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Journal : Tasfiyah

Akmaluddın Al-Nahjuwanı dan Kıtab Syarḥu al-Isyārāt Akhmad Rofii Damyati
Tasfiyah: Jurnal Pemikiran Islam Vol 2, No 1 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1275.829 KB) | DOI: 10.21111/tasfiyah.v2i1.2483

Abstract

In the history of philosophy, Peripatetic has been acknowledged as the most influential philosophy school.  Even, in Islamic thought tradition, this Aristotelian school of philosophy has significant influence. Among Masysya’i philosophers, i.e. Peripatetic adherents in Islam, Ibn Sina is the most renowned Islamic philosopher who arduously develops Aristotelian thoughts. He is not only to copy Aristotle, instead inventing new thoughts in philosophy. Al-Isyarat wa al-tanbihat is one of vaunted Ibn Sina’s works. It becomes that last work before his passing away. This book contains the philosophy works he wrote beforehand. In the history of Islamic thought history, especially after 12th century, this work has significant and strong influence in Moslem philosophers. Nonetheless, many Moslem philosophers, both who support or reject him, commented (Syaraḥ) this book. These comments (syurūḥ) are then followed with some annotative elaborations like hasyiyah, ta’liq, muhakamat, etc. While the precious values of this book are beyond question, some commentaries and annotative works remain difficult to get since most of them kept in the form of manuscripts in various large libraries around the world. One of significant and rare manuscripts is that of Syarḥ al-Isyārāt wa al-Tanbīhāt written by Akmaluddin Al-Nahjuwani. This writing aims to introduce Akmuluddin al-Nahjuwani in his work titled Syarḥu al-Isyārāt and analyze its contents in brief.Ibn Sina, The Tradition of Isyārāt wa al-Tanbīhāt, Akmaluddin al-Nahjuwani, Syarḥu al-Isyārāt.
The Ethical Philosophy of Eudaimonism by Ibn Sina Based on An-Nakhjuwānī’s Work Syarḥ al-Isyārāt Akhmad Rofii Damyati; Hatice TOKSÖZ
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 2 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i2.10131

Abstract

This article examines a branch of philosophy that answers practical questions about human action concerning their values, principles and norms that determine whether an action is appropriate or not, good or not, beneficial or not for oneself, namely ethics. The problem is that in many classical literatures, this branch of ethics always discusses happiness or eudaimonism; that is, the extent to which one’s understanding of happiness, pleasure, and enjoyment is achieved. The question is what is the relationship between happiness and ethics, and why is it an important issue? The research originating from the textual study of two manuscript texts, namely Akmaluddīn an-Nakhjuwānī's work entitled “Syarḥ al-Isyārāt” on Ibn Sīnā's work entitled “Al-Isyārāt wa al-Tanbīhāt,” will address this issue by analyzing the content within the texts. The results of this study reveal that the ethicalphilosophy presented is deeply influenced by Islamic nuances, although the Peripatetic traditionis also strongly present in its perspective. It can be said that the described concept of ethics is highly eschatological. As an implication, an-Nakhjuwānī's ethical philosophy also reveals the spiritual side of Ibn Sīnā, who is generally known as a highly rational philosopher. This research also uncovers that an-Nakhjuwānī's ethical discourse displays more religious terms compared to Ibn Sīnā.