Articles
<![CDATA[Penilaian Gereja Katolik Terhadap Perkawinan Tanpa Anak ]]>
<![CDATA[Blasius Superma Yese]]>;
<![CDATA[Alexius Poto]]>;
<![CDATA[Noberta Nadia Waruwu]]>
<![CDATA[ Jurnal Magistra Vol. 1 No. 4 (2023): Desember : Jurnal Magistra ]]>
Publisher : <![CDATA[STP Dian Mandala Gunungsitoli Nias Keuskupan Sibolga ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.62200/magistra.v1i4.72
<![CDATA[Since the beginning of creation, as written in the Book of Genesis, God created men and women who were united in marriage. One of God's commands to them is to reproduce. In the Church doctrine it is further outlined that one of the purposes of marriage is the good of the child (bonum prolis). One of the important points in this concept is the openness of married couples to accept the presence of children in their marriage. In contrast to the Church doctrine above, nowadays there are married couples who have taken the stance of refusing to have children in marriage. This reality is known as childfree. With the freedom, humans feel they have the right to reject God's great plan for married life. There are various reasons for choosing childfree, including: personal, medical, economic and environmental reasons. The Catholic Church in principle rejects the childfree movement, because it is contrary to God's plan for marriage.]]>
<![CDATA[Penilaian Gereja Katolik Terhadap Perkawinan Tanpa Anak ]]>
<![CDATA[Blasius Superma Yese]]>;
<![CDATA[Alexius Poto]]>;
<![CDATA[Noberta Nadia Waruwu]]>
<![CDATA[ Jurnal Magistra Vol. 1 No. 4 (2023): Desember : Jurnal Magistra ]]>
Publisher : <![CDATA[STP Dian Mandala Gunungsitoli Nias Keuskupan Sibolga ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.62200/magistra.v1i4.72
<![CDATA[Since the beginning of creation, as written in the Book of Genesis, God created men and women who were united in marriage. One of God's commands to them is to reproduce. In the Church doctrine it is further outlined that one of the purposes of marriage is the good of the child (bonum prolis). One of the important points in this concept is the openness of married couples to accept the presence of children in their marriage. In contrast to the Church doctrine above, nowadays there are married couples who have taken the stance of refusing to have children in marriage. This reality is known as childfree. With the freedom, humans feel they have the right to reject God's great plan for married life. There are various reasons for choosing childfree, including: personal, medical, economic and environmental reasons. The Catholic Church in principle rejects the childfree movement, because it is contrary to God's plan for marriage.]]>
<![CDATA[Pastor Paroki Dan Tanggung Jawabnya Menurut Ketentuan Kitab Hukum Kanonik 1983 ]]>
<![CDATA[Blasius Superma Yese]]>;
<![CDATA[Alfonsus Ara]]>
<![CDATA[ Jurnal Magistra Vol. 2 No. 1 (2024): Maret : Jurnal Magistra ]]>
Publisher : <![CDATA[STP Dian Mandala Gunungsitoli Nias Keuskupan Sibolga ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.62200/magistra.v2i1.85
<![CDATA[Parish is a term used within the Catholic Church to refer to a particular community of believers. The community of faith is entrusted to a specific priest appointed by the diocesan bishop. The parish priest is the shepherd for the people in the parish. Parish priests are given duties and responsibilities, which are regulated in the legal provisions of the Catholic Church.A good and in-depth understanding of the community of believers in the parish and of the duties and responsibilities entrusted to the parish priest is expected to help priests to be able to carry out their pastoral duties properly and correctly. In this way, the faithful will grow well. This article provides several important notes regarding the parish priest and his duties or responsibilities according to the provisions of the Code of Canon Law 1983.]]>
<![CDATA[Panggilan dan Tugas Bapak-Ibu Baptis Dalam Gereja Katolik ]]>
<![CDATA[Blasius Superma Yese]]>
<![CDATA[ Jurnal Magistra Vol. 2 No. 3 (2024): September : Jurnal Magistra ]]>
Publisher : <![CDATA[STP Dian Mandala Gunungsitoli Nias Keuskupan Sibolga ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.62200/magistra.v2i3.150
<![CDATA[The sacrament of Baptism is often referred to as the gateway to enter the community of believers in Jesus, especially in the Catholic Church, because it is the first sacrament received. Other sacraments can only be received after receiving the sacrament of Baptism. By receiving the sacrament of Baptism, a person can receive his rights and obligations as a Catholic. In the rite of receiving the sacrament of Baptism, one of the important parties to be considered is the godparents, or often also called the godfather or godmother. Its presence does not merely fulfil the requirements of formality, which is then recorded in the Baptismal Book or Liber Baptizatorum; but it has a certain role before and after the celebration of baptism.]]>
<![CDATA[Keutamaan Santo Yusuf sebagai Teladan Hidup Katekis dalam Karya Pastoral ]]>
<![CDATA[Mario Helarius Purba]]>;
<![CDATA[Kristiana Mendrofa]]>;
<![CDATA[Blasius Superma Yese]]>
<![CDATA[ Journal New Light Vol. 2 No. 4 (2024): November : Journal New Light ]]>
Publisher : <![CDATA[STP Dian Mandala Gunungsitoli Nias Keuskupan Sibolga ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.62200/newlight.v2i4.147
<![CDATA[This thesis departs from the author's awareness and interest in getting to know the lives of Christian believers who are struggling to practice their faith in this world. This thesis describes that Saint Joseph was a saint whose name was familiar to the ears of the faithful. Saint Joseph was god's choice to be entrusted to be the father of the Son of God, Jesus Christ. Saint Joseph performed these duties and responsibilities humbly and faithfully to the Lord's commands. The Church then reflected on the life of this Saint Joseph and made him the Protector of the Universal Church, the Protector of the Holy Family of Nazareth, and the Protector of the Workers' Fig. Just as Saint Joseph made his life a servant of God's plan, so too did the faithful realize his calling as a herald of love. The faithful are invited to always see what God wants in a crisis-stricken life, while still trying to find creative ways and efforts to solve all of life's problems. Thus, this example of the primacy of Saint Joseph can lead the faithful to remain faithful to God until they are finally able to achieve eternal unity with God in heavenly happiness.]]>
<![CDATA[Menghayati Cinta Kasih dalam Perkawinan Menurut Seruan Apostolik Amoris Laetitia Nomor 120-142 ]]>
<![CDATA[Blasius Superma Yese]]>;
<![CDATA[Antonius P Sipahutar]]>;
<![CDATA[Fidelis Marianto Halawa]]>
<![CDATA[ Jurnal Magistra Vol. 3 No. 1 (2025): Maret: Jurnal Magistra ]]>
Publisher : <![CDATA[STP Dian Mandala Gunungsitoli Nias Keuskupan Sibolga ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.62200/magistra.v3i1.198
<![CDATA[This article is based on concerns about the declining value of love in married life. There are many couples who end their marriage because they do not find the love that strengthens their marriage. There are many cases of marriages being divorced civilly and annulled by the Church. Pope Francis in his Apostolic Exhortation Amoris Laetitia provides a deep reflection on the value of love that is the main bond in married life and which guarantees the longevity of married life. Married life is basically a life partnership between husband and wife. The basis of that partnership is love. Love allows married couples to experience happiness in married life. This article uses a literature review method. The author collects, reads, and understands various relevant sources and compiles them into a scientific article.]]>
<![CDATA[Pandangan Gereja Katolik atas Realitas Kawin Lari di Stasi Santa Odilia Balohili Simanaere Paroki Salib Suci Nias Barat ]]>
<![CDATA[Blasius Superma Yese]]>;
<![CDATA[Mawarni Gea]]>;
<![CDATA[Elisman Boy Gulo]]>
<![CDATA[ Pengharapan : Jurnal Pendidikan dan Pemuridan Kristen dan Katolik Vol. 1 No. 3 (2024): Agustus : Pengharapan : Jurnal Pendidikan dan Pemuridan Kristen dan Katolik ]]>
Publisher : <![CDATA[Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.61132/pengharapan.v1i3.60
<![CDATA[The research entitled, "The View of the Catholic Church on the reality of Elopement at the Santa Odilia Balohili Simanaere Station of the Holy Cross Parish of West Nias" intends to find out the reality of eloping at the Santa Odilia Balohili Simanaere Station, West Nias Holy Cross Parish. Marriage is a lifelong alliance between a man and a woman in forming a family. However marriage cannot always be carried out by someone. Some of these marriages were held because they did not get the consent of their parents and because the dowry/honesty was so large. The reality today is that there are many marriages or marriages that are held outside the authority of the Catholic Church, such as underage marriages, elopements, and secret marriages that are only recognized by government law. This study intends to explain and describe the main reasons why members of the Santa Odilia Balohili Simanaere Stasi made the decision to elope in forming a new family.]]>
<![CDATA[Tahun Yubileum menjadi Momen Pengharapan ]]>
<![CDATA[Blasius Superma Yese]]>
<![CDATA[ Jurnal Magistra Vol. 3 No. 3 (2025): September : Jurnal Magistra ]]>
Publisher : <![CDATA[STP Dian Mandala Gunungsitoli Nias Keuskupan Sibolga ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.62200/magistra.v3i3.223
<![CDATA[Throughout the year 2025, the Catholic Church is undergoing an Ordinary Jubilee Year. This Jubilee Year was opened on December 24, 2024, and will be closed on January 6, 2026. This Jubilee Year is the first ordinary jubilee in the third millennium. The mystery of faith that is contemplated in it is the mystery of the incarnation of the Word becoming Man in the person of Jesus Christ. Realizing the importance of the mystery of faith that is contemplated in this Jubilee Year, by using library research, the author collects and reads various writings about jubilees, especially the Ordinary Jubilee 2025. In this writing, we will look at the concept of jubilee, both in the scriptures and as intended by the Catholic Church. This writing also briefly describes the theme contemplated in the Jubilee Year 2025, as well as what needs to be done to fill this jubilee year.]]>
<![CDATA[Pentingnya Pembinaan Katekumen Dalam Gereja Katolik ]]>
<![CDATA[Fransiska Akrianti Gea]]>;
<![CDATA[Blasius Superma Yese]]>;
<![CDATA[Dominikus Doni Ola]]>
<![CDATA[ Journal New Light Vol. 2 No. 1 (2024): February : Journal New Light ]]>
Publisher : <![CDATA[STP Dian Mandala Gunungsitoli Nias Keuskupan Sibolga ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.62200/newlight.v2i1.91
<![CDATA[The preparation of this thesis began with the experience and observation of the author who saw and felt for himself various things of concern in catechumenal coaching. Catechumen coaching has not been done optimally, so the results are not optimal. Many catechumens are easily accepted or baptized into the Catholic Church, even though they do not yet have sufficient knowledge and depth of faith. In addition, after being accepted or baptized into the Catholic Church, there is no further formation. Though there are several stages or processes that must be done so that a person has a deep understanding of the Catholic faith before being accepted or baptized. The fault is not with catechumens, but on the part of the Catholic Church itself; Especially catechumens coaches and materials used in coaching. We all expect that a person who is accepted or baptized into the Catholic Church will have a firm faith and dare to bear witness in life.]]>
<![CDATA[Makna Pertobatan Lahir dan Batin Menurut St. Yohanes XXIII dalam Ensiklik Paenitentiam Agere ]]>
<![CDATA[Megawati Naibaho]]>;
<![CDATA[Blasius Superma Yese]]>;
<![CDATA[Ardiana Waruwu]]>
<![CDATA[ Jurnal Magistra Vol. 2 No. 4 (2024): Desember : Jurnal Magistra ]]>
Publisher : <![CDATA[STP Dian Mandala Gunungsitoli Nias Keuskupan Sibolga ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.62200/magistra.v2i4.185
<![CDATA[Human being having a conscience and freedom to determine what is good and performing actions according to God's will. In today's era, phenomena show that human being sometimes ignores the Divine law and do not listen to their conscience. These acts of infidelity drive a human being to fall into sin and live contradict according to God's will. However, God through the Holy Church always gives the human being the opportunity to revert to God. The Church provides the special opportunity to repent, explicitly through the Sacrament of Reconciliation . It was emphasized by St. John XXIII in the Encyclical Paenitentiam Agere. The method used is a literature study, especially studying the Encyclical Paenitentiam Agere. The results of the study show that the spirit of repentance as proclaimed in the Encyclical Paenitentiam Agere says that only through repentance the Christians will nurture in the perfection of life. The repentance according to St. John XXIII is a repentance of the body and soul. The conclusion of this study confirms that inner repentance is a repentance carried out by Christians through a good confession of sins and taking part in the Eucharistic sacrifice and receiving holy communion. Inner repentance is realized in everyday life through daily actions called external repentance. By doing external and internal repentance, the Christians will obtain true happiness and salvation from God.]]>
