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All Journal Jurnal KALAM Jurnal Theologia IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Jurnal Ushuluddin Al-Jami'ah: Journal of Islamic Studies Kalimah Jurnal Studi Agama dan Pemikiran Islam Religio : Jurnal Studi Agama-agama KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN EDU-RELIGIA : Jurnal Keagamaan dan Pembelajarannya DAR EL-ILMI : Jurnal Studi Keagamaan, Pendidikan dan Humaniora Kuttab: Jurnal Ilmu Pendidikan Islam Translitera : Jurnal Kajian Komunikasi dan Studi Media Mashdar: Jurnal Studi Al-Qur'an dan Hadis Mutawatir : Jurnal Keilmuan Tafsir Hadith Riwayah : Jurnal Studi Hadis Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Yinyang: Jurnal Studi Islam Gender dan Anak QOF: Jurnal Studi Al-Qur'an dan Tafsir Al-Mufassir : Jurnal ilmu Al Quran, Tafsir dan Studi Islam Jurnal Tafsere Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Journal of Educational Management Research Religia : Jurnal Ilmu-Ilmu Keislaman Journal of Innovative and Creativity UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin WATHAN: Jurnal Ilmu Sosial dan Humaniora Al-Qalam: Jurnal Kajian Islam Dan Pendidikan Jurnal KACA International Journal of Education Management and Religion Studia Quranika: Jurnal Studi Quran Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Salamah Noorhidayati
Universitas Islam Negeri Sayyid Ali Rahmatullah Tulungagung
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Posisi kitab al-Muwatta dalam sejarah hukum Islam: analisis atas pandangan Yasin Dutton Noorhidayati, Salamah
IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 14, No 1 (2014): IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan
Publisher : Sekolah Tinggi Agama Islam Negeri Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article discusses an academic discourse on the origin of Islamic Law by describing third school between two schools existing in this controversial field. By descriptive and comparative method, this article tries to describe how Yasin Dutton views on the beginning of Islamic Law’s construction, and then how he digs his hypothesis against two dominant schools involved in the discussion of the date of Islamic Law birth. Dutton finds that if the Qur’an is the first written formulation of Islam in general, al-Muwatta of Malik is arguably the first written formulation of the Islam-in-practice’ that becomes Islamic law. This way is missing in the first and second school attention. He considers the methods used by Malik in the Muwatta‘ to derive the judgements of the law from the Qur’an is thus concerned on one level with the finer details of Qur’anic interpretation. However, since any discussion of the Qur’an in this context must also include considerations of the other main source of Islamic law, namely the sunna, or normative practice of the Prophet, this latter concept, especially its relationship to the terms of hadith and amal (traditions’ and living tradition’), also receives considerable attention. it is impossible, for Dutton, to find that these two main legitimate sources, textual and practical, will be different and in dispute. This third school wanted to fill the gap between these two schools using different object and argument although in someway meet in same conclusion.
PARADIGMA ANTROPOSENTRIS DALAM MEMAHAMI HADIS-HADIS MUAMALAH Noorhidayati, Salamah
Jurnal THEOLOGIA Vol 28, No 1 (2017): TAFSIR DAN HADIS
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2017.28.1.1295

Abstract

Abstract: In this contents, Hadith reflects the different teaching of Islam, including creed, worship, and muamalah. All of that requires a different treatment and understanding the proportionally. This article examines how to understand the Hadiths in the field of muamalah and what is the paradigm construct of it. By using the method of subjective-humanistic hermeneutics, this article produces findings, as follows: first, the Hadiths of muamalah reflect construct of human relationships and it can change according to the changes and development of social life. Therefore, these Hadiths can be understood by using the anthropocentric paradigm, oriented on the needs of humans and make it as a subject and object either of the understanding. Second, this anthropocentric paradigm aims to find the sunnah and host it again in the present day. This anthropocentric understanding holds on to the principles and the universal values contained in the text of the Hadith as well as humanistic social ethics that upholds human values that are fairness, equal and tolerant without discrimination in various fields.Abstrak: Dari segi kandungannya, hadis Nabi mencerminkan muatan ajaran tentang akidah, ibadah dan muamalah. Kesemuanya itu membutuhkan pen­sikapan yang berbeda dan pemahaman yang proporsional. Artikel ini meng­kaji bagai­mana memahami hadis-hadis Nabi dalam bidang muamalah serta bagai­mana konstruksi paradigma yang dimaksud. Dengan menggunakan metode hermeneutika subjektif-humanistik, artikel ini menghasilkan temuan, sebagai berikut: Pertama, hadis muamalah merefleksikan konstruk relasi manusia, dan bisa berubah sesuai dengan perubahan dan perkembangan kehidupan sosial. Oleh karena itu hadis-hadis ini bisa dipahami dengan meng­gunakan paradigma antroposentris, yang berorientasi pada kebutuhan manusia dan menjadikannya sebagai subjek sekaligus objek dalam pemahaman. Kedua, paradigma antropo­sentris ini bertujuan untuk menemukan sunnah Nabi dan meng­hadir­kannya kembali dalam konteks sekarang. Pemahaman antropo­sentris ini berpegang pada prinsip dan nilai-nilai universal yang terkandung dalam teks hadis serta etika sosial humanistik yang menjunjung tinggi nilai kemanusiaan yang berkeadilan, setara dan toleran tanpa diskriminasi dalam berbagai bidang.
REKONSTRUKSI PEMAHAMAN HADIS GHADIR KHUM noorhidayati, salamah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol 6 No 2 (2016): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Hadith ghadir khum is the culmination of a dispute between Sunni and Shi’ite. This article tries to analysis comprehensively the hadith by elaborating understanding in two perspectives: exploring the factors that cause these differences and re-understandinging the interpretation hadith. This study found that there were differences in understanding between the Sunni and Shi’ite schools in understanding the hadith. This difference is at least caused by two things, namely: the context of the hadith and the meaning of the word maul. According to the Sunnis, this hadith contains a warning from the Prophet to his people to love and help one another (having walâ’- muwalât) and not hating and opposing each other (mu’âdat). Meanwhile, according to Shi’ah, this hadith is considered a moment in which the Prophet directly named Ali as a successor and successor to the leadership after the Prophet. Reconstruction of understanding is done through two things, namely the historical reconstruction and reinterpretation of the meaning of the womb. Overall, the ghadir khum hadith is interpreted as a form of the Prophet’s love for the people and their families. The love of his people is proven by his will in the form of thaqalain, namely al-Kitab (Alquran) and love for his family with the intention to make Ali (representation of ahl al-bait) as maulâ (friend, lover) of Muslims.
REKONSTRUKSI PEMAHAMAN HADIS GHADIR KHUM noorhidayati, salamah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 2 (2016): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (560.299 KB)

Abstract

Hadith ghadir khum is the culmination of a dispute between Sunni and Shi?ite. This article tries to analysis comprehensively the hadith by elaborating understanding in two perspectives: exploring the factors that cause these differences and re-understandinging the interpretation hadith. This study found that there were differences in understanding between the Sunni and Shi?ite schools in understanding the hadith. This difference is at least caused by two things, namely: the context of the hadith and the meaning of the word maul. According to the Sunnis, this hadith contains a warning from the Prophet to his people to love and help one another (having walâ?- muwalât) and not hating and opposing each other (mu?âdat). Meanwhile, according to Shi?ah, this hadith is considered a moment in which the Prophet directly named Ali as a successor and successor to the leadership after the Prophet. Reconstruction of understanding is done through two things, namely the historical reconstruction and reinterpretation of the meaning of the womb. Overall, the ghadir khum hadith is interpreted as a form of the Prophet?s love for the people and their families. The love of his people is proven by his will in the form of thaqalain, namely al-Kitab (Alquran) and love for his family with the intention to make Ali (representation of ahl al-bait) as maulâ (friend, lover) of Muslims.
PARADIGMA ANTROPOSENTRIS DALAM MEMAHAMI HADIS-HADIS MUAMALAH Salamah Noorhidayati
Jurnal Theologia Vol 28, No 1 (2017): TAFSIR DAN HADIS
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2017.28.1.1295

Abstract

Abstract: In this contents, Hadith reflects the different teaching of Islam, including creed, worship, and muamalah. All of that requires a different treatment and understanding the proportionally. This article examines how to understand the Hadiths in the field of muamalah and what is the paradigm construct of it. By using the method of subjective-humanistic hermeneutics, this article produces findings, as follows: first, the Hadiths of muamalah reflect construct of human relationships and it can change according to the changes and development of social life. Therefore, these Hadiths can be understood by using the anthropocentric paradigm, oriented on the needs of humans and make it as a subject and object either of the understanding. Second, this anthropocentric paradigm aims to find the sunnah and host it again in the present day. This anthropocentric understanding holds on to the principles and the universal values contained in the text of the Hadith as well as humanistic social ethics that upholds human values that are fairness, equal and tolerant without discrimination in various fields.Abstrak: Dari segi kandungannya, hadis Nabi mencerminkan muatan ajaran tentang akidah, ibadah dan muamalah. Kesemuanya itu membutuhkan pen­sikapan yang berbeda dan pemahaman yang proporsional. Artikel ini meng­kaji bagai­mana memahami hadis-hadis Nabi dalam bidang muamalah serta bagai­mana konstruksi paradigma yang dimaksud. Dengan menggunakan metode hermeneutika subjektif-humanistik, artikel ini menghasilkan temuan, sebagai berikut: Pertama, hadis muamalah merefleksikan konstruk relasi manusia, dan bisa berubah sesuai dengan perubahan dan perkembangan kehidupan sosial. Oleh karena itu hadis-hadis ini bisa dipahami dengan meng­gunakan paradigma antroposentris, yang berorientasi pada kebutuhan manusia dan menjadikannya sebagai subjek sekaligus objek dalam pemahaman. Kedua, paradigma antropo­sentris ini bertujuan untuk menemukan sunnah Nabi dan meng­hadir­kannya kembali dalam konteks sekarang. Pemahaman antropo­sentris ini berpegang pada prinsip dan nilai-nilai universal yang terkandung dalam teks hadis serta etika sosial humanistik yang menjunjung tinggi nilai kemanusiaan yang berkeadilan, setara dan toleran tanpa diskriminasi dalam berbagai bidang.
Posisi kitab al-Muwatta dalam sejarah hukum Islam: analisis atas pandangan Yasin Dutton Salamah Noorhidayati
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 14, No 1 (2014)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v14i1.101-117

Abstract

This article discusses an academic discourse on the origin of Islamic Law by describing third school between two schools existing in this controversial field. By descriptive and comparative method, this article tries to describe how Yasin Dutton views on the beginning of Islamic Law’s construction, and then how he digs his hypothesis against two dominant schools involved in the discussion of the date of Islamic Law birth. Dutton finds that if the Qur’an is the first written formulation of Islam in general, al-Muwatta of Malik is arguably the first written formulation of the Islam-in-practice’ that becomes Islamic law. This way is missing in the first and second school attention. He considers the methods used by Malik in the Muwatta‘ to derive the judgements of the law from the Qur’an is thus concerned on one level with the finer details of Qur’anic interpretation. However, since any discussion of the Qur’an in this context must also include considerations of the other main source of Islamic law, namely the sunna, or normative practice of the Prophet, this latter concept, especially its relationship to the terms of hadith and amal (traditions’ and living tradition’), also receives considerable attention. it is impossible, for Dutton, to find that these two main legitimate sources, textual and practical, will be different and in dispute. This third school wanted to fill the gap between these two schools using different object and argument although in someway meet in same conclusion.
GAYA PENAMPILAN DAKWAH HANAN ATTAKI, ALI JABER, DAN MIFTAH DIYA’ ANNISAUL FAUZIAH; SALAMAH NOORHIDAYATI
TASÂMUH Vol. 19 No. 1 (2021): MODEL DAKWAH DAN MANAJEMEN
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (259.22 KB) | DOI: 10.20414/tasamuh.v19i1.3418

Abstract

In preaching, da'i must need a way or method to provide attractiveness for the object of da'wah to enter into the study of da'wah, the ethics of fashion as a thing that is very noticed by the community in the da'wah of its da'i, no wonder when fashion trends today become a favorite thing of the community in a da'wah delivered by the da'i. It has been widely studied about the ethics of fashion in preaching in order to attract mad'u, but not all people have a fashion interest in one da'i. In this journal, the author took three examples of da'i using clothes that were able to attract mad'u in his da'wah studies, namely Hanan Attaki, Ali Jaber, and Miftah. The purpose of this journal is because the public knows that fashion is able to cause mad'u interest in a da'wah. With this journal, we will know that all kinds of clothing can be used as a trend of da'wah as long as it doesn’t violate ethics of da'wah fashion that is in accordance with shariat islam
REVOLUSI MENTAL PERSPEKTIF HAMKA DALAM TAFSIR AL-AZHAR Salamah Noorhidayati; Muhammad Afifatur Rohman
DAR EL-ILMI : Jurnal Studi Keagamaan, Pendidikan dan Humaniora Vol 9 No 1 (2022): April
Publisher : Fakultas Agama Islam Universitas Islam Darul 'Ulum Lamongan

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Abstract

Artikel ini membahas tentang pemaknaan ayat-ayat al-Qur’an dan korelasinya degan isu revolusi mental sebagai diskursus tertentu dapat dikaji secara tematis. Bagi setiap muslim, al-Qur’an diyakini sebagai kitab suci yang di dalamnya memuatproblem solving atas berbagai permasalahan sosial, termasuk yang berkaitan dengan revolusi mental Qur’ani. Pertautan teori revolusi mental dalam penafsiran Hamka dapat ditemukan dalam tafsir al-Azhar, dengan begitu revolusi mental dapat dengan mudah dipahami dan diaktualisasikan umat Islam Indonesia.Beberapa ayat al-Qur’an yang memuat informasi revolusi mental akan dibahas disini berikut serta penjelasannya. Dengan begitu revolusi mental yang termuat dalam al-Quran secara tematis diantaranya; integritas, etos kerja dan gotong royong.
MENGUAK FAKTA KENABIAN MARYAM AS Salamah Noorhidayati
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 9 No 1 (2014)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

Abstrak: Kenabian merupakan derajat tertinggi dalam Islam. Dalam menetapkan seseorang dengan posisi tinggi ini, ulama telah menetapkan syarat dan karakteristik. Masalahnya muncul ketika syarat dan karakteristik ini disematkan kepada seseorang yang berjenis kelamin perempuan, yakni Maryam. Ulama berselisih dalam menetapkan posisinya di antara jajaran kenabian. Tulisan ini akan mengurai bagaimana konsep nabi dan karakteristiknya secara umum, bagaimana relasi perempuan dan wahyu, bagaimana perbedaan pandangan ulama khususnya ahli tafsir terkait dengan status Maryam dan argument al-Qur’an bagi penetapan Maryam sebagai bagian dari mata rantai nabi dalam perspektif tafsir yang berkeadilan jender. Metode yang digunakan adalah deskriptif, dengan pendekatan filosofis dan komparatif. Tulisan ini menemukan bahwa karakteristik kenabian yang ada jika diterapkan pada sosok Maryam akan “memaksa” adanya kesimpulan bahwa Maryam dengan segala deskripsi al-Qur’an dan sejarah merupakan salah satu mata rantai kenabian dalam Islam. Abstract: Prophethood is the highest degree in Islam. In determining a person with this high position, scholars have established requirements and characteristics. The problem arises when the seterms and characteristics attributed to someone who is female, such as Mary. Clerics argue in determining its position among the ranks of prophet hood. This article will discuss how the concept of the prophet and general characteristics, the relationships of women and revelation, how divergent views of commentators, especially relating to the status of Mary and the arguments of the Qur'an for the determination of Mary as part of the chain of prophets in perspective interpretation of gender equity. The method used is descriptive, with a philosophical approach and comparative. This paper found that the characteristics of the existing prophetic when applied to the figure of Mary will be "forced" to the conclusion that Mary with any description of the Koran and the history is one of the chain of prophethood in Islam. Kata Kunci: Maryam, Nabi Perempuan, Wahyu, Mu’jizat
MELACAK SEJARAH DAN PENGGUNAAN NAGHAM ARABI DI INDONESIA Salamah Noorhidayati; Hibbi Farihin; Thoriqul Aziz
QOF Vol. 5 No. 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (560.976 KB) | DOI: 10.30762/qof.v5i1.3592

Abstract

There are two elements of art in the Quran which come from two different sources. First, from the internals of Quran, such as language style, diction, correlation between verses, and others. Second, from the external of the Quran, such as how to read, rhythm (nagham/langgam), and others. This study focusedd on the second part, namely the rhythm (nagham) in Quranic verses and more specifically on the Arabic rhythm of Arab. The history of the existence of the rhythm in Quran verses in the Islamic world has existed since Islam appeared in the world. However, in Indonesia, the history of Arabic rhythm is still confusing. Therefore, this study aimed to trace the early history of the entry and use of the Arabic rhythm in Indonesia. This research used descriptive-historical method. This research found the early history of the emergence of the nagham of Arab in Indonesia which is inseparable from the network of archipelago scholars with the Middle East in the twentieth century. Nagham of Arab has continued to develop since the establishment of Jam'iyyatu al-Qurra’ wa al-Huffa>z (JQH) in the 1950s and the presence of PTIQ and IIQ. Arabic rhythm is used in Indonesia in various occasions, such as being used as a competition (MTQ), reading at the beginning of every event, reading of Quran (tadarus), and Quranic recitation concert.
Co-Authors Abad Badruzaman Abdul Rahim, Mohd Hisyam Bin Acep Dani Ramdani Adrika Fithrotul Aini Ahmad Saddad Ahmad Zainal Abidin Ahmat Saepuloh Al ‘Ilmah, Mumtazah Ali Abdur Rohman Amelia, Fatma Aminatul Khusnah Apriani, Laelati Dwina Ariesti Rasyid, Dara Sri Aulia, Tsabata Firman Ayu Cintana Aziz, Thoriqul Azmi, M. Ulul DIYA’ ANNISAUL FAUZIAH Eko Zulfikar Fajar Rohandy FAUZIAH, DIYA’ ANNISAUL Fauziyah, Lana Umi Hartati, Erina Rizka Hasym, Jumiati Binti Hibbi Farihin, Hibbi Husnul Amira Husnul Amira Ikmah, Amit Dana Junaidi, Mahbub Khanin Mahfudzoh, Rif’atul KHOIRUL ANAM Khusnah, Aminatul Kojin Laelati Dwina Apriani Laili Nur Hidayah Lana Umi Fauziyah Larasingtyas, Niken Ludviana, Vieke M. Kharis Majid M. Muntahibun Nafis Mahbub Junaidi Mahmud, Kharis Mahmud, Kharis Marvianasari, Reni Maya, Ria Tri Maziyatul Hikmah Melati Almatu Sholikah Melati Almatu Sholikah Bambang Muhammad Afifatur Rohman Muhammad Nur Muhammad Ridho Muhammad Thoriqul Islam Mumtazah Al 'Ilmah Mumtazah Al ‘Ilmah Mushaffa, Arju Nasution, Alhafidh Novitasari, Dwiana Nurain, N. Nuralita, Fadila Ikke Nurul Hidayat Putri Istiqomah Ramdani, Acep Dani Ridho, Muhamad Rifqi As’adah Rizqa Ahmadi, Rizqa Robitoh Widi Astuti Rohandy, Fajar Roji, Bibah Rosyida Amalia Rosyida Amalia Rumi Chafidhoh Siti Marpuah Sofwan AlJauhari Susanto, Wawan TEGUH Teguh, Teguh Thoriqul Aziz Zaini Fasya Zunita Lut Fiana Pangesti Zunita Lutfiana Pangesti