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All Journal Tarikhuna: Journal of History and History Education AT-THARIQ: Jurnal Studi Islam dan Budaya Sosiologia : Jurnal Agama dan Masyarakat Al-Kainah: Journal of Islamic Studies Jurnal Sejarah dan Budaya Tapis : Jurnal Penelitian Ilmiah
Haikal Al Fiqri
Universitas Islam Negeri Salatiga
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Physics Social Sciences Other

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TRANSFORMASI SEKULARISASI DALAM ISLAM; PERSPEKTIF CENDEKIAWAN MUSLIM Haikal Al Fiqri
AT-THARIQ: Jurnal Studi Islam dan Budaya Vol 4, No 02 (2024): AT-THARIQ: JURNAL STUDI ISLAM DAN BUDAYA
Publisher : STAI Sufyan Tsauri Majenang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57210/trq.v4i02.319

Abstract

Munculnya sekularisasi dan sekularisme dari Barat menjadi salah satu wawasan pengetahuan baru terlebih dalam Islam. Beberapa menganggap bahwa sekularisasi dan sekularisme dalam Islam tidaklah bertentangan (konstruktif). Akan tetapi ada juga yang menganggap bahwasanya sekularisasi dan sekularisme bertentangan dengan Islam sebab penolakan terhadap paham spiritual dan agama (non-religion dan non-spiritualism), terlebih worldy yang merujuk pada sidat keduniawian. Dalam penelitian ini, penulis menggunakan penelitian kualitatif (library research) dengan metode deskriptif-analisis yakni mensistematikan data atau beberapa keterangan yang ada untuk kemudian dianalisis oleh penulis. Akhirnya, penulis menyimpulkan bahwa sudut pandang para Cendekiawan Muslim dalam paham sekularisme setidaknya menyatakan tidak bertentangan (konstruktif) dengan syarat tertentu. Salah satunya Nurcholis Madjid yang mana beliau mengganti nama sekularisme dan sekularisasi dengan desakralisasi dan demitologisasi. Sehingga maknanya lebih kepada pembebasan bukan pemisahan antara agama dengan duniawi (negara, ilmu umum, dsb).  Ilmu dan pengetahuan boleh bersifat liberal, artinya tidak terbatas termasuk tidak terikat harus berdasarkan agama. Akan tetapi, ketika itu sudah menjadi suatu perwujudan atau amalan, maka syariat atau ketentuan yang sudah ditetapkan agama tidak boleh dilanggar.
Revitalisasi Tradisi Dekah Desa sebagai Media Syiar Islam dan Pelestarian Budaya Lokal di Era Digital Haikal Al Fiqri; Ahmad Naufal Mumtaz; Ulfa Dwi Lestari
Tapis: Jurnal Penelitian Ilmiah Vol 10 No 1 (2026): Tapis : Jurnal Penelitian Ilmiah
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat of Universitas Islam Negeri Jurai Siwo Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/tapis.v10i1.10964

Abstract

This study examines the preservation and revitalization of the dekah desa tradition in Dusun Pabregan, Andong District, Boyolali Regency, as a manifestation of cultural values and Islamic da'wah. Previous studies on local traditions have predominantly focused on cultural preservation and religious values separately, while limited attention has been given to understanding how local traditions function simultaneously as a medium of Islamic da'wah and adapt to contemporary social developments. Therefore, this study aims to explore the relationship between local cultural practices and Islamic teachings within the dekah desa tradition, particularly in the context of maintaining its relevance in the modern era.This research employs a qualitative approach through field research methods by collecting data directly from the research site. The study adopts the perspective of living Qur'an and utilizes George H. Mead's symbolic interactionism theory to analyze the social processes underlying the formation and continuity of the tradition. The findings indicate that dekah desa represents a synthesis between local culture and Islamic values, reflected in ritual practices such as the gunungan procession, goat slaughtering, slametan, and art performances integrated with Islamic messages. Beyond functioning as an expression of gratitude for agricultural blessings, the tradition also serves as a contextual medium of da'wah through religious activities and culturally based performances. Furthermore, the study finds that the continuity of this tradition requires active participation from the community, particularly the millennial generation, through digital innovation and social media utilization to strengthen cultural awareness and ensure the sustainability of dekah desa in the contemporary era. Thus, dekah desa continues to exist as a representation of harmony between local cultural identity and Islamic teachings.
Etika Remaja dalam Membelanjakan Harta Pada Tafsir Al-Munir Karya Wahbah Az-Zuhaily Haikal Al Fiqri
AL-KAINAH: Journal of Islamic Studies Vol. 3 No. 2 (2024): Al-Kainah: Journal of Islamic Studies
Publisher : Pusat Penelitian dan Pengabdian Kepada Masyarakat (P3M) STAI Miftahul Huda Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69698/jis.v3i2.670

Abstract

Sebagai makhluk ciptaan Allah, manusia diberikan akal untuk dapat berfikir terhadap nikmat dan ciptaan yang telah diberikan kepadanya. Sebagaimana disebutkan dalam Qs. ali-Imran (3) ayat 190, yang menjelaskan tentang penciptaan langit dan bumi sebagai tanda-tanda kebesaran Allah SWT. bagi kaum yang berakal. Selain itu, manusia juga harus selalu menjaga dan mensyukuri atas segala nikmat yang telah Allah berikan, agar nantinya tidak mengkufuri pemberianya. Salah satu nikmat tersebut adalah harta, yang merupakan amanah atau titipan dan nantinya kelak akan dimintai pertanggungjawaban atas penggunaanya. Harta bukan semata-mata digunakan, lalu habis dalam sekejap. Tetapi, walaupun harta terkesan nikmat tetap ada aturan dalam menggunakanya. Sebab, dalam Islam sendiri dibalik pemberian dari Sang Pencipta, pasti ada hikmah yang ingin disampaikan sebagai bekal manusia dalam menghadapi tantangan dan kerasnya zaman, terlebih soal fitnah. Nah, di era sekarang yang merupakan masa dimana teknologi semakin berkembang dan canggih, para pemuda mendapatkan kemudahan dalam akses berbelanja. Mirisnya, dengan adanya digital marketing atau berbelanja secara online membuat remaja bersikap konsumtif dalam pembelanjaan harta. Padahal budaya konsumtif merupakan cerminan dari sikap pemborosan atau ”tabdziir" yang jelas dilarang dalam Qs. (17) ayat 27. Serta, perintah untuk menafkahkan harta dengan adil, yakni dengan menginfakanya secara tidak berlebihan dan tidak pula kikir, disebutkan dalam Qs. (25) ayat 67. Pada akhirnya, muncul beberapa akibat dari sikap remaja yang terkesan melanggar norma agama dalam membelanjakan harta yang akan kita bahas pada jurnal kali ini. Metode yang digunakan adalah kajian kepustakaan (library research), yakni berdasarkan persentase dan data yang dikemukakan oleh media sosial. Dalam jurnal ini menggunakan tafsir al-Munir yang dianggap mampu untuk menjelaskan setiap ayat dalam Al-Qur'an. Pada akhirnya, didapatlah sebuah kesimpulan bahwasanya sikap remaja sekarang terkesan konsumtif dengan adanya digital marketing, serta mirisnya kaum remaja yang belum dapat menafkahkan hartanya dengan benar sesuai dengan aturan agama yang ada. Mereka lebih memilih mengikuti apa yang menjadi kemaunya asalkan hasrat dapat tercapai tanpa memikirkan kondisi yang sedang mereka hadapi.
Tafsir Rahmat: Historical Traces and Background of Oemar Bakry’s Work Haikal Al Fiqri
Tarikhuna: Journal of History and History Education Vol 7, No 1 (2025): May 2025
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/thje.v7i1.9528

Abstract

Tafsir Rahmat by Oemar Bakry is one of the scholarly legacies of Indonesian Islamic scholars that deserves to be studied and appreciated. This tafsir employs a communicative and informative language style, making it easier for readers to understand the meanings of Qur’anic verses. Its emergence served as a response to various socio-religious issues of the time, which had not been adequately addressed by previous Qur’anic interpretations. This study uses a library research method with a descriptive-analytical approach-collecting data and analyzing it as the basis for drawing conclusions. The findings show that Tafsir Rahmat consists of one volume, written over a period of three years (1981-1983), published in 1984, and translated into Sundanese in 1986 by M. Sulaiman in three volumes. It falls under the category of tafsir bil al-ra'yi, with a lughawi (linguistic) style, and follows the ijmali (global) method. This study contributes to revealing the significance of Tafsir Rahmat as part of the communicative and contextual heritage of Nusantara Qur’anic exegesis. Moreover, it clarifies the interpretive methods used by Oemar Bakry and highlights the relevance of his work to the socio-religious dynamics of his time, while also enriching the body of local tafsir literature that has long been underrepresented in academic discourse.
Periodisasi Penulisan Al-Qur'an Masa Klasik Islam Haikal Al Fiqri
FIHROS: Jurnal Sejarah dan Budaya Vol 9 No 02 (2025): Fihros: Jurnal Sejarah dan Budaya
Publisher : Program Studi Sejarah dan Kebudayaan Islam Sekolah Tinggi Agama Islam Program Studi Sejarah dan Kebudayaan Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63915/fihros.v9i02.185

Abstract

The writing of the Qur'an actually began from the moment the first revelation was received until the final revelation was revealed. During the caliphate of Abu Bakr, verses that were scattered and written on various materials such as animal skins and leaves were collected (a process known as jam'ul Qur'an) and stored in the house of Hafsah. Later, during the reign of Caliph Uthman ibn Affan, Zaid was once again appointed to lead a team tasked with compiling and transcribing the Qur'anic verses from various written sources. This study uses library research with a descriptive-analytical approach. During the Umayyad Dynasty, the writing of the Qur'an developed with the addition of diacritical marks such as dabt, syakl, and nuqath, and began to be written using the Kufic script. Later, during the Abbasid Dynasty, notable calligraphers such as Ibn Muqlah emerged, and the script style shifted to the Naskh script. With the advancement of technology, Harun al-Rashid purchased paper from China and developed printing technology, marked by the establishment of paper factories in Baghdad and Samarkand. From that point on, the Qur'an began to be widely distributed, eventually being printed for the first time in Venice around 1537/1538 by the Fratelli brothers using a printing press invented by Johannes Gutenberg of Germany in 1440. Additionally, the oldest known Qur'anic manuscript in the world was discovered in Birmingham, England.
Analisis Sosiologi Terhadap Konflik Antar Umat Beragama: Sociological Analysis of Interfaith Conflicts Haikal Al Fiqri
SOSIOLOGIA : Jurnal Agama dan Masyarakat Vol. 2 No. 2 (2024): Sosiologia : Jurnal Agama dan Masyarakat
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/sosiologia.v2i2.9251

Abstract

Religion is one of the important things in human life. The provisions and laws in religion bind its adherents to act in accordance with the guidelines that have been set. All religions in the world coexist in a frame of tolerance to create a safe and peaceful life. However, there are still many conflicts between religious communities in certain areas. One way to solve the problem is with a sociological approach. This researcher uses descriptive-analysis of library research. The results of this study indicate that conflicts between religions occur because of anthropocentrism in religion, stereotypes of religion, understanding of the religion they adhere to. lack of religious understanding of other religions. So that they consider other religions only as negative knowledge. So that the efforts that need to be made are to open communication and dialogue with adherents of other religions to build a developed, just, prosperous country with religious integrity.
Co-Authors Ahmad Naufal Mumtaz Ulfa Dwi Lestari