Alhafidh Nasution
International Islamic University Malaysia

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Analisis Sejarah Kolonialisme Belanda dalam Perkembangan Orientalisme di Indonesia Mohammad Djaya Aji Bima Sakti; Muhammad Nurrosyid Huda Setiawan; Alhafidh Nasution; Amar Ramadhan
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 22 No. 1 (2024)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v22i1.12454

Abstract

This research aims to analyze the relevance and influence of Dutch colonialism and it’s relevant to the development of orientalism in Indonesia. By using the ideas of the theory of orientalism that was promoted by Edward Said, this research will attempt to explore how Dutch colonialism has influenced and shaped cultural patterns with a shifting of paradigm and had the impact of changing identity in Indonesia for a long time. Through a qualitative approach, this research seeks to analyze Dutch colonial impact and legacies and tries to reveal the strategies by which these Orientalist though are still indirectly practiced today. This research provides an illustration that orientalism and colonialism are two interrelated interests and have had quite a dominant influence in the history of these two organizations in Indonesia. Colonialism became the initial basis for the orientalism movement to develop, because with its presence, orientalism could freely carry out several goals and orientations of its movement, which included Christianization and westernization.
ON LIVING HADÎTS: A New Trend of Hermeneutics Approach to Study Hadîts in Indonesia Saadeldin Mansour Gasmelsid; Khairil Husaini Bin Jamil; Alhafidh Nasution
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 1 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i1.1587

Abstract

The Living Hadîts interprets hadîts through the cultural and social practices alive in Indonesian society. This method offers contextual sensitivity and involves hermeneutical, anthropological, and phenomenological frameworks. However, this approach also raises epistemological and methodological concerns—particularly regarding the integrity of isnâd-matn authentication, the potential weakening of textual authority, and the risk of cultural syncretism inconsistent with Syarî‘ah. This study, using historical genealogical analysis and a literature review, evaluates whether the Living hadîts contributes to a valid understanding of the sunnah or deviates from the principles of hadîts science established by scholars. Therefore, the authors will examine how this approach is used and the challenges that arise when it is applied to the study of hadîts in Indonesia. It found that the Living Hadîts method fosters multiculturalism because the hadîts applied within society is influenced by the community’s diverse social and cultural contexts. As a result, the hadîts no longer refers to the application found in authoritative sources, such as the views of the Prophet’s companions or the statements of ‘ulamâ’ with authority in understanding hadîts. However, this study recommends integrating textual verification and methodological reflexivity into Hadith pedagogy in societal life to balance social relevance with normative Islamic scholarship.