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Agus Setiawan
Sekolah Tinggi Ilmu Al-Qur'an Al-Multazam, Indonesia
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KONTROVERSI KEWALIAN MARYAM (Analisis Kajian Qashash Al-Qur’an Kitab Tafsir Jami’ Al-Bayan) Agus Setiawan; Ali Zainal Arifin; Ai Siti Nurjanah
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 1 No. 2 (2021): Available online since 25 Agustus 2021
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (388.575 KB) | DOI: 10.57163/almuhafidz.v1i2.15

Abstract

Maryam adalah sosok wanita mulia yang Allah lebihkan diantara banyaknya para wanita. Maryam merupakan wanita yang dekat serta ta’at kepada Allah. Maryam adalah wanita suci sepanjang masa yang namanya disebutkan dalam Al-Qur’an sekaligus diabadikan menjadi salah satu nama surat dalam Al-Qur’an. Jiwa yang bersih dan ketekunan dalam beribadah menjadi salah satu sebab turunnya karamah Allah yang tidak pernah diberikan kepada seorangpun selainnya. Dengan banyaknya karamah yang Allah berikan, ada sebagian para ahli tafsir yang menganggapnya sebagai nabi perempuan. Oleh karena itu penelitian ini bertujuan untuk mengkaji tentang kontroversi Kewalian Maryam menurut pendapat ahli tafsir. Hasil dari penelitian ini adalah ketika menafsirkan ayat-ayat karamah Maryam dalam Al-Qur’an penulis menemukan banyak kontroversi para ahli tafsir tentang kewalian Maryam. Perbedaan pendapat itu muncul dari pemahaman mereka dalam menafsirkan ayat-ayat Al-Qur’an. Salah satunya dalam memahami QS. Maryam: 19. Sebagian muffasir ada yang berpendapat peristiwa tersebut sebagai nubuwwah (risalah kenabian) dan ada juga yang berpendapat bahwa peristiwa tersebut bukan sebuah nubuwwah melainkan petunjuk dan kehendak Allah SWT.
KONSEP KEPEMIMPINAN WANITA DALAM QS. AN-NISA AYAT 34 (Studi Komparatif Tafsir Al-Jami’ li Ahkam Al-Qur’an Karya Imam al-Qurthubi dan Tafsir Kebencian Karya Zaitunah Subhan) Isti Khoiroh; Agus Setiawan; Hafid Nur Muhammad
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 2 No. 2 (2022): Available online since 30 Agustus 2022
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v2i2.45

Abstract

Penelitian ini membahas tentang konsep kepemimpinan wanita dalam QS. An-Nisa ayat 34, dimana permasalahan tentang kepemimpinan wanita merupakan topik yang selalu menarik, bahkan seakan menjadi polemik berkepanjangan, baik dari kalangan laki-laki maupun perempuan sendiri, kaum intelektual maupun kaum awam. Hal ini juga menjadi permasalahan kontroversial di kalangan ulama klasik dan kontemporer, masing-masing mempunyai argumentasi untuk membolehkan atau tidaknya wanita menjadi pemimpin. Penelitian ini menggunakan teori Abdul Hayy Al-Farmawi yaitu metode muqarran (perbandingan). Tahapan yang dilakukan dalam penelitian ini adalah mencari ayat Al-Qurán yang berkaitan dengan topik permasalahan kemudian mengemukakan pendapat para mufassir baik khalaf maupun salaf, membandingkan kedua pendapat tersebut, dan terakhir membuat kesimpulan dengan analisis penulis. Yang mana dari penelitian ini menunjukkan bahwa kepemimpinan dalam rumah tangga, mutlak oleh laki-laki. Sedangkan dalam kepemimpinan public, baik laki-laki maupun wanita keduanya memiliki hak untuk memimpin dengan syarat yang telah ditentukan.
SIKLUS AIR DALAM QS. AR-RA’D AYAT 17 MENURUT AL JAWAHIR FI TAFSIR AL-QUR'AN AL-KAREEM Putri Fathiya Nietarahmani; Hafid Nur Muhammad; Agus Setiawan
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 1 (2024): Available online since 25 February 2024
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v4i1.98

Abstract

The role of water is very important for the sustainability of life. Given that water is the primary need of all creatures on earth, including humans, including animals, plants and so on. That way the rotation of the water cycle that continues to run makes water will not run out and is always maintained. By understanding the vital role of water for the sustainability of life on earth, did you know that this water cycle is mentioned in the Qur'an with various terms. In scientific terms this is referred to as hydrology.  In this research, the author seeks to explore and understand how the interpretation of QS. Ar-Ra'd verse 17 and how the cycle occurs in the Qur'an. The data obtained in this research comes from library research. This research reveals how the interpretation of QS. Ar-Ra'd verse 17 which is reviewed from the analysis of the book Tafsir Al Jawahir fi Tafsir Al-Qur'an Al-Kareem which is the work of Sheikh Thantawi Jauhari. The resulting research is that the Qur'an explains about water with various terms starting with how the process of lightning, lightning and rain occurs so that it is continuous with the water cycle that occurs on earth. Sheikh Thantawi Jauhari interpreted this verse with various parables, so that what is useless will be blown away then what is useful will continue to exist on earth like water.
The Meaning of Bahr in the Qur’an: Semantic Analysis by Toshihiko Izutsu : (Arti Bahr dalam Al-Qur'an: Analisis Semantik oleh Toshihiko Izutsu) Hidayah, Afita Nurul; Setiawan, Agus; Farhati, Wahdah; Arifin, Ali Zaenal
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Available online since 26 August 2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v5i2.251

Abstract

The Qur’an often employs words that appear to be synonyms but have subtle differences in meaning. Such is the case with the use of the terms bahr and yamm for the sea. This study explores why the Qur’an uses bahr in certain cases and yamm in others, with the hope of discovering the semantic meaning of bahr and its implications on the concept of mutaradif (synonyms) in the Qur’an. The inquiry is particularly relevant today, as the sea—an essential part of human life—is facing ecological dangers wrought by human actions. Adopting a qualitative library-research design, data were gathered from Qur’anic verses containing bahr yamm, classical and modern Arabic lexicons, and major tafsir works; analysis followed Izutsu’s semantic procedures (syntagmatic–paradigmatic mapping, synchronic–diachronic tracing, and worldview synthesis), with validity strengthened through source triangulation and peer/expert review. Using Toshihiko Izutsu’s semantic theory, this research analyzes the term bahr to identify its hidden meanings and its theological and ethical implications. Findings indicate a deliberate lexical differentiation: bahr extends beyond the physical sea toward divine taskhir, order, and benefit, whereas yamm appears predominantly in threat–punishment narratives. Taken together, the Qur’an does not employ near-synonyms interchangeably; this contrast clarifies Qur’anic diction and underpins a theological–ecoethical call to gratitude, restraint and responsible marine stewardship.
From Ottoman Roots to the Modern Horizons: A Genealogical Study of Said Nursi’s Tafsir Agus Setiawan; Asmuliadi Lubis; Liana Isma -Aprianti
ZAD Al-Mufassirin Vol. 8 No. 1 (2026): ZAD Al-Mufassirin June 2026
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v8i1.410

Abstract

This article investigates the genealogical relationship between Said Nursi’s Qurʼanic exegetical thought and the Ottoman intellectual tradition, with particular emphasis on the intellectual lineage connecting Ottoman institutional tafsir, as represented by Abu al-Suʼud Efendi, and Nursi’s modern-reformist hermeneutics. This study aims to identify how Ottoman exegetical authority, political structures, and intellectual transmission shaped the foundations of Nursi’s tafsir methodology. Employing a genealogical approach combined with socio-historical and hermeneutic analysis, and relying on content analysis of primary and secondary sources, this study reveals three principal findings: first, Nursi was deeply embedded in the Ottoman educational tradition through his madrasah formation and early scholarly networks; second, his engagement with Abu al-Suʼud’s textual legacy, whether direct or mediated, constitutes a foundational intellectual inheritance that Nursi simultaneously preserved and transformed; and third, the transition from institutional exegesis (Abu al-Suʼud) to social-reformist exegesis (Nursi) represents an internal dialectical evolution, not a rupture. The primary contribution of this study lies in reconceptualizing Turkish tafsir as an unbroken genealogical chain shaped by the interplay of interpretive authority, political transformation, and social change.
Co-Authors ai siti Nurjanah Ali Zaenal Arifin ali zainal arifin Asmuliadi Lubis Hafid Nur Muhammad Hidayah, Afita Nurul Isti Khoiroh Liana Isma -Aprianti Putri Fathiya Nietarahmani Wahdah Farhati