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Makelar dalam Transaksi Ekonomi (Analisis Fatwa DSN MUI No. 151/DSN-MUI/VI/2022 Tentang Akad Samsarah) Ahmad Hamdi; Abd. Rahman; Nahe'i Nahe'i
Iltizam : Jurnal Ekonomi dan Keuangan Islam Vol. 1 No. 2 (2024): Iltizam : Jurnal Ekonomi dan Keuangan Islam
Publisher : Fakultas Syariah dan Ekonomi Islam Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/iltizam.v1i2.4574

Abstract

Brokers in economic transactions are common jobs undertaken by society. However, in practice, brokers often pose problems, especially for consumers or buyers. It is not uncommon for buyers to find that the price set during the transaction is not the price set by the owner of the goods, but rather a price added by the broker. The significant price difference from the original price becomes a separate problem for the community. This article aims to explain the practice of brokers in Islam by analyzing the Fatwa DSN MUI NO. 151/DSN-MUI/VI/2022 on Samsarah Contracts. The focus of this article is: What is the nature of brokers in Islam? How does the Fatwa DSN MUI No. 151/DSN-MUI/VI/2022 on Samsarah Contracts play a role in ensuring the legality of broker practices in Indonesia? In this article, researchers use a research library approach. Primary data sources include literature on brokers in Islam. In Islam, brokerage is considered an allowed practice; a broker aims to provide assistance to both the buyer and the owner of the goods to be sold. Meanwhile, the role of Fatwa DSN MUI NO. 151/DSN-MUI/VI/2022 has outlined the technical implementation of broker services and provided arguments in accordance with Islamic Sharia teachings.
Transnational Islamic Bioethics: A Comparative Study of Sharia-Based Approaches to Genetic Editing and Global Medical Ethics Wawan Juandi; Nahe'i Nahe'i; Muhyiddin Khotib
Harmony Philosophy: International Journal of Islamic Religious Studies and Sharia Vol. 1 No. 2 (2024): International Journal of Islamic Religious Studies and Sharia
Publisher : International Forum of Researchers and Lecturers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70062/harmonyphilosophy.v1i2.276

Abstract

This study explores the ethical perspectives of genetic editing from two distinct frameworks: Islamic bioethics and global medical ethics. Both ethical systems emphasize the protection of human dignity and the prevention of harm, aligning with the broader goal of promoting health. However, significant differences emerge when addressing the issue of genetic editing, particularly in relation to human procreation. While global bioethics focuses on universal human rights, Islamic bioethics introduces religious principles rooted in Sharia law, such as Maqasid al-Sharia (objectives of Sharia) and Maslahah (public interest), to guide the ethical evaluation of genetic technologies. The findings reveal that while both frameworks agree on the importance of medical necessity, the treatment-enhancement distinction plays a critical role in Islamic perspectives, leading to more cautious stances on genetic modifications aimed at enhancing non-medical traits. The study also underscores the cultural and regional variations in Islamic bioethics, reflecting how different Islamic schools of thought impact fatwa decisions on genetic editing. In comparison, global bioethics aims to establish universal principles, often focusing on human rights, equality, and equity. The paper concludes by recommending more inclusive discussions between Islamic scholars and global bioethicists to bridge the gap between religious ethics and global standards. This would help ensure that genetic technologies are applied ethically, respecting both cultural values and universal human rights, and addressing the challenges posed by emerging genetic technologies.