Maryuliyanto Maryuliyanto
Universitas Bakti Indonesia

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Kosmologi Perkawinan Dalam Pandangan Suku Osing : Studi Di Desa Kemiren Banyuwangi Maryuliyanto Maryuliyanto
Aliansi: Jurnal Hukum, Pendidikan dan Sosial Humaniora Vol. 1 No. 1 (2024): January : Aliansi: Jurnal Hukum, Pendidikan dan Sosial Humaniora
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/aliansi.v1i1.34

Abstract

Kemiren Village Banyuwangi is a traditional Osing village because it still adheres to its customs. One of the things that regulates customary law is marriage. Marriage according to customary law is one of the most important events in people's lives. Because according to indigenous peoples, marriage does not only involve a man and a woman as potential brides, but also binds the two families together. The success of a household in realizing a happy life, especially in indigenous peoples, is largely determined by the intervention of relatives and family, which starts when they are about to get married or when there is a conflict in the household. In this case, it is very dependent on the rituals that were usually performed beforehand and asked for the opinion of the traditional leader. The research focuses on this namely the cosmology of marriage in the view of the Osing tribe of Banyuwangi. This research was conducted with the objectives to analyze the cosmology of marriage in the perspective of the Banyuwangi Osing tribe, The research method used in this research is empirical research using descriptive qualitative, meaning that this research seeks to describe, record, analyze and interpret what is being studied, through observation, interviews and studying documentation. The research approach used in this study is the sociological approach. The sociological approach is an approach used to describe the state of society complete with structures, layers and various other interrelated social phenomena. Based on the results of the research that has been done, the researcher concludes that; First, marriage is a sacred bond to unite two people who have a relationship or a sense of love as a gift to be grateful for. Kemiren Banyuwangi Village is a district that has a diverse community and has a different culture for each region and tribe, one of which is the tradition of marriage. Second, family. Second, in living a household life, of course there are times when there are disputes between husband and wife. In the customary community of the Osing Tribe when there is a conflict or even a divorce, they resolve it according to customary law, because in each customary law there is a pattern of settlement when a problem occurs.
Tantangan Penegakan Etika Profesi Hukum Di Era Artificial Intelligence (Ai) Maryuliyanto Maryuliyanto; Elni Fitriani Dakhi; Karsena Gaho; Agus Kurniady Sutisna
JUSTITIABLE - Jurnal Hukum Vol. 9 No. 1 (2026): Justitiable-Jurnal Hukum
Publisher : Universitas Bojonegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56071/justitiable.v9i1.1997

Abstract

Meskipun dimensi etis praktik profesi hukum telah menjadi perhatian dalam berbagai penelitian sebelumnya, kajian yang secara khusus membahas rekonstruksi kode etik profesi di tengah penetrasi Artificial Intelligence (AI) ke dalam praktik peradilan masih terbatas. Penelitian ini bertujuan untuk menganalisis urgensi rekonstruksi penegakan kode etik profesi hukum (advokat, hakim, dan jaksa) di tengah penetrasi teknologi kecerdasan artifisial di Indonesia. Penelitian ini menggunakan metode penelitian hukum normatif (doctrinal legal research) dengan pendekatan perundang-undangan dan konseptual, menelaah bahan hukum primer, sekunder, dan tersier yang dianalisis secara deduktif-silogistik. Hasil penelitian menunjukkan bahwa regulasi etika profesi yang berlaku saat ini, yaitu Kode Etik Advokat Indonesia (KEAI), Kode Etik dan Perilaku Hakim (KEPH), serta Kode Perilaku Jaksa, mengalami kekosongan norma (rechtsvacuum) dalam menghadapi malpraktik algoritma, bias data, dan delegasi tanggung jawab hukum kepada mesin, sebuah kesenjangan yang sejalan dengan fenomena ketertinggalan regulasi (regulatory lag) yang teridentifikasi pada penelitian terdahulu (Nawawi dkk., 2024; Wibowo, 2023). Temuan ini memberikan kontribusi terhadap pengembangan teori etika hukum dalam konteks disrupsi teknologi serta memperluas pemahaman mengenai akuntabilitas dalam praktik hukum berbantuan AI. Simpulan penelitian ini menegaskan pentingnya dimensi moral-humanistik yang tidak dapat direduksi oleh sistem komputasi. Implikasi penelitian mencakup kontribusi teoretis bagi pengembangan literatur akuntabilitas algoritma dan implikasi praktis bagi organisasi profesi serta lembaga peradilan dalam merumuskan ulang kode etiknya. Studi ini juga membuka peluang penelitian lanjutan mengenai implementasi tata kelola AI secara empiris di lembaga peradilan Indonesia.