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All Journal Paradigma: Junal Kalam dan Filsafat Inklusiva: Jurnal Studi Agama-Agama
Rahmat Hidayatullah
UIN Syarif Hidayatullah Jakarta
Religion Humanities Social Sciences

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Konsep Iman Menurut Komaruddin Hidayat Muhammad Marzuqi Irfan; Rahmat Hidayatullah
Paradigma: Jurnal Kalam dan Filsafat Vol 6, No 01 (2024): Paradigma: Jurnal Kalam dan Filsafat
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/paradigma.v6i01.34527

Abstract

Abstrak: Penelitian ini bertujuan untuk mengetahui konsepsi keimanan di dunia kontemporer dalam pemikiran Komaruddin Hidayat dan apakah keimanan memberikan pengaruh yang terhadap manusia dalam menjalani kehidupan. Adapun metode penelitian yang digunakan adalah jenis penelitian kualitatif dengan metode library research (studi kepustakaan) dengan pendekatan deskriptif-analisis. Adapun sumber data dalam penelitian ini dari berbagai sumber yang telah dipublikasikan baik dari buku, jurnal, majalah, maupun karya ilmiah lainnya. Berdasarkan temuan dan analisis dapat disimpulkan bahwa iman dalam pandangan Komaruddin Hidayat sejalan dengan pandangan umum dalam Islam adalah pengakuan secara verbal yang dilakukan seorang manusia dengan menjelaskan berbagai argumentasi logis, kemudian pembenaran dalam hati dan dilaksanakan dalam bentuk tindakan. Meskipun dipengaruhi oleh pemikiran aliran kalam sebelumnya, iman dalam pandangan Komaruddin Hidayat memiliki nilai orisinalitasnya sendiri karena memberikan gambaran tentang iman tidak hanya yang berhubungan dengan persoalan ketuhanan, sekaligus menggambarkan bahwa dimana iman hidup dan berkembang dalam kehidupan manusia serta mempengaruhinya. Abstract:This research aims to understand the conception of faith in the contemporary world through the thoughts of Komaruddin Hidayat and whether faith has an influence on humans in living their lives. The research method used is a qualitative type of research with a library research method, employing a descriptive-analytical approach. The data sources in this research come from various published materials, including books, journals, magazines, and other scholarly works.Based on the findings and analysis, it can be concluded that faith, according to Komaruddin Hidayat's perspective, aligns with the general view in Islam as a verbal acknowledgment made by a person, accompanied by various logical arguments, followed by internal affirmation and manifested through actions. Although influenced by the thoughts of previous theological streams, faith in Komaruddin Hidayat's perspective has its own originality as it portrays faith not only in relation to divine matters but also illustrates how faith lives and develops within human life and influences it.  
Hierarki Pengetahuan Gaib dalam Pemikiran Ibn Khaldun: Analisis Epistemologis atas Wahyu, Kasyf, dan Perdukunan Afidah Wahyuni; Abdul Hakim Wahid; Rahmat Hidayatullah
Paradigma: Jurnal Kalam dan Filsafat Vol. 7 No. 2 (2025): Paradigma: Jurnal Kalam dan Filsafat
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/paradigma.v7i2.46904

Abstract

This article examines the hierarchy of unseen knowledge in Ibn Khaldun’s thought by focusing on prophetic revelation, Sufi kashf, and divination. It employs library research and conceptual analysis, using the Muqaddimah as its primary source and scholarly works on Ibn Khaldun’s epistemology as secondary materials. The study demonstrates that Ibn Khaldun does not assign an equal epistemological status to all forms of knowledge concerning the unseen. Their differences are determined by the quality of the soul, source of knowledge, mode of reception, validity, and moral orientation of the recipient. Revelation occupies the highest level because it derives from the natural preparedness of the prophetic soul and divine assistance. Kashf is attained through spiritual discipline and is considered valid only when grounded in moral and religious rectitude. Divination occupies the lowest level because it relies on psychic ability, imagination, celestial objects, or demonic forces. These categories therefore constitute both an epistemological and a moral hierarchy.
Batas Koersi Negara dan Hak Individu: Perbandingan Libertarianisme Robert Nozick dan Konstitusionalisme Islam Abdullahi Ahmed An-Naʿim Raihan Aditya; Rahmat Hidayatullah; Bustamin Bustamin
Paradigma: Jurnal Kalam dan Filsafat Vol. 8 No. 1 (2026): Paradigma: Jurnal Kalam dan Filsafat
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/paradigma.v8i1.46921

Abstract

This article compares Robert Nozick and Abdullahi Ahmed An-Naʿim on individual rights and the limits of state coercion. This library-based study employs a comparative conceptual analysis of Anarchy, State, and Utopia and Islam and the Secular State. The findings demonstrate that both thinkers restrict coercive state power, although they rely on different foundations and protect different domains. Nozick understands rights as side constraints grounded in self-ownership; the state may therefore neither impose redistributive arrangements nor pursue paternalistic objectives. An-Naʿim grounds rights in equal citizenship, constitutionalism, and human rights; the state may therefore not enforce religious doctrine as public law. Unlike Nozick’s minimal state, however, An-Naʿim retains a broader state role in protecting equality and social justice. The article identifies two models of limiting coercion: Nozick’s proprietary-rights model and An-Naʿim’s citizenship-rights model.
Elektabilitas Tanpa Legitimasi Agama: Peran Marginal Tokoh Agama dalam Dinamika Elektoral PSI di DKI Jakarta Muhamad Ihya Ahsana; Rahmat Hidayatullah
Inklusiva: Jurnal Studi Agama-Agama Vol. 3 No. 2 (2025): Inklusiva
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/inklusiva.v3i2.48910

Abstract

This research analyzes the role of religious figures in the electoral dynamics of the Indonesian Solidarity Party (PSI) in DKI Jakarta, a region known for its strong political identity polarization. PSI presents an anomaly because it positions itself as a modern party that rejects the politicization of religion, yet it has managed to maintain significant electability. The results of the qualitative analysis show that the role of support and legitimacy from religious figures is marginal and not essential in the formation of PSI's electoral base, thereby rejecting the hypothesis of the centrality of religious legitimacy. PSI's electability is driven by non-primordial factors, including its appeal to urban young voters (Millennials and Gen Z), its commitment to performance and anti-corruption issues, and the construction of a political identity as a modern/secular opposition to religion-based parties. The existing role of religious figures is limited to the personal, educational, and dialogical realms, rather than institutional mass mobilization. These findings introduce the concept of "Electability Without Religious Legitimacy" and verify the shift in political cleavage from a primordial basis to a generational and modernist-vs-traditionalist ideological basis in Indonesian urban politics.
Co-Authors Abdul Hakim Wahid Afidah Wahyuni Bustamin Bustamin Muhamad Ihya Ahsana Muhammad Marzuqi Irfan Raihan Aditya