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The Analysis of the Development of Islamic Economic System in Europe with the Increasing Capacity of Muslims as a Minority Ghozali, Mohammad; Sahid, Mualimin Mochammad; Rohman, Muchamad Zainur
AL- IKTISAB Journal of Islamic Economic Law Vol 7 No 1 (2023)
Publisher : University of Darusssalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/aliktisab.v7i1.10001

Abstract

••• English ••• Islam entered Europe for the first time in 711 M, brought by Tariq bin Ziyad via Spain. In Europe Muslims are still classified as a minority because the largest religion in Europe is Christianity. Able to overcome various existing economic problems, especially the problem of the economic crisis, Islamic economics is present as an alternative to a capitalist economy and socialism. Islam comes with comprehensive and universal teachings. This research aims to discuss in depth the development of the Islamic economic system in Europe, using historical approaches and documentary methods in data collection techniques, namely by analyzing articles that have relevance to the topic being discussed. The conclusion of this research is that in the European continent itself, the development of an economy based on sharia, one of which is a factor in the increasing Muslim population in Europe. The growth and development of the Islamic economy in Europe can also be seen by the birth of Islamic banking, namely 22 banks that have been operating and 6 of them are certified full sharia. Sukuk are also getting more interest and ordering from the public, implants in Europe are listed on the Luxembourg Stock Exchange. The development of Islamic insurance is also relatively fast because it has received a good response from the community. Other progress can be seen from the many scientific studies that discuss the Islamic economic system in several universities, such as at Harvard University. ••• Indonesian ••• Islam masuk ke Eropa pertama kali pada tahun 711 M, dibawa oleh Tariq bin Ziyad melalui Spanyol. Di Eropa umat Islam masih tergolong minoritas karena agama terbesar di Eropa adalah Kristen. Mampu mengatasi berbagai permasalahan ekonomi yang ada, terutama masalah krisis ekonomi, ekonomi Islam hadir sebagai alternatif dari ekonomi kapitalis dan sosialisme. Islam hadir dengan ajaran yang komprehensif dan universal. Penelitian ini bertujuan untuk membahas secara mendalam perkembangan sistem ekonomi Islam di Eropa, dengan menggunakan pendekatan sejarah dan metode dokumenter dalam teknik pengumpulan data, yaitu dengan menganalisis artikel yang memiliki relevansi dengan topik yang sedang dibahas. Kesimpulan dari penelitian ini adalah di benua Eropa sendiri, perkembangan ekonomi yang berbasis syariah salah satunya menjadi faktor meningkatnya populasi Muslim di Eropa. Pertumbuhan dan perkembangan ekonomi Islam di Eropa juga dapat dilihat dengan lahirnya perbankan syariah, yaitu 22 bank yang telah beroperasi dan 6 diantaranya bersertifikat full syariah. Sukuk juga semakin diminati dan diminati masyarakat, implan di Eropa tercatat di Luxembourg Stock Exchange. Berkembangnya asuransi syariah juga tergolong cepat karena telah mendapat respon yang baik dari masyarakat. Kemajuan lain terlihat dari banyaknya kajian ilmiah yang membahas sistem ekonomi Islam di beberapa universitas, seperti di Universitas Harvard.
Problems of Criminal Applications Law in The Life of Indonesian Communities and Cultures Rohayu Harun, Rina; Sahid, Mualimin Mochammad; Yamin, Bahri
Jurnal IUS Kajian Hukum dan Keadilan Vol. 11 No. 1: April 2023 : Jurnal IUS Kajian Hukum dan Keadilan
Publisher : Magister of Law, Faculty of Law, University of Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/ius.v11i1.1144

Abstract

Early January 2023, the President of the Republic of Indonesia ratified the R-KUHP to become Law Number 1 of 2023 concerning the Criminal Code. The new Criminal Code will be enforced in three years, with the agenda of socializing it to all law enforcement officials, and also to all Indonesian people. This study wants to explore the use of the Criminal Code with the various problems that accompany it, during an independent nation. The enactment of the Criminal Code raises its own problems for Indonesian religious people based on the first precepts of Pancasila and having an eastern culture. The method used in this research is doctrinal research or normative legal research and is supported by empirical legal research. The novelty of this study is an analysis of the problems with the application of the Criminal Code so far to strengthen the enforceability of the new Criminal Code which will be implemented in the next three years. Research results are, the problem with the application of the Criminal Code as a form of material criminal law has an impact on all aspects. First, the aspect of legal education where knowledge about criminal law reform is not beneficial due to the maintenance of the Criminal Code, from the judicial or law enforcement aspect, the Criminal Code also continues to be used and even becomes the basis for considering the general rules of Book I of the Criminal Code, as long as it is not regulated in laws and regulations outside the Criminal Code. The validity of the Criminal Code from the perspective of religious law and customary law has gaps that cause problems, such as the adultery article in the Criminal Code which has different meanings and principles from those stipulated in religious law and customary law. The principle of “no excuse”, which is implied in the Criminal Code, does not reflect the religious and cultural character of the Indonesian people by prioritizing the concept of forgiveness.
Legal Discovery Method for Non-Muslim Heirs as Recipients of Wasiat Wajibah Fawzi, Ramdan; Rojak, Encep Abdul; Mujahid, Ilham; Sahid, Mualimin Mochammad
Jurnal Hukum Islam Vol 22 No 1 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v22i1_6

Abstract

The Islamic inheritance system has not fully accommodated the problem of inheritance distribution in the reality of society, especially the rights of non-Muslim heirs. Therefore, in several of its decisions, the Supreme Court of the Republic of Indonesia grants rights to non-Muslim heirs through wasiat wajibah. This study discusses wasiat wajibah in Islamic Law and Positive Law and the method of finding law used by Supreme Court judges in rulings on non-Muslim heirs. The research method uses normative juridical with a legislative, conceptual and case approach. The results of the study show that Islamic law (Quran, Hadith and Fiqh) has expressly regulated the provisions for the settlement of inheritance between heirs, the procedure for the division and transfer of the heir's property to the heirs, as well as the reasons for obtaining a share of the inheritance as well as the reasons that hinder the heirs. The method of legal discovery used by the Supreme Court Judges in the decision of non-Muslim heirs uses an extensive interpretation with a deepening of the Compilation of Islamic Law concerning wasiat wajibah for adopted children and adoptive parents. Wasiat Wajibah are a way out to get a share for non-Muslim heirs, because the recipients are not hindered due to religious differences. This decision is an extension of the Compilation of Islamic Law on wasiat wajibah . The Supreme Court's decision can be used as a reference for the Religious Court in deciding the same case.
Effectiveness of Criminal Offense Law Regarding Illegal Levies: Reforming Social Organizations within the Indonesian Legal Framework Helmi, Muhammad Ishar; Pujiyono, Pujiyono; Zada, Khamami; Rambe, Mara Sutan; Sahid, Mualimin Mochammad
Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Vol. 7 Issue 2 (2024) Volksgeist: Jurnal Ilmu Hukum Dan Konstitusi
Publisher : Faculty of Sharia, Universitas Islam Negeri (UIN) Profesor Kiai Haji Saifuddin Zuhri Purwokerto, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/volksgeist.v7i2.10882

Abstract

The widespread occurrence of illegal levies suggests that the current laws are ineffective in addressing extortion practices by mass organizations. This ineffectiveness stems from inadequate supervision of youth organization activities, insufficient transparency in financial transactions, and weak enforcement measures against organizations engaging in extortion. Actions taken by these organizations, such as coercing traders for illegal levies or soliciting donations, constitute criminal offenses under Article 368, paragraph (1) of the Criminal Code and are further underscored in Article 59, paragraph (2) of the law on Mass Organizations. This article aims to examine the challenges posed by the ineffectiveness of existing laws concerning criminal offenses related to illegal levies perpetrated by mass organizations and their members. The research employs a normative legal analysis, focusing on applicable legal rules and various doctrines to address specific issues. The methodologies utilized include statutory and conceptual approaches. The findings indicate that the current mass organization law is ineffective and requires revision, particularly regarding legal frameworks governing donation requests (illegal collections) made through coercive means. The sanctions imposed on mass organizations engaged in these practices are not criminal, rendering them ineffective. This article proposes the revision of Law No. 16 of 2017, which stipulates government regulations, to replace Law No. 2 of 2017, thus amending Law No. 17 of 2013 concerning community organizations.
THE UNCERTAINTY OF LEGAL PROTECTION FOR HOUSEMAIDS IN INDONESIA Hariri, Achmad; Sahid, Mualimin Mochammad
Kanun Jurnal Ilmu Hukum Vol 26, No 2: August 2024: The Global and National Challenges for Justice
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/kanun.v26i2.36844

Abstract

Several cases of physical, psychological, and sexual violence against housemaids in Indonesia have been documented, despite the existence of laws that aim to protect them. The Law Number 13 of 2003 on the Ministry of Manpower and the Ministry Regulation Number 2 of 2015 on the Protection of Housemaids are insufficient to prevent unfair treatment of housemaids. This study investigates this issue by examining the situation of housemaids in Surabaya, East Java, Indonesia. Using a normative-empirical research approach, this article reveals that legal protection for housemaids in Indonesia is still uncertain due to two primary factors. Firstly, the lack of clarity in the rules requires the development of special laws that specifically address the protection of housemaids. Secondly, the lack of knowledge among housemaids renders them vulnerable to being underestimated and humiliated. The urgency of legal protection for housemaids in Indonesia is underscored by the prevalence of domestic violence and unfair compensation. Therefore, a comprehensive and exhaustive legal framework is necessary to provide a sufficient access to justice mechanisms for housemaids, including legislative acts that are specifically tailored to their needs. Furthermore, rehabilitation is a vital mechanism, particularly for housemaids who have suffered from violence. This can involve providing temporary shelters, counseling, and protection from retaliation.
The Basis of Minimum Wages Determination for Worker in Indonesia Positive Law and Sharia Julaicha, Siti; Wijayanti, Asri; Sahid, Mualimin Mochammad
JUSTITIA JURNAL HUKUM Vol 6 No 1 (2022): justitia jurnal hukum
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/justitia.v7i1.13157

Abstract

This study aims to analyze the basis of wages determination for workers in the perspective of positive law and Sharia. The Labor Act prohibits employers from paying wages below the minimum wage. The threat of criminal sanctions for small employers who cannot afford to pay and there is no sanction for large employers to pay wages to all workers without any differences in work tenure. This research is a normative juridical with statute approach. The results of this study showed that there were differences in parameters in the determination of workers' wages based on the Manpower Act, and sharia principles. The minimum wage parameter based on the Labor Law is the need for a decent living for single workers. While Sharia parameters are more flexible. Determination of wages based on agreement according to the conditions of the parties and provide benefits. In conclusion, the determination of wages based on sharia principles is closer to the sense of fairness for the parties. The recommendation is to revise the parameters for determining the minimum wageKeywords: benefit; minimum wage; sharia; fairness.
Consumer Protection Against Traditional and Dangerous Medicines in Indonesia Indradewi, A.A. Sagung Ngurah; Sahid, Mualimin Mochammad
JUSTITIA JURNAL HUKUM Vol 6 No 2 (2022): Justitia Jurnal Hukum
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/justitia.v6i2.17240

Abstract

Indonesia is a country that has abundant biological wealth. It encourages the rate of production of traditional medicines which is then followed by a high level of community culture towards the consumption of traditional medicines. Traditional medicine is an alternative medicine in addition to generic drugs sold in pharmacies. Many traditional medicines that circulate in the community. It turns out that not a few are included in the category of dangerous drugs. The formulation of the problem in this research is how to protect consumers when problems arise due to dangerous traditional medicines. This research uses normative juridical research methods, while the results show the Food and Drug Supervisory Agency (Badan Pengawas Obat dan Makanan /BPOM) is a agency that has the authority to give permits and has the right to withdraw traditional medicines. The role of BPOM is also to provide recommendations on policies, especially in the regulation of traditional medicines. It turns out that there are rules regarding traditional medicines still overlap between the Government and BPOM in terms of supervision and protection of the community so that there are still many violations. The rules regarding traditional medicine are not yet comprehensive. The task of BPOM supervises production and distribution. The sanctions for violations for traditional medicine producers are in Articles 60 to 63 of the UUPK, namely administrative sanctions, criminal sanctions, and additional criminal sanctions. Meanwhile, dispute resolution can be through litigation, non-litigation, or the Consumer Dispute Settlement Agency.
Counter-Narrative of Radical Religious Beliefs of Jihadist Groups: A Study of the Kutb Sittah Hadith Books on Tolerance Auzan, Ahmad Isyraq Jamarul; Ash, Abil; Muzakki, Muhammad Asgar; Sahid, Mualimin Mochammad
Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 5 No. 2 (2023): Desember
Publisher : Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/ishlah.v5i2.276

Abstract

Understanding of tolerance in Islam often varies and becomes a subject of different interpretations. This can create the potential for misunderstanding or misuse of tolerance in everyday practice. The purpose of this article is to analyze the understanding of jihadist groups regarding the relevant hadiths in Kutb Sittah that pertain to the concept of tolerance. This article is qualitative, utilizing content analysis to collect, analyze, and interpret textual data related to the research topic, in this case, the concept of tolerance in hadiths. This article asserts that jihadist groups that adopt radical religious beliefs do not reflect the values of tolerance. In contrast, the hadiths in Kutb Sittah emphasize the principles of tolerance in Islam, including ease, non-compulsion in religious beliefs, and the importance of maintaining good relations with fellow human beings. Therefore, these counter-narratives are relevant in combating radical interpretations that do not align with the values of tolerance, as well as social theories of tolerance that strengthen the importance of understanding and applying the concept of tolerance in an increasingly complex and multicultural society. With a deeper understanding of the true meaning of tolerance in Islam, it is hoped that there will be a stronger foundation for promoting harmony among religious communities, respecting diversity, and avoiding religious conflicts. Pemahaman tentang toleransi dalam Islam seringkali dapat bervariasi dan menjadi subjek interpretasi yang berbeda. Hal ini dapat menciptakan potensi untuk pemahaman yang salah atau penyalahgunaan konsep toleransi dalam praktik sehari-hari. Tujuan artikel ini untuk menganalisis pemahaman kelompok jihadis terhadap hadis-hadis dalam Kutb Sittah yang relevan dengan konsep toleransi. Artikel ini bersifat kualitatif dengan menggunakan content analysis, yang bertujuan untuk mengumpulkan, menganalisis, dan menginterpretasi data teks yang berkaitan dengan topik artikel, dalam hal ini, konsep toleransi dalam hadis. Artikel ini menegaskan bahwa kelompok jihadis yang mengadopsi paham keagamaan radikal tidak mencerminkan nilai-nilai toleransi, sementara hadis-hadis dalam Kutb Sittah menekankan prinsip-prinsip toleransi dalam Islam, yang mencakup kemudahan, ketidakpaksaaan keyakinan agama, dan pentingnya menjaga hubungan baik dengan sesama manusia, sehingga kontra-narasi ini relevan dalam memerangi pemahaman radikal yang tidak sesuai dengan nilai-nilai toleransi, serta teori toleransi dalam ilmu sosial yang memperkuat pentingnya memahami dan menerapkan konsep toleransi dalam konteks masyarakat yang semakin kompleks dan multikultural. Dengan pemahaman yang lebih mendalam tentang makna sebenarnya dari toleransi dalam Islam, diharapkan dapat menjadi landasan yang lebih kuat untuk mempromosikan kerukunan antarumat beragama, menghormati keberagaman, dan menghindari konflik agama.
Juridical Study of the Constitutional Court's Decision No. 22/PUU-XV/2017 Regarding Restriction of Marriage Age in the Perspective of Maslahah Theory by Muhammad Saʻîd Ramaḏân Al-Bȗṯî’s and Gender Equality in Islam Syifa’, Machrus Ali; Kharlie, Ahmad Tholabi; Sahid, Mualimin Mochammad
al-'adalah Vol 17 No 1 (2020): al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v17i1.6316

Abstract

This article is intended to answer questions on the legal considerations of the Constitutional Court Decision No. 22/PUU-XV/2017 regarding the minimum age of marriage for women and how the Judgment is seen from the Muhammad Saʻîd Ramaḏân al-Bûṯî's maslahah theory and the theory of gender equality in Islam. From the conducted studies, several conclusions can be drawn. First, the Judge's legal considerations in canceling the minimum age of marriage in decision No. 22/PUU-XV/2017 are based on consideration of discrimination acts, health and educational aspects, child exploitation, the minimum age requirement for marriage in various countries, and policy demands related to marriage age. Second, in terms of the al-Bûṯî’s maslaẖah theory, the Constitutional Court's ruling on the equalization of marital age between men and women is not categorized as a maslahah, since it does not meet the five criteria for something to be called as a maslahah. Third, according to the gender equality theory in Islam, it can be concluded that the Constitutional Court's decision is not suitable to the theory, since the meaning of equality in Islam is not to be equal but rather to the fulfillment of rights according to the level of needs. 
SHARIA ECONOMIC LAW PERSPECTIVE ON ONLINE MEETING PREMIUM ACCOUNT LEASING Nurjaman, Muhamad Izazi; Hakim, Sofian Al-; Setiawan, Iwan; Witro, Doli; Sahid, Mualimin Mochammad
Journal of Islamic Economic Laws Vol 5, No 2 July 2022
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/jisel.v5i2.18750

Abstract

In general, in leasing, the object of the contract is the benefit of a tangible object. However, it is different from renting a Zoom Meeting Premium account whose position is as application software. So that its position will have benefits if its use has collaborated with hardware as hardware. Meanwhile, what is being rented is the software only. Therefore, this study will discuss the rental of Zoom Meeting Premium accounts according to the perspective of sharia economic law. This research uses a descriptive case study method with an empirical juridical approach. The data analysis technique was carried out through three stages namely data reduction, data presentation and conclusions. This study found that the position of Zoom Meeting is premium as a software application that is part of a computer program. At the same time, the computer program is part of the copyright in the form of intangible movable objects. So that there is the development of the object of the ijarah contract, generally in the form of benefits from tangible objects, which can also be in the form of benefits from intangible objects. However, the development of intangible objects as contract objects needs to be studied further by researchers so that they can be applied to all contract objects, such as intangible objects becoming objects of buying and selling contracts, mudharabah, musyarakah and other contracts.