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Tantangan Jarak Geografis dalam Keluarga (Dinamika Hubungan dan Upaya Membangun Keluarga Sakinah di Kota yang Berbeda) Ahmad Fikrul Islam; Arif Sugitanata
The Indonesian Journal of Islamic Law and Civil Law Vol 4 No 1 (2023): April
Publisher : Institut Agama Islam Nahdlatul Ulama Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51675/jaksya.v4i1.621

Keluarga berfungsi sebagai landasan penting dalam eksistensi manusia, membentuk dasar bagi komunitas yang kohesif. Munculnya keluarga yang tinggal di kota yang berbeda merupakan manifestasi dari kesulitan komunikasi, jarak geografis, dan partisipasi aktif dalam kegiatan sehari-hari. Penelitian ini bertujuan untuk memahami pengertian keluarga sakinah dan hambatan yang dihadapi oleh keluarga yang tinggal di lokasi geografis yang berbeda. Selain itu, penelitian ini juga menawarkan rekomendasi pragmatis untuk membina kohesi keluarga meskipun dalam kondisi terpisah jarak. Metodologi penelitian ini dilakukan dengan melakukan analisis komprehensif terhadap sumber-sumber yang memiliki reputasi baik, termasuk buku, jurnal, dan makalah ilmiah yang relevan dengan pokok bahasan. Data yang diperoleh dianalisis secara kualitatif dan dideskripsikan dengan menggunakan metode deskriptif analitis. Penelitian ini mengkaji keyakinan-keyakinan dasar Islam (iman) yang membentuk fondasi yang kokoh bagi sebuah keluarga yang puas dan berkembang dalam kerangka keluarga sakinah. Fokus pada keseimbangan, wacana yang efisien, dan ajaran agama menjadi dasar untuk memahami dinamika dan kesulitan keluarga yang berjauhan secara geografis. Pada akhirnya, kerja sama dan partisipasi aktif dari setiap anggota keluarga tetap menjadi hal yang penting dalam menjaga keutuhan dan kesejahteraan keluarga, meskipun tinggal terpisah di lokasi yang berbeda.

PRENUPTIAL AGREEMENT: BETWEEN A RATIONAL NECESSITY OR A LACK OF CONFIDENCE IN MARITAL LIFE? Arif Sugitanata; Mofawg Masuwd; Arthie Amalia Rawzalgina
Tahiro : Journal of Peace and Religious Mederation Vol. 2 No. 2 (2025): Religious Moderation, Legal Frameworks, and Ecological Justice
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tahiro.v2i2.14780

This study originates from the central research question as well as the primary objective, namely examining whether a prenuptial agreement is formulated as a rational necessity in navigating the dynamics of marriage or instead reflects a lack of confidence and trust within marital life. To address this focus, the research employs a literature review method with a qualitative approach, gathering journal articles and credible academic sources from Google Scholar, Scopus, ResearchGate, Garuda, and DOAJ. All data were analysed descriptively and analytically to map how the literature interprets the motivations behind the emergence of prenuptial agreements. The findings indicate that a prenuptial agreement cannot be categorised solely as either a necessity or an indication of distrust, but rather as a neutral legal instrument whose meaning is shaped by the couple’s context. From the perspective of necessity, this instrument becomes relevant when there are significant differences in asset ownership, economic complexity, or the need for legal certainty regulated through provisions such as the Civil Code, the Marriage Law, and Constitutional Court decisions. However, the literature also shows that its formulation may be triggered by emotional anxiety, past trauma, or fear of relationship failure, thus reflecting a limited sense of security and confidence in marital life. The scientific contribution of this study lies in its more focused explanation of the ambivalence surrounding the meaning of a prenuptial agreement, specifically whether it functions as a rational planning measure or instead mirrors internal doubt, while enriching previous studies that predominantly emphasised juridical normative, legal formal, as well as social and cultural dynamics.

Tantangan Jarak Geografis dalam Keluarga (Dinamika Hubungan dan Upaya Membangun Keluarga Sakinah di Kota yang Berbeda) Ahmad Fikrul Islam; Arif Sugitanata
The Indonesian Journal of Islamic Law and Civil Law Vol 4 No 1 (2023): April
Publisher : Institut Agama Islam Nahdlatul Ulama Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51675/jaksya.v4i1.621

Keluarga berfungsi sebagai landasan penting dalam eksistensi manusia, membentuk dasar bagi komunitas yang kohesif. Munculnya keluarga yang tinggal di kota yang berbeda merupakan manifestasi dari kesulitan komunikasi, jarak geografis, dan partisipasi aktif dalam kegiatan sehari-hari. Penelitian ini bertujuan untuk memahami pengertian keluarga sakinah dan hambatan yang dihadapi oleh keluarga yang tinggal di lokasi geografis yang berbeda. Selain itu, penelitian ini juga menawarkan rekomendasi pragmatis untuk membina kohesi keluarga meskipun dalam kondisi terpisah jarak. Metodologi penelitian ini dilakukan dengan melakukan analisis komprehensif terhadap sumber-sumber yang memiliki reputasi baik, termasuk buku, jurnal, dan makalah ilmiah yang relevan dengan pokok bahasan. Data yang diperoleh dianalisis secara kualitatif dan dideskripsikan dengan menggunakan metode deskriptif analitis. Penelitian ini mengkaji keyakinan-keyakinan dasar Islam (iman) yang membentuk fondasi yang kokoh bagi sebuah keluarga yang puas dan berkembang dalam kerangka keluarga sakinah. Fokus pada keseimbangan, wacana yang efisien, dan ajaran agama menjadi dasar untuk memahami dinamika dan kesulitan keluarga yang berjauhan secara geografis. Pada akhirnya, kerja sama dan partisipasi aktif dari setiap anggota keluarga tetap menjadi hal yang penting dalam menjaga keutuhan dan kesejahteraan keluarga, meskipun tinggal terpisah di lokasi yang berbeda.

INTEGRASI TEORI STIGMA ERVING GOFFMAN TERHADAP KEADILAN SOSIAL BAGI “GOOD LOOKING” DAN DISKRIMINASI UNTUK “BAD LOOKING” Ayu Arbia; Arif Sugitanata
JURNAL DARUSSALAM: Pemikiran Hukum Tata Negara dan Perbandingan Mazhab Vol. 4 No. 1 (2024): Jurnal Darussalam: Pemikiran Hukum Ketatanegaraan dan Perbandingan Mazhab
Publisher : STIS Darussalam Bermi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59259/jd.v4i1.125

This study explores the phenomenon of "lookism" or appearance-based discrimination, which divides individuals into two primary groups: those regarded as attractive or "good looking" and those viewed as less attractive or "bad looking." It reveals that individuals perceived to meet the standards of being good-looking gain social and economic advantages through the "halo effect," wherein their appearance positively influences assessments of their professional and moral capabilities. In contrast, those perceived as less attractive or bad-looking encounter substantial disadvantages, including discrimination in job recruitment and promotion, as well as in social and institutional interactions. Utilizing a literature review with a qualitative research approach and an analytical framework based on Erving Goffman's Stigma Theory, this research demonstrates that physical appearance acts as a discrediting stigma, significantly impacting individuals' social identity and opportunities. The analysis emphasizes the integration of stigma into institutional structures and social practices, resulting in hidden yet systematic discrimination. Furthermore, the study explicates how the media and entertainment industries, through their portrayal of unrealistic beauty standards, reinforce societal beauty stereotypes. This influence on public perceptions heightens social pressure to conform to narrow beauty standards. From a sociological perspective, the unequal distribution of "beauty capital" creates persistent inequalities that affect not only economic opportunities but also political representation and power. This research underscores the need for social interventions and policies that reduce stigma and broaden the definition of beauty, which are crucial for dismantling power structures that perpetuate appearance-based discrimination and for fostering a more inclusive and equitable society. Through an informed and data-driven approach, this study provides essential insights into how social norms and values can be reformed to minimize "lookism" bias and enhance appreciation for human character diversity and complexity.

Sistem Paylater dalam Transaksi Digital dan Implikasinya terhadap Hukum Fikih Muamalah Kontemporer Haerunnisa Haerunnisa; Arif Sugitanata
At-Ta’awun: Jurnal Mu’amalah dan Hukum Islam Vol 4 No 2 (2025): At-Ta'awun: Jurnal Mu'amalah dan Hukum Islam
Publisher : Program Studi Hukum Ekonomi Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59579/8vtqqe35

This study aims to analyze the impact of the paylater system on the dynamics of digital transactions in Indonesia and to examine its legal status from the perspective of contemporary Islamic commercial jurisprudence (fiqh al-mu’āmalāt). Employing a qualitative research design grounded in library research, this study draws upon academic literature, official financial institution reports, and relevant Islamic legal sources. The findings reveal that the paylater system has transformed consumer behavior in Indonesia—from prudence-based spending to a consumption pattern driven by instant credit access. While it contributes to financial inclusion, particularly for populations underserved by formal financial institutions, the system also poses significant risks of consumer debt, especially among youth with low financial literacy. From the perspective of fiqh al-mu’āmalāt, paylater schemes are categorized under deferred payment sales contracts (al-bay’u bi thaman ājil), which are permissible provided that contractual conditions are met. However, in digital practice, these schemes often involve elements of gharar (uncertainty) due to the lack of clear information and the potential for riba (usury) stemming from unauthorized interest and penalty mechanisms. Furthermore, the hybrid nature of these contracts—combining elements of loans, sales, and services—introduces additional legal complexities. Therefore, the paylater system must be restructured in accordance with the principles of justice, transparency, and consumer protection, aligning with the objectives of Islamic law (maqāṣid al-sharī’ah). These findings underscore the urgency of implementing sharia-compliant oversight in digital financial services and enhancing consumer literacy as a necessary adaptation of Islamic jurisprudence to the evolving digital economy.

PENGEMBANGAN FIKIH SEBAGAI KERANGKA ANALISIS REALITAS SOSIAL KEAGAMAAN DI INDONESIA Fathorrahman Fathorrahman; Arif Sugitanata; Kunto Dzaki Al Afkari
Studia Sosia Religia Vol 9, No 2 (2026)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v9i2.29458

This study is motivated by the paradox of socio-religious life in Indonesia, namely the high level of public religiosity that does not always correspond to the quality of social ethics in the public sphere. Religion is strongly present in the forms of ritual, symbolism, identity, and communal expression, yet various problems such as corruption, intolerance, symbolic violence, religious disinformation, and weak social responsibility continue to emerge. Accordingly, this study aims to explain the paradox between the high level of religiosity in Indonesian society and the low quality of social ethics, while also formulating the development of fiqh as an analytical framework expected to bridge the normative dimension of the sharī‘ah and socio-religious reality. This study employs a qualitative approach based on library research by examining relevant literature, with the analysis conducted thematically and conceptually through a deductive reading of normative concepts in Islamic law and an inductive reading of Indonesia’s socio-religious reality. The findings show that the paradox of religiosity cannot be understood merely as an individual moral failure, but rather as a socio-religious phenomenon related to the dominance of legal-formal, textual, and casuistic understandings of fiqh. Under these conditions, fiqh tends to function as a tool for determining legal status, but has not been sufficiently developed as an instrument for reading the social roots of public problems. This study argues that fiqh needs to be reconstructed as a system of knowledge that operates through the dialectical relationship between naṣṣ, ‘aql, and al-wāqi‘. Thus, fiqh functions not only as a tool of social control, but also as a tool of social engineering oriented towards public welfare, justice, and the transformation of social ethics. These findings contribute to the development of Islamic legal studies and socio-religious scholarship by offering a more reflective, critical, contextual, and transformative fiqh framework for reading the realities of Indonesian society.

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