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All Journal QOF: Jurnal Studi Al-Qur'an dan Tafsir Mauriduna: Journal of Islamic Studies
Beko Hendro
Universitas Islam Negeri Raden Intan Lampung, Indonesia
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Social Sciences Other

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Javanese Cultural Locality as Perceived by KH. Bisri Musthofa: an Analysis of Tafsir QS. Luqman: 21 Johan Alamsah; Masruchin Masruchin; Beko Hendro; Tamir Saad Ibrahim Hadri
QOF Vol. 8 No. 1 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v8i1.1392

Abstract

This research focuses on the Javanese locality in interpreting Surah Luqman: 21 in the book of tafsir al-Ibriz.. The objective is to determine the locality of Javanese culture that K.H. Bisri Musthofa incorporated into his interpretation. K.H Bisri Musthofa's reality in society is rich in cultural practices. The researchers then employed a qualitative method to collect data via library research, followed by content analysis to conclude that K.H. Bisri Mushtofa asserts that he dialogues the Qur'an with local culture to ensure the validity of his interpretation. He utilized Javanese pegon (modified Javanese script) for interpretation and incorporated instances of Javanese traditional practices, including sajen (offering), sowing porridge, and mitoni (the traditional ceremony to celebrate the seventh month of pregnancy). Then, he divided the culture that existed in Javanese society into two types.  First, some cultures should not be preserved, such as offering offerings and sprinkling porridge. This is because it is contrary to Islamic teachings.  Second, culture can be preserved because it is in accordance with Islamic teachings, the basic principle of which is almsgiving, for example mitoni.
The Meaning Of Qawm In The Qur’an: A Semantic Analysis Based On Thoshihiko Izutsu’s Approach Erifca Annisa; Masruchin Masruchin; Beko Hendro
Mauriduna : Journal of Islamic Studies Vol. 6 No. 4 (2025): Mauriduna : Journal of Islamic Studies, November 2025
Publisher : Insitut Muslim Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/mauriduna.v6i4.46

Abstract

Qawm is one of the terms used in the Qur’an to refer to a group of people. Using a qualitative study with an analytical descriptive approach based on library research, this study explored the meaning of the word qawm in the Qur’an through the semantic approach of Toshihiko Izutsu. The aimed of this study was to uncover the true meaning of qawm and formulate a final conclusion regarding the weltanschauung or worldview associated with the term. The semantic analysis based on Izutsu’s method involves several steps: identifying the key term, determining its basic and relational meanings, revealing its historical development, and finally describing the weltanschauung of qawm in the Qur’anic context. The findings showed that in the Qur’an, qawm does not merely signify a group based on ethnicity or culture, but rather a community evaluated through their attitude toward divine teachings. The term encompasses both men and women who live together as a group. The Qur’an classifies qawm into two categories: positive characters—those who believe in and obey Allah; and negative characters —those who reject His teachings and ultimately face destruction. This view indicated that the Qur’an does not judge people based on their origins, but on their faith and moral character. Thus, the concept of qawm reflects the Qur’anic worldview that highlights the importance of spiritual and ethical values in shaping both individual and collective identity.
Co-Authors Erifca Annisa Johan Alamsah Masruchin Tamir Saad Ibrahim Hadri