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THE EFFECT OF ENTREPRENEURIAL EDUCATION AND ENTREPRENEURIAL SELF- EFFICACY WITH ENTREPRENEURIAL MINDSET AS AN INTERVENING VARIABLE ON ENTREPRENEURIAL INTENTION Welly Ervina Solissa; M. Rasyid Ridha; Firdaus W. Suhaeb
Jurnal PenKoMi : Kajian Pendidikan dan Ekonomi Vol 9 No 1 (2026): Jurnal Penkomi : Kajian Pendidikan dan Ekonomi
Publisher : Sekolah Tinggi Keguruan dan Ilmu Pendidikan (STKIP) Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33627/pk.v9i1.4084

Abstract

The lack of Vocational High School graduates who have entrepreneurial intentions and can create new businesses is where the role of entrepreneurship education is needed, which is expected to provide valuable experience to offer entrepreneurial activities; mindset and self- efficacy also significantly affect the formation of entrepreneurial behaviour. To forecast and validate the stated hypothesis, this study employs a quantitative methodology using partial least squares structural equation modeling (PLSSEM). Data about Mojokerto Regency vocational students was gathered for this study using Google Forms. 162 respondents from the three research-objective schools participated in this study. Self-efficacy, entrepreneurial attitude, and entrepreneurship education may all have an impact on entrepreneurial intention, according to the research.
Maudu Lompoa in the Trajectory of History: Continuity of Tradition and Socio-Economic Impact in Cikoang (2019–2024) Nurul Hidayanti Syarif; Ashari Ismail; M. Rasyid Ridha; Bakhtiar Bakhtiar
Journal of General Education and Humanities Vol. 5 No. 2 (2026): April
Publisher : MASI Mandiri Edukasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58421/gehu.v5i2.1106

Abstract

The preservation of the Maudu Lompoa tradition in Cikoang Village, Takalar Regency, South Sulawesi, faces significant challenges due to economic mobility, population migration, and pressures from globalization during the 2019–2024 period. These socio-economic dynamics threaten the continuity of intangible cultural heritage, particularly in the transmission of intergenerational values and in community participation patterns. This study aims to examine (1) the forms of community adaptation in maintaining the Maudu Lompoa tradition, (2) the role of the tradition in strengthening cultural identity and social resilience, and (3) its socio-economic impacts on the Cikoang community during 2019–2024. This study employed a qualitative approach combining ethnographic and historical methods, applying the stages of heuristics, source criticism, interpretation, and historiography. Data were collected through in-depth interviews with traditional leaders, Sayyid groups, and non-Sayyid community members; participant observation of the ritual procession; and secondary documentary sources. Purposive and snowball sampling were used until data saturation was achieved, and the data were analyzed using inductive thematic analysis and triangulation. The results reveal that the Cikoang community adapts through cross-generational value transmission and flexible symbolic participation—such as migrants contributing via remittances or family representatives. The tradition functions as a mechanism for collective identity formation through Islamic-local cultural syncretism and strengthens social resilience through mutual cooperation (gotong royong). Socio-economically, the tradition generates local economic turnover through ritual-related consumption and reinforces a values-based economic ethic grounded in spiritual blessings, sincerity, and communal solidarity. These findings indicate that tradition sustainability is achieved through dynamic cultural negotiation rather than rigid preservation, with implications for cultural tourism policy development in Takalar Regency.
Pattumateang: The History of Death Traditions in Cikoang Village, Takalar Regency Nur Sani; Najamuddin Najamuddin; M. Rasyid Ridha; Bakhtiar Bakhtiar
Journal of General Education and Humanities Vol. 5 No. 2 (2026): April
Publisher : MASI Mandiri Edukasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58421/gehu.v5i2.1293

Abstract

The Pattumateang death tradition in Cikoang Village, Takalar Regency, represents a cultural practice that emerged from a long historical process of acculturation between Islamic teachings and the local customs of the Bugis-Makassar community. This study aims to examine the historical origins of Pattumateang, analyze its forms of cultural acculturation, and explore its continuity as a living tradition into the 21st century. This research employs a historical-anthropological approach using qualitative methods, including heuristic data collection, source criticism, interpretation, and historiography. Data were gathered through in-depth interviews, field observations, and documentation and literature studies. The findings reveal that Pattumateang developed alongside the Islamization of Cikoang since the 17th century through dialogical and accommodative da’wah strategies. The tradition functions not only as a mortuary ritual but also as a social institution that strengthens solidarity, community cohesion, and the intergenerational transmission of religious and cultural values. Amid contemporary social changes, Pattumateang demonstrates adaptive characteristics as a living tradition, capable of adjusting its practices without losing its core meaning. This study contributes to understanding local Islam as a dynamic cultural process shaped through continuous negotiation between religious doctrines and local traditions. It also enriches the discourse on historical anthropology by highlighting how cultural practices persist, transform, and remain relevant across changing social contexts.