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All Journal Manna Rafflesia DIEGESIS: Jurnal Teologi Kharismatika
Aska Pattinaja
Sekolah Tinggi Teologi Injili Indonesia Yogyakarta
Religion Humanities Education Social Sciences

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ANALISA HERMENEUTIK KESEJAJARAN YAKOBUS 5:14 DAN MARKUS 6:13 TENTANG BERDOA DAN PENGOLESAN MINYAK SEBAGAI IMPLEMENTASI PELAYANAN Tri Endah Astuti; Aska Pattinaja
Manna Rafflesia Vol. 11 No. 2 (2025): April
Publisher : Sekolah Tinggi Teologi Arastamar Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38091/man_raf.v11i2.402

Abstract

The book of James is one of the epistles of Am in the New Testament. There are parallels in the narrative context and purpose told in James 5:14 with Mark 6:13. Based on the results of the literature study, it was found that the research conducted specifically in the context of James 5:14 focused more on the thematic of prayer and the application of oil, without looking at the parallels and hermeneutic analysis. The juxtaposition of these two verses is an interesting thing that this article examines, using a qualitative method based on a hermeneutic exegesis approach, as an implementation in doing ministry. This article finds that there are three important standards in ministry, namely, first, choose the right method of ministry based on biblical references in accordance with the example of Jesus. James recommend this method to the elders of the church, because this is a legacy of ministry that he learned from the example of Jesus; second, the ministry of prayer and the application of oil is only a method that is applied contextually, but ministers must direct the main focus of healing only to Jesus, to avoid the cult of individuals who serve and to the anointing oil; third, the service method of prayer and the application of oil must be carried out by ministers who are specialized to do so, to be ethical and responsible. This article can be a reference for ministers and church leaders, who are engaged in the service of God's people.
Analisa Narasi Yehovah Shalom dalam Repetisi Perkataan Tuhan Kepada Gideon Berdasarkan Hakim-Hakim 6:11-24 Andris Kiamani; Aska Pattinaja
DIEGESIS: Jurnal Teologi Kharismatika Vol. 6 No. 2: Desember 2023
Publisher : Sekolah Tinggi Teologi Real Batam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53547/diegesis.v6i2.438

Abstract

Judges 6:11-24 contains the life story of Gideon who was chosen by God to judge Israel. In researching this story, there is a special emphasis given by Gideon in response to God's call, by calling Yehovah Shalom. Many studies discuss the story of Gideon only in the context of its thematic structure in Gideon's encounter with God and ignore the deepening of the narrative meaning of Jehovah Shalom, which correlates with the repetition of God's words to Gideon. For this reason, this article is written based on qualitative research with a literature study in a hermeneutic approach, to analyze the narrative of Jehovah Shalom in the repetition of God's words to Gideon. This article finds that there are five important meanings, namely: First, Gideon believed that only God could save the Israelites from the Midianites; Second, Gideon believed that only God could restore the condition of the Israelites that was destroyed due to the colonization of the Midianites; Third, Gideon believed that only God could bless the Israelites so that they would experience prosperity from every poverty; Fourth, Gideon believed that only God could give peace to the Israelites so that Israel could return to a quiet, safe and peaceful life; and Fifth, Gideon believed that only God could choose and call him and give him the strength to be a judge over Israel.Keywords: judges; gideon; repetition; jehovah shalomAbstrakHakim-Hakim 6:11-24 berisi kisah hidup Gideon yang diplih oleh Tuhan untuk menjadi hakim atas Israel. Dalam meneliti tentang kisah ini, ada penekanan khusus yang diberikan oleh Gideon sebagai respon terhadap panggilan Tuhan, dengan menyebut Yehovah Shalom. Banyak penelitian yang membahas kisah Gideon hanya dalam konteks struktur tematisnya dalam perjumpaan Gideon dengan Tuhan dan mengabaikan pendalaman makna narasi Yehovah Shalom, yang berkorelasi dengan repetisi perkataan Tuhan terhadap Gideon. Untuk itulah artikel ini ditulis berdasarkan, penelitian kualitatif dengan studi literatur dalam pendekatan hermeneutik, untuk menganalisa narasi Yehovah Shalom dalam repetisi perkataan Tuhan kepada Gideon. Artikel ini menemukan, ada lima arti penting, yaitu: pertama, Gideon percaya hanya Tuhan yang sanggup menyelamatkan bangsa Israel dari bangsa Midian; kedua, Gideon percaya hanya Tuhan yang dapat memulihkan kondisi bangsa Israel yang hancur akibat penjajahan bangsa Midian; ketiga, Gideon percaya hanya Tuhan yang dapat memberkati bangsa Israel sehingga mengalami kemakmuran dari setiap kemelaratan; keempat, Gideon percaya hanya Tuhan yang dapat memberikan damai sejahtera atas bangsa Israel sehingga Israel dapat kembali hidup tenang, aman dan damai; dan kelima, Gideon percaya hanya Tuhan yang sanggup memilih dan memanggil dirinya serta memberikan kekuatan untuk dapat menjadi hakim atas Israel.Kata Kunci: hakim-hakim; gideon; repetisi; yehovah shalom
Co-Authors andris kiamani Tri Endah Astuti