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All Journal Mozaik Humaniora Jurnal Lektur Keagamaan ARSNET Al-Musyrif : Jurnal Bimbingan dan Konseling Islam Wacana: Journal of the Humanities of Indonesia

Adrian Perkasa

Faculty Of Humanities - Universitas Airlangga

Author-ID : 692367

Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Education Environmental Science Languange, Linguistic, Communication & Media Library & Information Science Social Sciences

Published : 6 Documents Claim Missing Document

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Articles

Dua Muka Janus: Revolusi dan Kekerasan di Surabaya 1945-1949 Adrian Perkasa Adrian Perkasa
MOZAIK HUMANIORA Vol. 15 No. 2 (2015)
Publisher : Universitas Airlangga

AbstrakPeriode Revolusi khususnya pascaproklamasi kemerdekaan 17 Agustus 1945 menduduki peran penting dalam sejarah Indonesia. Di Surabaya, yang menjadi batasan spasial penelitian ini, terjadi berbagai peristiwa yang berujung pada konﬂik pada bulan Oktober hingga November 1945. Peristiwa tersebut kemudian diabadikan oleh pemerintah dan ditetapkan sebagai Hari Pahlawan. Sebuah monumen didirikan oleh Presiden Soekarno yang kemudian dikenal dengan nama Tugu Pahlawan menjadi penanda tegas kepahlawanan mereka yang menjadi korban dalam konﬂik ﬁsik di Surabaya. Tidak bisa dihindarkan terdapat kesan sakralisasi terhadap periode ini. Memori kolektif yang diproduksi dan terus-menerus direproduksi seolah menempatkan sosok pahlawan sebagai orang yang berjuang dengan mengangkat senjata. Periode yang penuh konﬂik dan menggambarkan masa Revolusi ini tidak bisa tidak lekat dengan kekerasan. Penelitian ini berupaya memperlihatkan wajah kekerasan pada masa tersebut serta sejauh mana aparat resmi negara terlibat di dalamnya. Dengan menggunakan metode penelitian sejarah, khususnya pendekatan sejarah baru atau new history yang digagas oleh Alun Munslow, penelitian ini menggali historiograﬁ Surabaya dan Jawa Timur tentang apa yang sesungguhnya terjadi pada periode Revolusi. Keasyikan para pemuda yang didapatkan ketika berusaha menembaki orang-orang Belanda, Jepang, dan Tionghoa sebanyak mungkin seharusnya dimaknai sebagai wajah Revolusi yang memang berkelindan dengan kekerasan ibarat bermuka dua seperti Dewa Janus, bukan dengan reproduksi memori yang naif bahkan narsistis. Penelitian ini diharapkan dapat mengundang penelitian dalam topik serupa untuk menghasilkan interpretasi yang mungkin berbeda.Kata kunci: kekerasan, revolusi, Surabaya, sejarah baru

Paint and decay: A colloquial conversation on preserving the urban heritage Diandra Pandu Saginatari; Adrian Perkasa
ARSNET Vol. 1 No. 1 (2021)
Publisher : Department of Architecture Faculty of Engineering Universitas Indonesia

This paper is an attempt to converse about urban heritage preservation and its experience. To converse is to colloquially discuss ideas that comes to mind while we are looking back at the 2019 photographs of some parts of Kota Tua Surabaya (The Old Town of Surabaya) and reflect upon our knowledge background, one of architecture, the other of history. This conversation is created through a form of creative writing, creative nonfiction, where we begin with our personal thoughts, one of experiencing ruination and the other of witnessing complexity of urban heritage preservation, one of decay and the other of paint. We involve relevant discourses and the use of visual materials such as collages, diagrams, and drawings as a form of visual inquiry and visual illustration, showing the interpretation, reality, and the imagination of fragments of Kota Tua Surabaya. The process involved in creating this conversation could be one of the ways to creatively build collaborative knowledge and have the writings and the visual materials based on personal voice, expanding the academic form of writings.

Panji in the Age of Motion; An investigation of the development of Panji-related arts around Java Perkasa, Adrian
Wacana, Journal of the Humanities of Indonesia Vol. 21, No. 2
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

The first half of the twentieth century in Indonesia is often remembered as the Age of Motion. The term “motion” (pergerakan) is invariably used in history textbooks for students and in the official Indonesian historiography: Sejarah nasional Indonesia (Kartodirdjo, Poesponegoro, and Notosusanto 1975; Poesponegoro and Notosusanto 2008) and in the new edition, Indonesia dalam arus sejarah (Lapian and Abdullah 2012). Political movements in Indonesia always dominated the discourses of pergerakan at the expense of developments in other sectors, including culture. This cultural development, particularly in Java, was intricately intertwined with the upsurge in Javanese and then Indonesian nationalism, an expansion of modernity and Islamic revivalism. Topeng Panji with all of its forms around Java is symptomatic of this development. This paper is an initial investigation into the developments of topeng Panji across Java in the Age of Motion. By tracing the social and cultural histories from the perspective of the bureaucrats, artists, and government officials who wrote in books, journals, and other contemporary sources, this study aims to highlight topeng Panji and its development during that period.

Looking back from the periphery; Situating Indonesian provincial museums as cultural archives in the late-colonial to post-colonial era Perkasa, Adrian; Arainikasih, Ajeng Ayu
Wacana, Journal of the Humanities of Indonesia Vol. 24, No. 3
Publisher : UI Scholars Hub

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Discussions on post-coloniality are often situated either in the centre of the colonizer or colonial metropole or the centre of the former colonized. The local perspective, especially in Indonesia, seems overlooked in existing literature, whereas it could be regarded as the cultural archive of the colonial era to post-independence Indonesia. Edward Said (1994) has said that cultural archives are a storehouse of a particular knowledge and structures of attitude and a reference to and structure of feelings. Gloria Wekker (2016) elaborates on the cultural archive; it has influenced historical cultural configurations as well as current dominant, cherished self-representations and culture. This paper examines the role of two provincial museums in Indonesia: Mpu Tantular Museum Surabaya and the Sonobudoyo Museum Yogyakarta, as cultural archives for each region. Since their foundation in the colonial era by the Europeans and local elite figures, these museums have seen many political changes. This paper delves into the archives and exhibitions of the museums to assess how they deal with their exhibition narratives as a colonial legacy, and to what extent these provincial museums have been involved in decolonization discourse. It proposes another way of looking at the post-colonial situation in Indonesian museums, not at the centre but more on the periphery.

TRACES OF HADRAMAUT’S INTELECTUALISM IN THE 20THCENTURY IN NUSANTARA ANDTHE ROLE OF ITS PESANTREN ALUMNI Fuadi, Moh. Ashif; Kusairi, Latif; Rohmatulloh , Dawam Multazamy; Perkasa, Adrian
Jurnal Lektur Keagamaan Vol 20 No 1 (2022): Jurnal Lektur Keagamaan Vol. 20 No. 1 Tahun 2022
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

ABSTRACT This research discusses the traces of Hadramaut intellectualism through the relationship of the scholarlygenealogy of Hadramaut ulamawith the 20thcentury Nusantara ulama. In addition, it analyzes thetypo-logy of Hadramaut Pesantrens and the role oftheir alumni in developing the da’wah movement in Indonesia. This research is a literature reviewstudythrough a library research approach, focusing onbooks, articles, and online news, strengthenedby interviews and field observations. This research foundthat: first, theHadramaut Pesantrenis connected through the sending of Indonesian students to Darul Musthafa, Rubath Tarim, and al-Ahgaff University;the three institutions show an inclusive character that is still suitable to be applied in Indonesia. Second, the influence of Hadramaut intellectualism can be seen through the relationship betweenthe scholarlygenealogy of Hadramaut ulamaand Nusantara ulamain the book of safinat al-najā, sulām al-taufīq, muqoddimatu al-hadromiyyah, all of which became the reference books of Nusantara ulamain compiling sharah or explanations of the book of kāsyifat al-sajā, faidh al-hijā 'alā naili al-rojā, nadzam nailul roja, kasyful hijāfī tarjamati safīnat al-najā, tanwīru al-hijā fī nadzmi safīnat al-najā,i'ā nat al-rafīq 'alā nadzmi sulām al-taufīq, inqōdzu al-ghorīq fī nadzmi sulām al-taufīq, mirqōtu al-shu'ūdi al-tashdīq fī syarhi sulām al-taufīq and mauhibatu dzi al-fadhli al-hasyīyati 'alā mukhtashor afādhol. Third, the influence of Hadramaut alumni, especially the alawiyyin circles, still has a fairly strong proselytizing influence in Indonesia after the first batch of 30 students in 1998 Darul Musthafa returned to Indonesia and developed da'wah by establishing taklim assemblies or Pesantrens. Keywords: Hadramaut, Intellectualism, Nusantara, Pesantren ABSTRAK Penelitian ini membahas tentang jejak intelektualismeHadramautmelalui hubungan genealogi keilmuan ulama Hadramaut denganulama NusantaraAbad ke-20, dan juga menganalisis tipologipesantren Hadra-maut dan peranan alumninyadalam mengembangkan gerakan dakwah di Indonesia. Penelitian ini menggunakanpendekatanstudi pustaka (library research) melalui buku, artikel, dan berita online,diperkuat dengan wawancara dan penelusuran lapangan(observasi). Penelitian ini meng-hasilkan kesimpulan bahwa:pertama, jaringan pesantren Hadramaut ter-hubung melalui pengiriman santri Indonesia ke Darul Musthafa, Rubath Tarim, dan Universitas al-Ahgaff yang ketiga lembaga tersebut menunjuk-kan karakter inklusif yang masih cocok diterapkan di Indonesia. Kedua,pengaruhintelektualisme Hadramaut dapat dilihat melaluihubungan genealogi keilmuan ulama Hadramaut dan ulama Nusantaradalamkitab safinatal-najā,sulām al-taufīq, muqoddimatu al-hadromiyyah,yang se-muanya menjadi kitab rujukan ulama Nusantara dalam menyusun syarah atau penjelasan kitabkāsyifat al-sajā, faidh al-hijā ‘alā naili al-rojā, nadzam nailul roja, kasyful hijā fī tarjamati safīnat al-najā, tanwīru al-hijā fī nadzmi safīnat al-najā,i’ānat al-rafīq ‘alā nadzmi sulām al-taufīq, inqōdzu al-ghorīq fī nadzmi sulām al-taufīq, mirqōtu al-shu’ūdi al-tashdīq fī syarhi sulām al-taufīqdan mauhibatu dzi al-fadhli al-hasyīyati ‘alā Mukhtashor Bafādhol. Ketiga, pengaruh alumni Hadramaut terutama kalangan alawiyyinsampai saat ini masih memiliki pengaruh dakwah yang cukup kuat di Indonesia setelah 30 santri angkatan pertama tahun 1998Darul Musthafapulang ke Indonesiadan mengembangkan dakwah dengan mendirikan majelis taklim atau pesantren Kata kunci: Hadramaut, Intelektualisme, Nusantara, Pesantren

The Application of Solution-Focused Brief Therapy (SFBT) in Islamic Counseling to Address Psychological Crises in Young Mothers After Divorce Rahayu, Puji; Nurjannah, Nurjannah; Perkasa, Adrian
Al Musyrif: Jurnal Bimbingan dan Konseling Islam Vol 8 No 1 (2025): April
Publisher : Program Studi Bimbingan dan Konseling Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/almusyrif.v8i1.2183

Divorce can trigger a sense of life disorientation and difficulties in fulfilling the role of a single parent. Using the Solution-Focused Brief Therapy (SFBT) approach, which emphasizes practical solutions and self-empowerment, counselors assist clients in recognizing their strengths, planning concrete steps to improve their lives, and accepting destiny with patience and sincerity in accordance with Islamic teachings. This study aims to examine the application of SFBT in Islamic counseling as an effort to address the psychological crisis experienced by young mothers after divorce. A case study method was employed, involving five counseling sessions. Data were collected through interviews, observations, and counseling notes, and were analyzed thematically. The findings indicate that the application of SFBT in Islamic counseling is effective in helping clients cope with psychological crises, focus on solutions, and enhance emotional well-being and their role as mothers. In conclusion, the SFBT approach in Islamic counseling can empower young divorced mothers to overcome life challenges and improve the quality of their personal and family life. The contribution of this study lies in integrating the modern psychotherapeutic approach of SFBT with Islamic spiritual values, demonstrating its effectiveness in the cultural and religious context of Indonesian society. These findings provide new insights for practitioners of Islamic counseling and psychotherapy regarding the importance of integrating strength-based and faith-oriented approaches in supporting clients through life crises. Furthermore, this research enriches the literature on Islamic counseling with a practical approach relevant for guiding women after divorce.

Co-Authors Arainikasih, Ajeng Ayu Diandra Pandu Saginatari Fuadi, Moh. Ashif Kusairi, Latif Nurjannah Nurjannah Puji Rahayu Rohmatulloh , Dawam Multazamy

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