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The Existence of Kaharingan Within Dayak Identity in West Kalimantan Fahmi, Moch Riza; Muhyiddin, Asep
Al-Albab Vol 12, No 1 (2023)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v12i1.2662

Abstract

Identity is a fluid and adaptive phenomenon that suits the needs of its users. Identity is often used as a tool by certain groups for certain purposes, for example as a form of resistance or as a means to show the existence of a group. In West Kalimantan, the Kaharingan religion reveals its existence in the Dayak identity. This paper aims to explore the existence of the Kaharingan religion in the Dayak community in West Kalimantan, especially when there is a rift between ethnic groups. The rifts between ethnic groups in West Kalimantan are commonly referred to as social conflicts that occurred around the 1990s. This paper was based on literature research data using historical and phenomenological approaches. The historical approach was used to describe the history of the Dayak ethnicity, the Kaharingan religion and the history of social conflicts between 1997 and 1999 in West Kalimantan, while the phenomenological approach is used to analyze the phenomenon of the existence of the Kaharingan religion when social conflicts occurred. The results showed that the existence of the Kaharingan religion was on the rise during the 1997-1999 social conflicts among the Dayaks. The emergence of the Kaharingan religion could be seen in the rituals, such as the Nyaru Tariu, Mangkok Merah, and Tiwah ceremonies. Despite the fact that some of the Dayaks at that time were already Catholics and Protestants, they performed the rituals of the Kaharingan religion. After the 1997-1999 social conflicts, the Kaharingan Religion was institutionally declared on May 16, 2019 in Bengkayang Regency under the name of the Indonesian Kaharingan Religious Council (MAKI) West Kalimantan.
KHIYAR DALAM JUAL BELI MOTOR BEKAS DENGAN SISTEM BELUKAR DI DESA AMBAWANG KUALA Iwan, Muhammad; Fahmi, Moch Riza; Suhardiman, Suhardiman
Al-Aqad Vol. 4 No. 1 (2024): Al-Aqad: Journal of Shariah Economic Law
Publisher : LP2M and Shariah Faculty of The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-aqad.v4i1.2710

Abstract

This study aims to determine the practice of buying and selling used motorcycles with the exchange system and the practice of khiyar buying and selling used motorcycles with the exchange system in Ambawang Kuala Village. This research uses qualitative methods with empirical normative research. The data source uses primary data in the form of interviews with informants, namely sellers and buyers, while secondary data is in the form of books, journals, theses and related articles that discuss the sale and purchase of used motorcycles with the exchange system and as reinforcement for data collection. Data collection techniques are observation, interviews and documentation. The technique of checking data validity is by triangulation. Data analysis techniques are data collection, data reduction, data presentation and drawing conclusions. The results showed that in the practice of buying and selling used motorcycles that occurred in the field when researchers found an element of uncertainty about the used motorcycle caused by the seller himself, namely not saying and explaining in detail about the goods being traded which resulted in losses for consumers. In terms of sharia economic law, the used motorcycle trading system is in line with the concepts contained in khiyar majlis, khiyar 'aib and khiyar conditions because when the goods have defects, they can be returned on condition that the time has been determined by the exchange. There is only one motorcycle exchange that is not in accordance with khiyar syarat, where the goods have defects and can be returned unconditionally.
Ritual Online: Praktik Keberagamaan Warga Indonesia pada Masa Pandemi Covid-19 Fahmi, Moch Riza
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 9 No. 2 (2023): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v9i2.2181

Abstract

Ritual adalah alat yang ampuh untuk menjaga kohesi sosial. Ketika orang secara kolektif berkumpul untuk melakukan ritual, kegiatan ritual mampu menciptakan rasa identitas komunitas dan kelompok yang diperkuat berulang kali melalui pengulangan praktik ritual. Ritual online masif terjadi ketika wabah Covid-19 menyebar di Indonesia misalnya ritual-ritual keagamaan seperti tahlilan, khataman quran, upacara Misa dilaksanakan secara daring/online melalui zoom, google met, youtube dan aplikasi online lainnya. Penelitian ini menggunakan metode riset pustaka dan dokumentasi baik yang ada di jurnal-jurnal yang membahas tentang Ritual online di luar negeri dan Indonesia khususnya ketika wabah Covid-19 dan dokumentasi yang ada di Internet. Pendekatan fenomenologi digunakan untuk menganalisis fenomena ritual online selama masa pandemic Covid-19 di Indonesia. Berdasarkan temuan penelitian bahwa ritual online yang terjadi di masa pandemic menyebar di Indonesia adalah praktik keberagamaan masyarakat Indonesia dengan menggunakan aplikasi online sebagai tempat ritual mereka saat ini. Praktik ritual keagamaan secara online atau daring menjadi kebiasaan baru masyarakat dan aplikasi online menjadi tempat bertemu untuk menjaga kohesi sosial antar sesama ummat beragama sembari menghindar dari wabah Covid-19. Ritual online pada masa pandemi efektif menghilangkan ketakutan dan kecemasan masyarakat beragama akan wabah Covid-19 yang banyak memakan korban jiwa.