Claim Missing Document
Check
Articles

Found 2 Documents
Search
Journal : Al Ashriyyah

REINTERPRETASI PERKAWINAN USIA ANAK-ANAK: Menafsir Ulang Teks-Teks Keagamaan Tentang Perkawinan Anak Abdul Aziz
Al Ashriyyah Vol. 5 No. 2 (2019): Al Ashriyyah
Publisher : Sekolah Tinggi Agama Islam Nurul Iman Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/alashriyyah.v5i2.97

Abstract

This article is intended to explain the answers about the negative and positive sides of child marriage which are sourced from religious texts. Some Muslim communities consider that marriages at the age of children can cause problems that can ease the economic burden of parents as well as to immediately obtain offspring and stay away from free sex. Others consider that child marriages will cause harm, both physical-biological, psychological, economic, and other impacts. Physically, biologically, the tools of reproduction of minors are still in the process of maturing, so they are not ready to have sexual relations, especially if they are pregnant and giving birth. It should be that religious texts and science go hand in hand without contradicting one another. This article also explains the role of education as a solution in solving community problems related to child marriage.
Peluang Perempuan Menjadi Wali Nikah Di Indonesia Abdul Aziz; Ghufron Maksum
Al Ashriyyah Vol. 5 No. 1 (2019): Al Ashriyyah
Publisher : Sekolah Tinggi Agama Islam Nurul Iman Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/alashriyyah.v5i1.113

Abstract

This article tries to explain the answers to Islamic law related to the system of marriage guardians, especially female marriage guardians in the Muslim world. The majority of the Muslim world who follow the Maliki, Shafi'i and Hambali schools of thought assume that a marriage guardian must be from a man's side so that a marriage is not valid if it is carried out in the absence or without the presence of a male guardian. While there are also scholars who also think that men do not have to be a prerequisite and the legal harmony of a marriage, it means that a woman who is competent as a man can also be the validity of a marriage. This article also explains the meeting point of answers that the Indonesian people already have a reference to the formulation of their own marriage system, namely the Islamic Law Compilation and Presidential Instruction.