Ranya Fariha Nasaruddin
Universitas Islam Negeri Alauddin Makassar, Indonesia

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Wawasan Al-Qur’an Terkait Kemiskinan (Studi Tafsir Tematik) Ranya Fariha Nasaruddin; Rahmi Damis; Hasyim Haddade
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 4, No 1 (2026): August 2026
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

Poverty is a constant humanitarian problem spanning the history of human civilization. Despite the rapid development of modernization instruments and material progress, the distributive inequality of wealth continues to generate striking disparities. This study aims to formulate a comprehensive Quranic conception of poverty using the Tafsir Maudhu'i (thematic) approach. The focus of the study is directed at three main pillars: the semantic nature of poverty terms (specifically the term miskin), the causal factors of poverty, and the integrative solutions offered by the Quran. The results of the analysis show that the word miskin is rooted in the meaning of stillness or lack of movement (sakana), indicating an economic helplessness that leaves an individual "paralyzed" in meeting primary needs. The Quran views poverty not merely as a problem of material deprivation, but as a manifestation of structural inequality, personal laziness, and the neglect of moral-spiritual values. To address this problem, the Quran formulates a multi-dimensional approach that includes the optimization of financial obligations (zakat), the regulation of socio-religious sanctions (kafarat), the strengthening of communal solidarity (infaq, sedekah, fidyah), and a productive work ethos. The holistic implementation of Quranic insights is capable of transforming the socio-economic order toward justice oriented around maslahah (the public good).
MENATA AKAL DALAM TAFSIR BI AL-RA’YI: DARI OTORITAS ILMU HINGGA BATAS PENYIMPANGAN Ranya Fariha Nasaruddin; Rahmi Damis; Muhammad Irham
Al Kareem Jurnal Ilmu Al Qur'an dan Tafsir Vol 4 No 1, Maret (2026): Al Kareem Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : STAI Dirosat Islamiyah Al-Hikmah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71287/alkareem.v4i1, Maret.589

Abstract

This article explores the dynamics of tafs?r bi al-ra’yi as a Qur’anic hermeneutical approach that integrates rational capacity (?aql) within a rigorous epistemological framework of tafsir. The study aims to elaborate the fundamental concept of tafs?r bi al-ra’yi, to distinguish its classification into commendable (mamd??a) and blameworthy (ma?m?m) forms, and to map the methodological prerequisites required for its proper application. Employing a qualitative-descriptive research design based on library research, this study synthesizes data from authoritative primary sources and supporting literature within the disciplines of Qur’anic studies and u??l al-fiqh. The findings affirm that tafs?r bi al-ra’yi does not represent a liberalized, purely subjective mode of interpretation, but rather constitutes a legitimate form of ijtihad when conducted in accordance with Arabic linguistic principles, Shar??ah norms, and the contextual framework of revelation. This article underscores the urgency of regulating the authority of reason in Qur’anic interpretation to ensure scholarly validity while preserving the authenticity of the divine message.