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All Journal Maqasid: Jurnal Studi Hukum Islam Jurnal Ilmiah Al-Syir'ah QANUN: Journal of Islamic Laws and Studies
Atun Wardatun
Universitas Islam Negeri Mataram
Religion Humanities Astronomy Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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PERAN ISTRI SEBAGAI KEPALA RUMAH TANGGA DALAM PERSPEKTIF SOSIOLOGI KELUARGA: (Studi Kasus di Kelurahan Mayura Kecamatan Cakranegara Kota Mataram) Achmad Nanang Qosim; Atun Wardatun; Khairul Hamim
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 1 (2025): QANUN: Journal of Islamic Laws and Studies, September 2025
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i1.778

Abstract

Sebagaimana kehidupan di dalam keluarga akan ada perubahan dinamika sosial keluarga dalam masyarakat modern telah membuka ruang bagi perempuan, khususnya istri untuk mengambil peran sebagai kepala rumah tangga. Penelitian ini bertujuan 1) Untuk menganalisis peran istri sebagai kepala rumah tangga dalam perspektif sosiologi keluarga, dengan fokus pada faktor-faktor yang mendorong terjadinya perubahan peran, serta implikasi sosial dan kultural yang muncul. 2) Untuk memahami dan menganalisis tantangan yang dihadapi oleh istri yang berperan sebagai kepala rumah tangga. 3) Untuk memahami dan menganalisis dampak peran istri sebagai kepala rumah tangga terhadap kesejahteraan keluarga.Tesis ini merupakan penelitian kualitatif dengan menggunakan sumber data primer yang diperoleh dari beberapa informasi seperti istri yang menjalankan fungsi sebagai kepala rumah tangga ditinjau dari perspektif sosiologi keluarga Studi Kasus di Kelurahan Mayura Kecamatan Cakranegara Kota Mataram. Hasil penelitian menunjukkan bahwa 1) Peran istri sebagai kepala rumah tangga dalam perspektif sosiologi keluarga. tidak hanya terkait dengan aspek ekonomi, tetapi juga mencakup pengambilan keputusan, pengasuhan anak, dan norma dalam keluarga. Dalam perspektif sosiologi keluarga, masih menjadi hambatan yang signifikan. 2) Tantangan yang dihadapi oleh istri yang berperan sebagai kepala rumah tangga dihadapkan pada tekanan ekonomi yang berat. Sementara pada saat yang sama juga harus mengatur pengeluaran rumah tangga. 3) Dampak peran istri sebagai kepala rumah tangga terhadap kesejahteraan keluarga. Peran ini memperkuat ekonomi dan posisi perempuan dalam keluarga. Namun di sisi lain, terdapat tantangan serius dalam aspek psikologis, pengasuhan, dan kestabilan sosial-ekonomi.
Negotiating Hybridity through Marriage Rituals: The Bimanese Muslim Diaspora in Catholic Manggarai, Eastern Indonesia Abdul Wahid; Atun Wardatun; Fransiska Widyawati; Syukri Syukri; Syaban Abdul Karim; Nur Dafiq
Jurnal Ilmiah Al-Syir'ah Vol 24, No 1 (2026)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v24i1.4064

Abstract

This study investigates the presence of Muslim diasporas within a predominantly Catholic society in eastern Indonesia, focusing on the Bimanese Muslim diaspora community in Manggarai. Despite growing scholarship on Muslim minorities in Catholic-majority regions of Indonesia, how everyday ritual practice mediates cultural identity at the contact zone between diaspora communities and host societies has received little systematic attention. This article focuses on their matrimonial customs and the determinants influencing their evolution and persistence, highlighting that marriage rite functions as a mechanism for negotiating identity and maintaining intercultural coexistence in a minority-majority religious setting. In such situation, social processes emerge as identity negotiations created and enacted by cultural agents within diaspora populations. This study adopts an interpretive paradigm and qualitative methodology, employing ethnography as its primary technique to conduct a thorough analysis of the Bima community and culture in Manggarai, encompassing West Manggarai, Manggarai, and East Manggarai districts. Drawing on the theory of cultures of hybridity, this article reveals a dynamic cultural hybridity shaped by three diasporic models: commercial, institutional, and da'wah. Through nuanced negotiations, the community navigates dual identities, fostering intercultural solidarity and redefining cultural boundaries. The coexistence arises from an interplay between the local community's "code of honor" and the diaspora's cultural-religious "code of conduct", creating a dynamic of mutual respect and adaptation. By balancing these codes, the Bimanese Muslim diaspora integrates into the host culture while preserving their religious identity. This study contributes to underscore that life cycle rituals, especially marriage, serve as a pivotal social performance and a powerful medium for intercultural dialogue, underscoring the agency of diasporic communities in shaping multicultural landscapes.
Eksistensi Wali Nikah: Analisis Terhadap Undang-Undang Hukum Keluarga Islam Indonesia dan Lebanon Nurfitriani; Atun Wardatun; Teti Indrawati Purnamasari
Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 1 (2025): Maqasid Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqs.v14i1.26081

Abstract

This study discusses the existence of marriage guardians from the perspective of Islamic family law by comparing the regulations in force in Indonesia and Lebanon. These two countries, although both adhere to Islamic law as the basis for regulating marriage, have fundamental differences in placing the role and position of marriage guardians. In Indonesia, the existence of a guardian is an absolute requirement in the implementation of a marriage contract as regulated in the Compilation of Islamic Law (KHI), while in Lebanon, which has a plural legal system and is segmented based on sects, there are variations in the application of guardian requirements depending on the school of thought adopted. This study uses a normative legal approach with a comparative analysis method to examine the similarities and differences in the concept of marriage guardians in the two countries. The results of the study show that these differences are influenced by the social, political background, and diversity of schools of thought recognized in their respective legal systems. This study is expected to contribute to the development of discourse on the harmonization of Islamic family law in a pluralistic global context.
Co-Authors Abdul Wahid Achmad Nanang Qosim Fransiska Widyawati Khairul Hamim Nur Dafiq Nurfitriani Syaban Abdul Karim Syukri Syukri Teti Indrawati Purnamasari