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METODE MUHAMMAD NASHIRUDDIN AL-ALBANI DALAM MENDAIFKAN HADIS: TELAAH KITAB DAIF SUNAN ABU DAUD Aufi Izzadine; Nur Kholis bin Kurdian; Muhammad Haikal Ali Basyarahil
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 11 No 1 (2023): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/amj.v11i1.468

Abstract

Sunan Abu Dawud is one of the six main hadith books in the Sunni hadith tradition. This book was compiled by Imam Abu Dawud Sulaiman bin al-Ash'ath al-Sijistani in the 3rd century Hijriyah. This book contains hadiths related to Islamic law, arranged based on fiqh chapters. On the other hand, Sheikh Muhammad Nasiruddin al-Albani was a hadith scholar in the 20th century who was famous for his dedication to studying and assessing the authenticity of hadiths contained in classical hadith books, in addition to sahihain. In the context of Daif Sunan Abu Dawud, al-Albani filtered the hadiths contained in the book of Sunan Abu Dawud, separating the hadiths that were considered weak from those that were authentic or hasan. The hadiths that were considered authentic or hasan were then collected by him in a separate book called "Sahih Sunan Abu Dawud". Al-Albani also provided his assessment and comments regarding the authenticity status of these hadiths. Through this research, the researcher aims to explore the method used by Sheikh al-Albani in defining the weak status of hadith. The research was carried out by conducting literature studies on several hadiths in the book, then observing and analyzing the methods applied by al-Albani. The results of this research show that the method applied by Sheikh al-Albani in analyzing hadith is in line with the method used by classical hadith scholars. When a hadith does not meet the criteria for an authentic or hasan hadith, al-Albani assesses it as a daif hadith.
Korelasi antara Hadis Larangan Risywah dan Hadiyat al-'Ummal dengan Undang-Undang Negara Republik Indonesia terkait Pelarangan Suap Menyuap dan Gratifikasi dalam Menjaga Stabilitas Ekonomi Negara Aufi Izzadine; Nur Kholis bin Kurdian
AL-ATSAR: Jurnal Ilmu Hadits Vol 1 No 2 (2023): AL-ATSAR: Jurnal Ilmu Hadits
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Risywah (bribery) and hadiyat al-‘Ummal (gratification) have become a common practice in some developing countries. Therefore, to anticipate such incidents, the government in our country has issued laws prohibiting the giving of tips, gifts, and the like to officials or state officials related to their work. This is stated in the hadith of the Prophet Muhammad shallallahu ‘alaihi wasallam specifically in the prohibition of giving and receiving bribery and gratuities. This study discusses the relationship between these hadiths and Indonesian laws related to the prohibition of giving and receiving bribery and gratuities. The purpose of this research is: (1) To find the correlation or relationship between Islamic teachings and laws that regulate the acceptance of bribery and gratuities in the context of law and morality, (2) To analyze the impact of accepting bribery and gratuities on the country's economic stability, thus providing further understanding of the importance of combating bribery and gratuities in the country's economic development and preventing losses for society. The methodology of this research is qualitative, using a literature review approach and referring to the opinions of experts in the field through classic and contemporary literature, online newspapers, social media, and interviews if needed. The results of this research are as follows: (1) The prohibition of giving and receiving bribes and gratuities is an important principle in Islam and is also emphasized in the laws of Indonesia. (2) The correlation between the hadith prohibiting bribery and hadiyat al-'Ummal with the laws on accepting bribes and gratuities is that both legal sources have the same purpose as the law, which is to prohibit corrupt practices and provide sanctions for the perpetrators. (3) Bribes and gratuities have an impact on the economic growth of the country.