Hasan Mahfudh
UIN Sunan Ampel, Surabaya

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The Ba‘alawi Lineage Dispute: A Foucaultian Perspective on Ḥadīth about Ahl al-Bayt in Social Media Debates Muhammad Sulaiman Hasyim; Hasan Mahfudh
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 15 No. 1 (2025): JUNE
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2025.15.1.70-107

Abstract

This article analyzes the claims made by the Instagram account @hadits_lemah regarding the controversy over the validity of the Ba‘alawi lineage through Michel Foucault’s theory of power and knowledge. The analysis of ḥadīths related to lineage and Ahl al-Bayt reveals that the content posted by @hadits_lemah, which questions the authenticity of Fāṭimah’s lineage, has sparked significant controversy. The account refers to Shaykh al-Albānī to label the ḥadīth as weak (ḍa‘īf), leading many to conclude that Fāṭimah’s lineage was cut off, although further analysis confirms the ḥadīth’s weakness. The provocative content has triggered harsh responses, including insults and slander directed at Habibs and the Ba‘alawi in Indonesia. What began as a scholarly discourse has devolved into personal attacks and hate speech, driven by dissatisfaction with specific Ba‘alawi figures who are perceived not to be descendants of the Prophet due to their lack of prophetic ethics. In contemporary Indonesian Islam, respect for the Ahl al-Bayt of the Prophet is deeply rooted in the teachings of the Qur’an and ḥadīth, though its practice varies among scholars. While some emphasize respect regardless of character, others argue that respect should be based on piety and righteous deeds, underscoring that actions, not lineage, determine nobility in Islam.
Hermeneutika Hadis Zakariya Ouzon Mahfudh, Hasan
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 2 (2014): DESEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (433.168 KB) | DOI: 10.15642/mutawatir.2014.4.2.309-323

Abstract

This paper examines the theory hermeneutics want Zakaria Ouzon tradition. Hermeneutic theory is formulated from Ouzon ideas contained in the book Jinâyat al-Bukhârî. After describing and analyzing associated with Ouzon criticism against al-Bukhârî, it can be concluded that the hermeneutics Ouzon is subjective hermeneutics flow model with critical hermeneutics. Hermeneutics Ouzon provide significant implications in the process of autonomization text, where he had been let go by the hadith text is no longer leaning on the Apostle automatically cutting off transmission structure tradition. Research on sanad no longer be important as well as the study of hadith text historicity. The implications of hermeneutics Ouzon on the next stage is to shift the hermeneutic epistemology of classical tradition or understanding of the orientation of hadith criticism can only be done by examining each of the structures of tradition in contemporary hermeneutics Ouzon style. In the structure Ouzon hermeneutic tradition, a tradition critic confronted directly with the texts listed in the Kutub al-Sittah
Kajian Struktural-Semiotik Ian Richard Netton terhadap Q.S. Al-Kahf Fadlillah, Nilna; Mahfudh, Hasan
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 9 No. 2 (2019): DESEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (317.533 KB) | DOI: 10.15642/mutawatir.2019.9.2.303-322

Abstract

This paper describes the structural-semiotic perspective of Ian Richard Netton towards the Qur’anic interpretation of Surah al-Kahf. The analysis departs from the theory of “surah as a whole”, means that a surah of the Qur’an is a collection of the interconnected units. Netton does not provide a thorough interpretation of surah al-Kahf, he only focuses on four stories narrated therein. He argues that the stories in surah al-Kahf contain archetypes and theologemes, and the core of this surah is chaos and harmony. He further stated that every chaos will always be followed by harmony which comes from God’s intervention. On the other hand, I also compare Netton’s interpretation with the structural-thematic approach initiated by Muh}ammad al-Ghaz?l? . In contrast to Netton, al-Ghaz?l? concluds that the essence of surah al-Kahf is to establish monotheistic beliefs.