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Ekonomi dan Prestise dalam Budaya Kerapan Sapi di Madura Juhari, Imam Bonjol
KARSA: Journal of Social and Islamic Culture Vol 24, No 2 (2016): Islam, Culture, and Economics
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v24i2.913

Penelitian ini menunjukkan bahwa nilai religiusitas budaya kerapan sapi dalam perjalanan sejarahnya telah mengalami perubahan. Budaya kerapan sapi yang pada mulanya lebih dipersepsi sebagai teologi tradisional kemudian mengalami perubahan makna ke arah teologi pasar. Dalam hal ini, perubahan yang terjadi dalam aspek significant symbols yang tidak kelihatan (covert), menjadi significant symbols yang kelihatan (overt). Perubahan yang menyangkut suatu sikap mental orang Madura, yang pada mulanya kerapan sapi merupakan simbol nilai religius tradisional seperti kesopanan dan rasa hormat, kesederhanaan sebagai rekreasi yang terarah, berubah menjadi simbol ekonomi dan prestise yang permisif dan hedonis (berorientasi pasar), serta menjadi ajang untuk meraih citra dan pengakuan terhadap status sosial dan status ekonomi yang lebih tinggi. Perubahan ini juga berimplikasi pada motivasi orang Madura dalam memelihara dan memiliki sapi kerapan. MotivasiÂ memelihara dan memiliki sapi kerapan menjadi bersifat ekonomis dan prestise.Copyright (c) 2016 by KARSA. All right reservedÂ DOI: 10.19105/karsa. karsa.v24i2.913Â Â

re- Rekonstruksi Model Pemberdayaan Pengungsi Syiah Sampang di Sidoarjo Juhari, Imam Bonjol
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 5 No 2 (2019): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora Institut Agama Islam Negeri (IAIN) Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v5i2.117

Abstract: This article builds a community empowerment model based on theoretical foundations and empirical data on the refugees from the Syiah Sampang community in Rusun Puspa Agro Jemundo Sidoarjo. The focus of the refugee empowerment construction consists of several elements so that the empowerment program becomes optimal, namely; first, there is a synergy between the bureaucratic apparatus, related agencies, NGOs, and active participation of target groups in planning, decision making, and program evaluation. Second, effective communication and cooperation between bureaucratic officials, related agencies and NGOs, in guiding program implementation. Third, the element of effective monitoring from the bureaucracy, related agencies, NGOs by involving the participation of the program target group. The empowerment of Syiah Sampang refugees, which has been carried out so far, does not pay attention to these elements so that the process and final goal of the empowerment program to improve the welfare of refugees are not optimal.

Ekonomi dan Prestise dalam Budaya Kerapan Sapi di Madura Imam Bonjol Juhari
Karsa: Journal of Social and Islamic Culture Vol. 24 No. 2 (2016): Islam, Culture, and Economics
Publisher : Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v24i2.913

Penelitian ini menunjukkan bahwa nilai religiusitas budaya kerapan sapi dalam perjalanan sejarahnya telah mengalami perubahan. Budaya kerapan sapi yang pada mulanya lebih dipersepsi sebagai teologi tradisional kemudian mengalami perubahan makna ke arah teologi pasar. Dalam hal ini, perubahan yang terjadi dalam aspek significant symbols yang tidak kelihatan (covert), menjadi significant symbols yang kelihatan (overt). Perubahan yang menyangkut suatu sikap mental orang Madura, yang pada mulanya kerapan sapi merupakan simbol nilai religius tradisional seperti kesopanan dan rasa hormat, kesederhanaan sebagai rekreasi yang terarah, berubah menjadi simbol ekonomi dan prestise yang permisif dan hedonis (berorientasi pasar), serta menjadi ajang untuk meraih citra dan pengakuan terhadap status sosial dan status ekonomi yang lebih tinggi. Perubahan ini juga berimplikasi pada motivasi orang Madura dalam memelihara dan memiliki sapi kerapan. Motivasi memelihara dan memiliki sapi kerapan menjadi bersifat ekonomis dan prestise.Copyright (c) 2016 by KARSA. All right reserved DOI: 10.19105/karsa. karsa.v24i2.913

Kontroversi Penafsiran Sistem Politik Khilafah HTI Imam Bonjol Juhari; Riyadzul Malikah
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 7 No. 1 (2021)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Meskipun ada beberapa kelompok yang menginginkan sistem khilafah, namun HT/HTI mempunyai penafsiran sendiri terhadap ayat-ayat Al-Quran yang telah diyakininya sebagai kewajiban menegakkan khilafah. Metode yang digunakan dalam penelitian ini adalah library research (kajian kepustakaan) dengan menggunakan prosedur penelitian kualitatif. Hasil dari penelitian dapat disimpulkan: Pertama, ayat-ayat Al-Quran yang ditafsiri HTI dan para tokohnya diyakininya sebagai kewajiban menegakkan khilafah, antara lain QS. Al-Maidah: 48-49, QS. An-Nur: 55, QS. An-Nisa: 59, QS. Al-Baqarah: 30. Mereka yang berkeinginan menegakkan khilafah beranggapan sistem pemerintahan yang ada di Indonesia merupakan sistem kufur. Sehingga perlu diubah pada sistem Islam dengan diterapkannya hukum syariat yang hanya bisa ditempuh dengan penegakan sistem khilafah. Kedua, erkait penafsiran HTI mengenai ayat-ayat tersebut yang diyakininya sebagai dalil wajibnya menegakkan khilafah menuai kritik dan kontroversi di kalangan masyarakat Indonesia terutama pada kelompok NU, Muhammadiyah dan tokoh nasionalis. Menurut yang kontra, wajibnya sistem khilafah didasarkan pada ayat Al-Quran merupakan penafsiran yang memaksa karena Al-Quran sama sekali tidak pernah menyinggung bagaimana seharusnya bentuk sistem pemerintahan. Penafsiran HTI di kalangan yang kontra dinilai janggal dan dirasa gagasannya membahayakan keutuhan ideologi negara. Ketiga, Menurut yang pro khilafah mempunyai implikasi atau dampak yang baik untuk kondisi politik di Indonesia. Khilafah sebagai kebutuhan umat sehingga tepat untuk ditegakkan. Menurut yang kontra, justru sebaliknya khilafah tidak mempunyai implikasi atau dampak yang baik bagi politik di Indonesia karena tidak sesuai dengan kondisi masyarakat Indonesia, sehingga tidak tepat apabila ditegakkan. [Although there are several groups who want a caliphate system, HT/HTI has their own interpretation of the verses of the Koran which they believe are the obligation to uphold the caliphate. The method used in this research is library research using qualitative research procedures. The results of the study can be concluded: First, the verses of the Koran interpreted by HTI and its figures are believed to be the obligation to uphold the caliphate, including QS. Al-Maidah: 48-49, QS. An-Nur: 55, QS. An-Nisa: 59, QS. Al-Baqarah: 30. Those who wish to establish a caliphate think that the system of government in Indonesia is a system of kufr. So that it is necessary to change the Islamic system with the implementation of sharia law which can only be reached by enforcing the caliphate system. Second, regarding HTI's interpretation of these verses, which he believes to be the argument for the obligation to uphold the caliphate, it has drawn criticism and controversy among the Indonesian people, especially among the NU, Muhammadiyah and nationalist figures. According to the cons, the obligation of the caliphate system to be based on the verses of the Qur'an is a compelling interpretation because the Qur'an never mentions how the system of government should be. The interpretation of HTI among those who oppose it is considered odd and it is felt that its ideas endanger the integrity of the state ideology. Third, according to those who are pro-khilafah, it has good implications for political conditions in Indonesia. Khilafah as the needs of the people so it is right to be enforced. According to the cons, on the contrary, the caliphate does not have good implications or impacts for politics in Indonesia because it is not in accordance with the conditions of the Indonesian people, so it is not appropriate if it is enforced.]

re- Rekonstruksi Model Pemberdayaan Pengungsi Syiah Sampang di Sidoarjo Imam Bonjol Juhari
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 5 No 2 (2019): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Abstract: This article builds a community empowerment model based on theoretical foundations and empirical data on the refugees from the Syiah Sampang community in Rusun Puspa Agro Jemundo Sidoarjo. The focus of the refugee empowerment construction consists of several elements so that the empowerment program becomes optimal, namely; first, there is a synergy between the bureaucratic apparatus, related agencies, NGOs, and active participation of target groups in planning, decision making, and program evaluation. Second, effective communication and cooperation between bureaucratic officials, related agencies and NGOs, in guiding program implementation. Third, the element of effective monitoring from the bureaucracy, related agencies, NGOs by involving the participation of the program target group. The empowerment of Syiah Sampang refugees, which has been carried out so far, does not pay attention to these elements so that the process and final goal of the empowerment program to improve the welfare of refugees are not optimal.

Nahdlatul Ulama's Dedication to Promoting Religious Moderation: A Virtual Ethnographic Study of the NU Online Website Liya Nikmah Jazhila; Imam Bonjol Juhari; Kun Wazis; Mohd Aashif bin Ismail
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 1 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i1.4613

The rise of hate speech, extremism, radicalism, and the deterioration of interfaith relations has become a prevalent issue within communities, especially in online media. Given the potential for this to cause division, it is crucial to approach the issue with moderation. This research focuses on exploring how the Nahdlatul Ulama Organization presents religious moderation on the NU Online website to promote values of goodness and demonstrate tolerance. The study used qualitative research methods and a virtual ethnography approach to analyze virtual texts and online media records. Data collection centered on selecting content related to religious moderation on NU Online media, and the analysis involved data reduction, display, and drawing conclusions. The research revealed that NU Online's moderate da'wah entails: Narrative of religious moderation as an option to gain Islamic insights, creating a virtual space to promote a calming religious spirit and present Islam as a universal religion ‘raḥmatan lil ālamīn’, and kindly promoting moderate Islam amidst the rapid influx of information in the media disruption era.

Analysis of errors in writing letters of the alphabet among female employees at Imam Shafi’i College in Jember Nurhibbulwalidain, Nurhibbulwalidain; Juhari, Imam Bonjol; Maulana, Asep
Abjadia : International Journal of Education Vol 10, No 1 (2025): Abjadia
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/abj.v10i1.29988

This research aimed to identify errors in writing alphabets among female employees at Imam Shafi'i College in Jember. The research relied on the descriptive approach, and the researcher relies on collecting data on observation, and answer sheets, where the researcher developed limited written test questions from some alphabets for eight female employees at Imam Shafi'i College in Jember and the researcher used data analysis from Miles and Hubermen. Error analysis is applied linguistics, and this research focuses on calligraphy or is called drawing letters. The researcher is looking for writing errors in drawing the alphabets and the researcher's choice of the unique research object, and they are the employees of Imam Shafi'i College in Jember, where most of them are beginners and housewives and feel difficult to write the alphabet well. The researcher found some errors in their writing and need to be analyzed. The results of the research that the forms of errors are of three types, namely drawing letters not connected to what came before and after, error in setting the point and avoiding the learner rule in drawing letters. The reasons for errors in drawing alphabets are ignorance of the rule, lack of training and lack of concentration.

METAPHORICAL CONCEPTUALIZATION OF HAPPINESS IN ISLAMIC BOARDING SCHOOL: A CASE STUDY IN INDONESIA Devi Suci Windariyah; Imam Bonjol Juhari
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 1 (2026): FEBRUARY
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i1.368

This study investigates the metaphors of happiness employed by santri in Indonesian Islamic Islamic boarding schools (Islamic boarding school) and examines how these metaphors reflect their emotional, social, and spiritual experiences. Utilizing a qualitative approach through participatory observation, in-depth interviews, and conceptual metaphor analysis, this research reveals that happiness is often metaphorized through spiritual imagery, such as “happiness is peace of mind” and “happiness is knowing God (ma‘rifatullāh).”These expressions illustrate how santri conceptualize happiness as intertwined with religious devotion, communal worship, and moral discipline. The santri's frame of mind, which varies from the expression of daily happiness, can also be influenced by the social and cultural context of the Islamic boarding school. In addition, the metaphor of happiness also plays an important role in shaping santri self-identity, strengthening collective ethics, internalizing religious values. This finding confirms that metaphor is not only a means of communication, but also a medium for conflicting meanings and social realities. The research contributes conceptually by applying metaphor theory within a traditional Islamic educational context and methodologically by highlighting local religious narratives in the study of language and emotion. These findings offer new directions for exploring the nexus of affect, spirituality, and discourse in Muslim minority and majority settings.

RECONSTRUCTING THE CONCEPT OF ISTIṬĀ’AH AL-NIKĀḤ: A MAQĀṢID AL-SHARĪ’AH RESPONSE TO FEMALE WAITHOOD Saini Saini; Moh. Jeweherul Kalamiah Moh. Jeweherul Kalamiah; Mutia Tsamratus Sabrina Mutia Tsamratus Sabrina; Imam Bonjol Juhari Imam Bonjol Juhari; M. Syafiqil Umam M. Syafiqil Umam
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 13 No 2 (2026): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-majaalis.v13i2.1511

Marriage postponement (waithood) among educated Muslim women in Indonesia has increasingly challenged conventional understandings of marital readiness rooted in biological maturity and domestic competence. This study aims to examine how Muslim undergraduate women in Jember reconstruct the concept of Istiṭā’ah al-nikāḥ within the socio-religious pressures of Pandalungan culture and pesantren traditions. Existing studies largely interpret Istiṭā’ah through material and legal dimensions, while limited attention has been given to women’s reflective experiences in redefining marital readiness through intellectual and psychological capacities. This research employed a qualitative phenomenological approach using Interpretative Phenomenological Analysis (IPA). Data were collected through in-depth interviews and participant observation involving ten Muslim female undergraduate students aged 20–25 in Jember, and analysed using a contemporary Maqāṣid al-sharī’ah framework. The findings revealed a process of deconstruction toward traditional standards of marriage based on chronological age and domestic readiness, followed by the reconstruction of Istiṭā’ah as holistic preparedness grounded in intellectual sovereignty, emotional maturity, and reflective responsibility. Waithood was interpreted as an ethical and preventive strategy (sadd al-dharī’ah) to safeguard the intellect (ḥifẓ al-‘aql) and self (ḥifẓ al-nafs) before entering the mīthāqan ghalīẓā. This study demonstrates that modernity within the Pandalungan-pesantren context generates a reflective negotiation between religious commitment, women’s autonomy, and substantive marital readiness.

Riffaterre’s semiotic reading of yā nahḍat al-’ulamā’: Ideological reverence and spiritual loyalty in pesantren poetry Imam Bonjol Juhari; Sri Wahyuni; Fadiah Alfi Laila; Delfarianto
Diwan: Jurnal Bahasa dan Sastra Arab Vol. 18 No. 1 (2026)
Publisher : Jurusan Bahasa dan Sastra Arab Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/diwanjurnalbahasadansastraarab.v18i1.2653

Although pesantren poetry occupies a distinctive place within Indonesian Islamic literary tradition, it remains largely overlooked in semiotic scholarship. The poem Yā Nahḍat al-ʿUlamāʾ, composed by KH. Fuad Hasyim, as a devotional expression of Nahdlatul Ulama's religious identity, has received no sustained academic attention whatsoever in this context. This study fills that gap by examining how the poem constructs ideological meaning through Riffaterre's semiotic framework. Using a descriptive-qualitative approach, the analysis proceeds through heuristic and hermeneutic readings, identifies mechanisms of indirect expression, and reconstructs the poem's semiotic structures across its fifteen stanzas. The poem derives from a single matrix, Nahdlatul Ulama, as a source of light, protection, and supplication. This proposition is never stated outright but realized through imagery that moves steadily from the personal toward the cosmic and collective. Displacement and distortion draw on the conventions of the ghazal and the madāḥ qaṣīdah to legitimize institutional devotion, while recurring vocative formulas accumulate a performative weight comparable to dhikr. These findings demonstrate that ideological meaning in religious poetry operates through linguistic architecture rather than through explicit doctrinal statement. The study offers a replicable semiotic methodology for analyzing pesantren literature, and it illuminates how contemporary Indonesian Islamic organizations draw on poetic tradition to construct, reinforce, and sustain collective ideological identity. These findings also open productive directions for future research into the intersection of literary form, religious practice, and ideological production in Muslim societies more broadly.

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