajjiyah and tahsiniyah. The marriage misyar just to meet the biological needs, what can be said that this marriage is compatible with maqashid asy-syari'ah especially at the level of dharuriyah? At last it can be concluded marriage misyar irrelevant to maqashid asy-syari'ah padal level dharuriyah.