Muhammad Irham
Universitas Islam Negeri Alauddin Makassar, Indonesia

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Penerapan Kaidah Majaz Mursal dalam Al-Qur’an: (Kajian Balagah mengetahui Struktur dan Fungsinya dalam Penafsiran al-Qur’an) Raudatul Jannah; Achmad Abubakar; Muhammad Irham; Anggun Puspita Ningrum; Sri Virnawati
Al-Aqwam: Jurnal Studi Al-Quran dan Tafsir Vol. 4 No. 1 (2025): Online Journal
Publisher : Program Studi Ilmu Al-Quran dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58194/alaqwam.v4i1.2291

Abstract

This article aims to analyze the interpretation of the Qur’an using the language style of majaz, especially in majaz mursal. Because the language style of majaz influences, expands the meaning of the word arrangement in the Qur’an and the understanding of the meaning desired by Allah swt, has implications for translation and interpretation, several verses of the Qur’an are interesting both in terms of sentence composition and rhetoric (balaghiyyah) this study uses a descriptive method of analysis of majaz mursal in verses of the Qur'an, both in different contexts and themes. This study uses methods from qualitative data sources. This application shows the richness of language and depth of thought in sacred texts, and invites people to better understand Islamic teachings holistically.
MENATA AKAL DALAM TAFSIR BI AL-RA’YI: DARI OTORITAS ILMU HINGGA BATAS PENYIMPANGAN Ranya Fariha Nasaruddin; Rahmi Damis; Muhammad Irham
Al Kareem Jurnal Ilmu Al Qur'an dan Tafsir Vol 4 No 1, Maret (2026): Al Kareem Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : STAI Dirosat Islamiyah Al-Hikmah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71287/alkareem.v4i1, Maret.589

Abstract

This article explores the dynamics of tafs?r bi al-ra’yi as a Qur’anic hermeneutical approach that integrates rational capacity (?aql) within a rigorous epistemological framework of tafsir. The study aims to elaborate the fundamental concept of tafs?r bi al-ra’yi, to distinguish its classification into commendable (mamd??a) and blameworthy (ma?m?m) forms, and to map the methodological prerequisites required for its proper application. Employing a qualitative-descriptive research design based on library research, this study synthesizes data from authoritative primary sources and supporting literature within the disciplines of Qur’anic studies and u??l al-fiqh. The findings affirm that tafs?r bi al-ra’yi does not represent a liberalized, purely subjective mode of interpretation, but rather constitutes a legitimate form of ijtihad when conducted in accordance with Arabic linguistic principles, Shar??ah norms, and the contextual framework of revelation. This article underscores the urgency of regulating the authority of reason in Qur’anic interpretation to ensure scholarly validity while preserving the authenticity of the divine message.