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Boundary of Istimta' For Husband Against Menstruating Wife (Comparative Study of Imam Malik and Imam As Syafi'i) Hakim, Pahmi; Efendi, Rahmad
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol 5 No 1 (2023)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v5i1.3117

Abstract

This research examines the "Istimta' Limits' For Husbands Toward Wife Who Has Menstruation. In more detail, it discusses ISTIMTA'. is a law that is prescribed for a couple so that there is no more opportunity for the husband to commit adultery even though the wife is menstruating, therefore there is a limit of istimta' for the husband towards the wife who is menstruating so that it is more build good family relationships.Opportunities for adultery for husbands are very few because the majority of scholars allow istimta' but differ in opinion as to what istimta' (having fun) with a menstruating wife can be chosen by the husband taking into account the procedures and procedures in accordance with Islamic law. There are several laws that the scholars are not united and have different opinions, in particular regarding the concept of istimta limits.This research is about to examine the opinion of two madhhab priests, namely Imam as Syafi'i and Imam Al Maliki.The problem being investigated is how the views of imam as Syafi'i and imam maliki on the concept of istimta' law on menstruating women. This study aims to analyze the views of two priests of the madhhab, namely Imam As Syafi'i and Imam Al Maliki regarding the limit of istimta' for husbands towards wives who are menstruating. This research is research that uses a normative approach with a qualitative descriptive method, ie describes the views of two madhhab priests, namely imam as Syafi'i and imam Al Maliki. Research results obtained from the discussion of this study, namely that if a wife is menstruating there is a limit for the husband to be istimta' with said wife, so when a husband ignores the istimta' limits for a husband towards a wife who is menstruating which is permissible then the law is haram. So it is important to explain in this related thesis.
Boundary of Istimta' For Husband Against Menstruating Wife (Comparative Study of Imam Malik and Imam As Syafi'i) Hakim, Pahmi; Efendi, Rahmad
AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam Vol. 5 No. 1 (2023)
Publisher : Fakultas Syariah INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almanhaj.v5i1.3117

Abstract

This research examines the "Istimta' Limits' For Husbands Toward Wife Who Has Menstruation. In more detail, it discusses ISTIMTA'. is a law that is prescribed for a couple so that there is no more opportunity for the husband to commit adultery even though the wife is menstruating, therefore there is a limit of istimta' for the husband towards the wife who is menstruating so that it is more build good family relationships.Opportunities for adultery for husbands are very few because the majority of scholars allow istimta' but differ in opinion as to what istimta' (having fun) with a menstruating wife can be chosen by the husband taking into account the procedures and procedures in accordance with Islamic law. There are several laws that the scholars are not united and have different opinions, in particular regarding the concept of istimta limits.This research is about to examine the opinion of two madhhab priests, namely Imam as Syafi'i and Imam Al Maliki.The problem being investigated is how the views of imam as Syafi'i and imam maliki on the concept of istimta' law on menstruating women. This study aims to analyze the views of two priests of the madhhab, namely Imam As Syafi'i and Imam Al Maliki regarding the limit of istimta' for husbands towards wives who are menstruating. This research is research that uses a normative approach with a qualitative descriptive method, ie describes the views of two madhhab priests, namely imam as Syafi'i and imam Al Maliki. Research results obtained from the discussion of this study, namely that if a wife is menstruating there is a limit for the husband to be istimta' with said wife, so when a husband ignores the istimta' limits for a husband towards a wife who is menstruating which is permissible then the law is haram. So it is important to explain in this related thesis.
Tinjauan Hukum Islam Terhadap Larangan Bagi Orang Tua Istri Menghadiri Walimatul ‘Urs Di Kediaman Pria Di Kabupaten Mandailing Natal Hakim, Pahmi
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 4 No 2 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v4i2.4951

Abstract

Pernikahan dalam Islam adalah akad suci untuk membentuk keluarga sakinah, mawaddah, dan rahmah. Islam juga menganjurkan walimatul ‘urs sebagai bentuk syukur dan mempererat silaturahmi. Namun, di Kabupaten Mandailing Natal terdapat tradisi Horja Haroan Boru yang melarang orang tua mempelai perempuan menghadiri walimah di rumah mempelai laki-laki. Penelitian ini bertujuan mengetahui proses tradisi tersebut dan meninjaunya dari perspektif hukum Islam agar dipahami hubungan antara adat dan syariat.. Jenis penelitian ini menggunakan pengumpulan data empiris melalui metode observasi, survey dan dokumentasi. Hasil penelitian menunjukkan bahwa (1). Tradisi walimatul ‘urs di Kabupaten Mandailing Natal dilaksanakan di rumah mempelai laki-laki melalui beberapa tahapan adat, seperti ta’aruf, menikah, boru horja pabuat, dan horja haroan boru. Setiap tahapan memiliki makna sosial dan simbolik yang mencerminkan perkenalan antar keluarga, penyerahan tanggung jawab, serta penghormatan terhadap nilai budaya dan agama. (2). Pandangan Hukum Islam tentang Kehadiran Orang Tua Istri di Walimah. Dalam Islam, menghadiri walimah hukumnya sunnah muakkadah bagi yang diundang, selama tidak ada kemungkaran di dalamnya. Tidak ada dalil yang melarang orang tua istri menghadiri walimah di rumah mempelai pria. (3). Tinjauan Hukum Islam menunjukkan bahwa larangan orang tua istri menghadiri walimatul ‘urs di rumah suami dalam adat Mandailing termasuk ‘urf fasid, karena tidak memiliki dasar dalam syariat. Dalam Islam, kehadiran orang tua justru dianjurkan sebagai bentuk kasih sayang, doa, dan dukungan terhadap pernikahan anak.