Article Per Year (5 Year)
p-Index From 2021 - 2026
5.033
P-Index
This Author published in this journals
All Journal ILMU USHULUDDIN Jurnal Harkat : Media Komunikasi Gender Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal KALAM JOURNAL OF QUR'AN AND HADITH STUDIES Jurnal Theologia Journal of Mathematics Education and Application (JMEA) Al-Tahrir: Jurnal Pemikiran Islam Fokus Bisnis Potensia Al-Jami'ah: Journal of Islamic Studies Episteme: Jurnal Pengembangan Ilmu Keislaman Ta'allum: Jurnal Pendidikan Islam KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Musawa : Jurnal Studi Gender dan Islam Jurnal Dakwah: Media Komunikasi dan Dakwah AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Jurnal Ilmiah Keperawatan (Scientific Journal of Nursing) Journal of Economic, Management, Accounting and Technology (JEMATech) Jurnal Ulunnuha SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Jurnal Penelitian Ascarya: Journal of Islamic Science, Culture and Social Studies Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an el-Jizya: Jurnal Ekonomi Islam QOF: Jurnal Studi Al-Qur'an dan Tafsir Al-Mufassir : Jurnal ilmu Al Quran, Tafsir dan Studi Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Pengabdian Masyarakat Bhinneka Haga: Jurnal Pengabdian Kepada Masyarakat Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Jurnal Ilmu Kesehatan MAKIA Jurnal HUMANIS DUNIA KEPERAWATAN: JURNAL KEPERAWATAN DAN KESEHATAN Journal of Rural Community Nursing Practice Social Science Academic Journal of Innovative and Creativity Jurnal Pengembangan Potensi Laboratorium Epistemé: Jurnal Pengembangan Ilmu Keislaman Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Jurnal Medika: Medika IJED: International Journal of Economy Development Research Jurnal Pengabdian Masyarakat Mentari Journal of Rural Community Nursing Practice Ta'allum: Jurnal Pendidikan Islam PALASTREN: Jurnal Studi Gender Jurnal Kajian Hukum dan Sosial
Ahmad Zainal Abidin
Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Dentistry Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Neuroscience Nursing Public Health Social Sciences Other

Published : 73 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 73 Documents
Search

 1   2   3   4   5 
EPISTEMOLOGI TAFSIR AL-QURAN FARID ESACK Abidin, Ahmad Zainal
TEOLOGIA Vol 24, No 1 (2013): Kajian al-Quran dan Hadis
Publisher : TEOLOGIA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstract: Epistemologically speaking, Esack’s herme­neu­tics is based on reception hermeneutics which is populer in the hand of Biblical hermenut, Fran­cis Shcussler-Fiorenza. In this hermeneutics, the truth of the holy books are seen in an eye of how far can the hermeneutics solve the actual human problems. This is wholly different from that of revelationist who put very huge burden on the discourse on God and how is He present and being involve in the world. Some other hermeneuts also contributed in a different level. In his hermeneutics, Esack put the three basic elements of hermeneutics namely the text-its author, interpreters, and an on going interpreta­tive activity itself. His basic assumption is a particular, contextual and practical interpretation. In South Africa’s  context, Esack tried to transform the context of oppression and dehumanization by apartheid into a critical interpretative model. This thought is based on a non prophetic human experience which is ba­sically interpretative and socially-culturally contex­tual. By this, it is impossible to sustain the existence of a static, universal, united and free-value interpretation. Reversally, this pursued a contextual-particular, temporal and “bias” interpretation. Abstrak: Pembicaraan secara epistemologis, hermeneutika Farid Esack berdasarkan pada hermeneutika resepsi yang populer di tangan ahli hermeneutika Biblikal, Francis Shcussler-Fiorenza. Dalam hermeneutika ini, kebenaran dari kitab-kitab suci dilihat dilihat dari sebuah pandangan sejauhmana bisa hermeneutika memecahkan persoalan-persoalan manusia aktual. Secara keseluruhan ini berbeda dari pewahyu yang meletakkan sangat besar dalam wacana tentang Tuhan dan bagaimana Dia menghadirkan dan terlibat di dunia ini. Beberapa hermeneutika yang lain juga berkontribusi pada level yang berbeda. Dalam hermeneutikanya, Esack menempatkan tiga unsur dasar hermeneutika, yaitu pengarang teks itu sendiri, penafsir, dan berlanjut pada aktivitas interpretatif sendiri. Asumsi dasarnya adalah partikular, kontekstual dan interpretasi praktis. Dalam konteks Afrika Selatan, Esack mencoba mentransformasi konteks penindasan dan dehumanisasi oleh apartheid [politik pemisahan penduduk yang bukan berkulit putih di Republik Afrika Selatan]  ke dalam sebuah model interpretatif kritis. Pemikiran ini berdasarkan pada pengalaman manusia yang non profetik yang pada dasarnya merupakan konteks interpretatif dan kontekstual secara sosio-kultural. Melalui ini memungkinkan untuk mempertahankan eksistensi statik, universal, keutuhan, dan interpretasi bebas nilai. Sebaliknya, ini berlanjut ke sebuah konteks-partikular, interpretasi “bias” dan temporal. Keywords: Reception hermeneutics, Present Context, Contextual-practical Interpretation
FINDING OUT THE AUTHENTICITY OF THE FITRAH OF ISLAM TOWARD THE M. QURAISH SHIHAB’S THOUGHT Abidin, Ahmad Zainal
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 13, No 1 (2018)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2018.13.1.263-287

Abstract

There are several primary questions which can lead to asking about the religious urgency related to the mankind’s life. “Is it available for a man to escape from the existence of religion?” “Why does a man need a religion? Why should Islam be born as a religion?” These questions are answered by M. Quraish Shihab based on his commentary. He stated that to have a belief for a man is a nature. While the reason that brings Islam as a fitrah religion is, it is a belief which was brought by the last prophet: Muhammad (PBUH). The focus of this research is ‘how is the authenticity of the Islamic concept as the fitrah religion according to M. Quraish Shihab?’ This study aimed to analyze the perspective of M. Quraish Shihab as a fitrah religion based on the Qur’an, which points out to take any information about the authenticity of the concept of Islam as a fitrah religion. This research implements library research which applied hermeneutics method. The theory of Fazlur Rahman is used here, which strengthens to the double movement theory on tracking either the authenticity of the message or moral ideal as what outlined in Tafsir Al-Mishbah. Based on the research, it is concluded that the authentic meaning of the concept of Islam as a fitrah religion according to the Quraish Shihab is an exclusive belief and a positive behavior. All prophets are Muslims, but all humans alive after Prophet Muhammad should embrace Islam as part of their submission form to Allah by voluntary and peaceful ways. Non-Muslims should be persuasively introduced to Islam. Because do not embrace Islam not only ignoring fitrah but also denying Muhammad as the last prophet. Nevertheless, M. Quraish Shihab considers it’s important for Muslims to respect other religions in order to maintain social justice by living in peace, mutual understanding and cooperation without sacrificing their faith.
EPISTEMOLOGI TAFSIR AL-QURAN FARID ESACK Abidin, Ahmad Zainal
Jurnal THEOLOGIA Vol 24, No 1 (2013): AL-QUR'AN DAN HADIS
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2013.24.1.314

Abstract

Abstract: Epistemologi cally speaking, Esack’s herme¬neu-tics is based on reception hermeneutics which is populer in the hand of Biblical hermenut, Fran¬cis Shcussler-Fiorenza. In this herme¬neutics, the truth of the holy books are seen in an eye of how far can the hermeneutics solve the actual human problems. This is wholly different from that of revelationist who put very huge burden on the discourse on God and how is He present and being involve in the world. Some other hermeneuts also contributed in a different level. In his hermeneutics, Esack put the three basic elements of hermeneutics namely the text-its author, inter-preters, and an on going interpreta¬tive activity itself. His basic assumption is a particular, contextual and practical inter¬pretation. In South Africa’s context, Esack tried to transform the context of oppression and dehumanization by apartheid into a critical interpretative model. This thought is based on a non prophetic human experience which is ba¬sically interpretative and socially-culturally contex¬tual. By this, it is impossible to sustain the existence of a static, universal, united and free-value interpretation. Reversally, this pursued a contextual-particular, temporal and “bias” interpretation. Abstrak: Pembicaraan secara epistemologis, hermeneutika Farid Esack berdasarkan pada hermeneutika resepsi yang populer di tangan ahli hermeneutika Biblikal, Francis Shcussler-Fiorenza. Dalam hermeneutika ini, kebenaran dari kitab-kitab suci dilihat dari sebuah pandangan sejauh mana bisa hermeneutika memecahkan persoalan-persoalan manusia aktual. Secara keseluruhan ini berbeda dari pewahyu yang meletakkan sangat besar dalam wacana tentang Tuhan dan bagaimana Dia menghadirkan dan terlibat di dunia ini. Beberapa hermeneutika yang lain juga berkontribusi pada level yang berbeda. Dalam hermeneutikanya, Esack me¬nempat¬kan tiga unsur dasar hermeneutika, yaitu pengarang teks itu sendiri, penafsir, dan berlanjut pada aktivitas interpretatif sendiri. Asumsi dasarnya adalah partikular, kontekstual dan interpretasi praktis. Dalam konteks Afrika Selatan, Esack mencoba mentransformasi konteks penindasan dan dehumanisasi oleh apartheid [politik pemisahan pen¬duduk yang bukan berkulit putih di Republik Afrika Selatan] ke dalam sebuah model interpretatif kritis. Pemikiran ini berdasarkan pada pengalaman manusia yang non profetik yang pada dasarnya merupakan konteks interpretatif dan kontekstual secara sosio-kultural. Melalui ini memungkinkan untuk mempertahankan eksistensi statik, universal, keutuhan, dan interpretasi bebas nilai. Sebaliknya, ini berlanjut ke sebuah konteks-partikular, interpretasi “bias” dan temporal. Keywords: Reception hermeneutics, Present Context, Contex-tual-practical Interpretation
MODERATE INTERPRETATION OF SHALEH DARAT IN HIS FAYḌ AL-RAḤMĀN Abidin, Ahmad Zainal; Aziz, Thoriqul
Jurnal THEOLOGIA Vol 30, No 1 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.1.3197

Abstract

In Indonesia context, the study of Quranic Exegesis has two groups of opposite interpretations: Interpretations that are too based on the outer meaning of the text and interpretations rely more on the inner meaning of the text. Generally speaking, a balanced and moderate interpretation is an interpretation that combines the two meanings. The moderate commentators are those who do not deny the meaning of one from another. The style of interpretation of Shaleh Darat seems to combine the two meanings. This research uses descriptive-analytic method by trying to find the pattern and embodiment of moderate Interpretations in his work, Fayḍ al-Raḥmān. From the study of his work, this study found: 1) Shaleh Darat has a tendency to moderate interpretation of the Qur’an with the characteristics of fairness, balance, and tolerance. 2) His moderate interpretations appear in some verses regarding sharia and mu'amalah fields.
TAFSIR MODERAT KONSEP JIHAD DALAM PERSPEKTIF M. QURAISH SHIHAB Ahmad Zainal Abidin, Thoriqul Aziz &
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 5, No 2 (2017): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1944.737 KB) | DOI: 10.21274/kontem.2017.5.2.461-484

Abstract

Jihad was often misinterpreted by some groups. The radical group understands jihad only as the extent of the physical warfare of arms; while liberal one understands jihad only as fighting against the passions and temptations of Satan to deny another form and meaning of jihad. Jihad should be interpreted in accordance with the context. Among the interpretations from these groups appear moderate group. One of the tafsir works of jihad with the moderate character was Tafsir al-Mishbah by M. Quraish Shihab. This study found: (1) the meaning of jihad was to devote all the abilities/to bear sacrifices and truth. Those two meanings included: a) the object and target of jihad, includingjihad against lust, jihad against satan, jihad against unbelievers, against thepolytheist and jihad against the hypocrites, b) the means of jihad, encompassingjihad which appropriate with the circumstances of the development of scienceand technology, jihad with property, jihad with the soul, the jihad with energy,jihad with the mind , jihad with heart, jihad with oral, jihad with writing,jihad with emotion, jihad with al-Qur?an, jihad with war (taking up arms),jihad with time, and jihad with knowledge, c) forms of jihad, including: jihadof scientist with the use of his knowledge, of employee with his or her goodwork, of teachers with their perfect teaching, of the leaders with their justice,of the businessman with his honest, of the gun carrier with the conquest ofthe oppressive enemies. (2) the interpretation of jihad by M. Quraish Shihab found its relevance in Indonesia. Jihad in Indonesia would be directed to jihad in the social, education and economic fields.
PENERAPAN STRUCTURAL EQUATION MODELLING (SEM) AMOS PADA KOMITMEN ORGANISASI DAN PRESTASI KERJA (Studi Kasus: Bidan Puskesmas di Banyumas, Jawa Tengah, Indonesia) Suyoto, Suyoto; Abidin, Ahmad Zainal; Hariyaty, Hariyaty
Fokus Bisnis : Media Pengkajian Manajemen dan Akuntansi Vol 18 No 2 (2019): FOKUS BISNIS
Publisher : P4M STIE Putra Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32639/fokusbisnis.v18i2.325

Abstract

This study aims to determine the application of Structural Equation Modeling (SEM) Analysis of Moment Structure (AMOS) to the organizational commitment and work performance of the Midwife of Public Health Centre in Banyumas Regency. Central Java, Indonesia. Data collection techniques using purposive sampling. The sample of this study were 243 midwives with the following criteria: minimum education D3 midwifery, minimum working period of one year and minimum age of 22 years. The data analysis technique uses SEM AMOS. Model fit is shown by good and significant goodness of fit results. The results showed that indicators of organizational commitment consisting of affective commitment, continuous commitment and normative commitment were able to explain the construct of organizational commitment. Work performance indicators consisting of work performance, contextual performance, adaptive performance and productive work performance can explain the construct of work performance. The construct of organizational commitment has a significant positive effect on the construct of work performance.
IMPLEMENTASI KONSEP PENDIDIKAN HUMANISTIK DALAM PERSPEKTIF AL-QUR’AN SURAT AL-ISRA’ AYAT 70 Ratnawati, Dewi; Abidin, Ahmad Zainal
Ta'allum: Jurnal Pendidikan Islam Vol 7, No 2 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/taalum.2019.7.2.337-357

Abstract

Reality that occurs related to the role of the environment in shaping the learner's personality is largely incompatible with the concept of humanistic education. The implications of the negative environmental role have an impact on moral degradation. Moral degradation of students includes free sex, crime, loss of respect to educators, and the loss of moral values ??in students. There are external and internal factors in the emergence of moral degradation students. The existence of humanistic education is as a fortress to prevent moral degradation. The focus of this study is on the concept of humanism education, the influence of humanism education on students' social interaction, the humanism education in the perspective of Al-Isra: 70, and the implementation of humanism education according to Al-Isra: 70 in the education of learners. This research is formed through library research with content analysis approach. The researcher finds that  activities carried out by students in the learning process based on norm in  the rules on educational institution. The activity can be formed as social interactions to develop character, abilities and talents. That are possessed by students formed on Pancasila and religious values.
IKHTILAF AL-MUFASSIRIN: MEMAHAMI SEBAB-SEBAB PERBEDAAN ULAMA DALAM PENAFSIRAN ALQURAN Abidin, Ahmad Zainal
At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 4 No 2 (2019): Volume 4 No. 2, Desember 2019
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Da'wah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v4i2.859

Abstract

All Muslims agree that the Qur?an is the first and main source of Islamic law. Nevertheless, this scripture does not guarantee the same result of interpretation, given that the background of life surrounding of the interpreter is different. This paper will review the forms of ikhtilaf al-mufassirin and the causes that bring it up. In examining the causes of ikhtilaf al-mufassirin, there are at least two causes; (1) a common cause, such as the occurrence of ikhtilaf in the case of qira?at, i?rab, musytarak, hakakat-majaz, ?am-khas, mutlaq-muqayyad, mujmal-mubayyan, amr-nahi, nasikh-mansukh, and ikhtilaf in positioning reason as the source of shari?a law; (2) special causes, such as ikhtilaf in criticism of sanad and matan, ikhtilaf in taking a source of law, and ikhtilaf in the case of aqidah and madhhab. While the forms of ikhtilaf al-mufassirin there are also two forms; (1) ikhtilaf tanawwu?, ie dissent of opinion which is all aimed at the same intention; (2) ikhtilaf taddad, that is, differences of opinion which is conflicting and can not be united.
Tafsir Gender Jawa: Telaah Tafsir Al-Iklil Fi Ma’ani Al-Tanzil Karya Misbah Mustafa Abidin, Ahmad Zainal; Al-Khanafi, M. Imam Sanusi; Zulfikar, Eko
Musawa Jurnal Studi Gender dan Islam Vol. 18 No. 1 (2019)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2019.181.1-17

Abstract

Penelitian ini dilatarbelakangi oleh adanya sebuah pemikiran tafsir dalam tradisi Jawa yang menempatkan perempuan dalam posisi yang lebih banyak bergerak di wilayah domestik. Karena persepsi mufassir yang melihat kedudukan laki-laki lebih berpotensi daripada perempuan, maka perempuan kurang diberi ruang dalam sektor publik. Di dalam salah satu karya tafsir dari tradisi Jawa yakni al-Iklil fi Ma’ani al-Tanzil karya Misbah Mustafa, ditemukan pemahaman bahwa peran laki-laki lebih utama daripada perempuan melalui serangkaian tafsir terhadap ayat-ayat gender. Melalui analisis struktur sosial terhadap beberapa tema gender seperti asal-usul penciptaan manusia, poligami, dan kepemimpinan laki-laki ataupun perempuan, pemikiran Misbah Mustafa terpola dengan jelas. Dengan menggunakan metode deskriptif-analitis, hasil penelitian menunjukkan bahwa pemikiran Misbah Mustafa dalam tafsir al-Iklil cenderung mengulang-ulang, menukil dan melegitimasi pendapat para ulama tradisional normatif yang kebanyakan mensubordinasikan kedudukan perempuan. Tulisan ini merefleksikan ke-arah bagaimana konstruksi sosial dan budaya mempengaruhi pola penafsiran Misbah Mustafa dalam karyanya tafsir al-Iklil.[This research is motivated by an interpretive thought in the Javanese tradition that places women in a position that is more engaged in domestic sphere. Because the perception of mufassir who see the position of men has more potential than women, women are less given space in the public sector. In one of the interpretations of Javanese tradition, al-Iklil fi Ma’ani al-Tanzil by Misbah Mustafa, it is found that the role of men is more important than women through a series of interpretations of gender verses. Through the analysis of social structure on several gender themes such as the origin of human creation, polygamy, and male or female leadership, Misbah Mustafa’s thoughts were clearly patterned. By using a descriptive-analytical method, the results of the study show that Misbah Mustafa’s thinking in the interpreting the Quran tends to repeat, copy and legitimize the opinions of traditional normative scholars who mostly subordinate the position of women. This paper also shows how social and cultural construction influence Misbah Mustafa’s interpretation patterns in his work, al-Iklil.]
Kecenderungan Tekstual Pada Tafsir Ayat-Ayat Gender: Telaah Penafsiran Wahbah az-Zuhaili Dalam Kitab Tafsir al-Munir Eko Zulfikar; Ahmad Zainal Abidin
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 3, No 2 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (596.488 KB) | DOI: 10.29240/alquds.v3i2.829

Abstract

Co-Authors A, Niken Yuli Abidin, Alhadi Zaenal Agus Eko Sujianto Ahmad Saddad Ahmadi, Imam Aksin Wijaya Al Faqih, Mohamad Roni Al-Khanafi, M. Imam Sanusi Alfaqih, Mohamad Roni Ardianti, Ikha Astuti, Niken Yuli Aziz, Thoriqul Aziz, Thoriqul Azizah, Suci Midsyahri Budiani Kusumaningrum Chayati, Dewi Charisun Dewi Charisun Chayati Dewi Ratnawati Dewi Ratnawati Dewi Ratnawati Dewi Ratnawati Efendi, Yusuf Eko Zulfikar F, Yuzita Nur Fadila Ikke Nuralita Fahma Maulida Fahmi Muhammad Fardan Mahmudatul Imamah Fathi, Muhammad Alya Fato, Adri Ferawati Gita Puspa Artiani, Gita Puspa Guntoro Hariastuti, Fela Putri Hariyaty, Hariyaty Husnul Amira Ikhwanudin, Angga Herviona Imam Ahmadi Imam Fuadi Indianti, Cindi Irfan, Abdul Aziz Julianto, Errix Kristian K, Fitria Rizky Khair, Alfath Khayudin, Bayu Akbar Kojin Kurniati, Mei Fitria Kurniawati, Fitria Rizky Lutfatul Husna Melati Almatu Sholikah Melsandi, Shinta Elsa Miftakhul Huda Mochamad Choirul Musyafa Mufidah, Ainul Muhammad Hidayat Muhammad Ridho Muhammad, Fahmi Musyafa, Mochamad Choirul Nafiah, Muthmainnatun Nur Kholis Nurain, N. Nurfitriani, Yuzita Nurul Fadhilah Nurul Hidayat Oktanuriawan, Jefry Pramesti, Adhe Anniza Rahmawati, Andin Ajeng Ratnawati, Dewi Rika Yuli Wulansari Rizqa Ahmadi Rofiah, Karinatur Rofi’ah, Karinatur rosyida amalia RSN, Frenty Salamah Noorhidayati Saraswati8, , Devi Endah Siti Helmyati Sulistiawati, Hemi Sulistyo, Angger Anugerah Hadi Sulistyorini Suryani, Renita Dwi Suyoto Suyoto Syaifudin, Muh Taufiqurrahim, Taufiqurrohim Taufiqurrohim Taufiqurrahim Thoriqul Aziz Thoriqul Aziz Thoriqul Aziz Thoriqul Aziz Thoriqul Aziz Widadi, Nurul Winita, Asri Yusuf Efendi Zunita Lut Fiana Pangesti Zunita Lutfiana Pangesti