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MENGATASI KRISIS LINGKUNGAN HIDUP BERDASARKAN NILAI-NILAI PAÑCA SILA: PERSPEKTIF ETIKA BUDDHISME Fatlolon, Costantinus
Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 9, No 1 (2024): JUNI
Publisher : Seminari Tinggi St. Fransiskus Xaverius Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47025/fer.v9i1.131

Krisis lingkungan hidup telah menjadi bagian dari malapetaka umat manusia secara global. Dari perspektif etika Buddhisme, krisis ini dapat dilihat sebagai buah karmatik dari degradasi moral manusia yang dimotivasi oleh keserakahan, kebencian, dan delusi. Pertanyaan yang muncul ialah: “Bagaimana jalan keluar yang ditawarkan etika Buddhisme untuk mengatasi krisis lingkungan hidup saat ini?” Tulisan ini menawarkan konsep Pañca sila dalam etika Buddhisme sebagai dasar-dasar moral praktis untuk merenovasi lingkungan hidup dan membangun alam menjadi tempat tinggal yang damai dan adil.

POLITIK KEBOHONGAN, POLITIK KEBENARAN, DAN DEMOKRASI INDONESIA: PERSPEKTIF ETIKA POLITIK BUDDHISME Fatlolon, Costantinus
Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 8, No 2 (2023): Desember
Publisher : Seminari Tinggi St. Fransiskus Xaverius Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47025/fer.v8i2.126

Politik pada hakikatnya merupakan cara mengatur sebuah pemerintahan demi kebaikan warga negara berdasarkan nilai-nilai etis universal. Namun, hakikat politik ini dihancurkan oleh para pelaku politik yang secara sadar menyebarkan opini dan infomasi yang tidak benar demi kepentingan politik pribai dan kelompok mereka sendiri. Artikel ini merupakan sebuah eksposisi kritis terhadap politik kebohongan (politics of lying), politik kebenaran (politics of truth), dan demokrasi Indonesia dari perspektif etika politik Buddhisme. Argumentasi utamanya ialah politik kebohongan mengabaikan prasyarat-prasyarat epistemik tentang rasionalitas, kritik, kebebasan, keterbukaan, and partisipasi publik untuk mendiskusikan mengenai isu-isu bersama. Pendalaman demokrasi di Indonesia mengandaikan perwujudan prinsip-prinsip etika “politik kebenaran” seperti rasionalitas, kritik, kebenaran, kesetaraan, keterbukaan, dan partisipasi inlusif warga negara dalam proses pengambilan keputusan tentang masalah-masalah bersama.

Moderasi Beragama di Indonesia: Perspektif Filsafat Chuang Tzu Fatlolon, Costantinus
Studia Philosophica et Theologica Vol 24 No 2 (2024)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v24i2.572

This article employs an expository-critical approach to Chuang Tzu‟s philosophical concept of equality of things and opinions. Its main purpose is to offer an alternative paradigm for religious moderation in Indonesia. The question that this article addressed is: “What is the relevance of Chuang Tzu‟s concept of the equality of objects and opinions for religious moderation in Indonesia?” This article finds that Chuang Tzu‟s philosophy provides an epistemological and metaphysical basis for religious moderation in Indonesia. Epistemologically, religions are the result of limited human contemplation, construction, and conception dealing with the Infinite Reality. Metaphysically, religions are equal because they originate from one and the same Infinite Reality. This epistemological-metaphysical frame guides different religions in Indonesia to maintain legal-formal commitments regarding the rights and freedoms of every citizen, accept differences and be flexible in religious insights, provide non-violent actions, and respect local wisdom. Finally, this article proposes that all problems that still hinder religious moderation in Indonesia can be solved through a humanist approach to radical religious groups, inter- and intra-religious dialogue, and dialogue between religion and local culture

Toward a Politics of Inclusion: Prospects and Problems of Civic Participation in Indonesia’s Government Decentralization Fatlolon, Costantinus
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 38 No. 1 (2022)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v38i1.7097

This article assesses the shortcomings and possibilities of deepening civic participation in Indonesia’s government decentralization. Applying an expositive-critical-reconstructive approach and using Habermas’s theory of law and democracy, this study addresses the main question: “What democratic principles must be adhered to by Indonesian citizens to achieve the purpose of government decentralization?” This article argues that government decentralization in Indonesia has brought democracy closer to the people; however, it did not necessarily result in the active participation of citizens in local government affairs and in crafting local regulations. This deficit requires the local governments to institutionalize the ideal lawmaking procedures and inherit democratic ethos. The local people must be educated and capacitated to maximize the benefits of government decentralization, while civil society groups step in to practice democratic principles in civic participation and lawmaking.

HUKUM SEBAGAI ALAT KONTROL SOSIAL: (Suatu Kajian Dalam Perspektif Sosiologi Hukum) Kandunmas, Fransiskus; Fatlolon, Costantinus
LOGOS: JURNAL PENDIDIKAN KEAGAMAAN KATOLIK Vol 11 No 2 (2023): Desember
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) STPAK St. Yohanes Penginjil Ambon

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Laws are created and develops with humans, so that law is a product of ideas, thought patterns, views of life, beliefs and habits which are used as a normative standard which contains provisions and prohibitions to regulate and organize human life in order to create in society. In primordial forms of human life, law has been used even though it is still verbal, and limited in is application. When humans enter to the state life, law is used as a state tool/instrument to guarantee wider public order. Law is a means of control or social control that has supremacy so that it must be obeyed by all in society. Problems often arise when law is no longer an instrument of the state to create collective order, but it’s used by a group of people (oligarchy) as a political vehicle to protect their personal or group interests. Kata kunci: Hukum, Masyarakat, Kontrol Sosial, Ketertiban Umum

Hannah Arendt And Amartya Sen On Freedom Leuehaq, Timoteus Ata; Fatlolon, Costantinus
LOGOS: JURNAL PENDIDIKAN KEAGAMAAN KATOLIK Vol 12 No 1 (2024): Juni
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) STPAK St. Yohanes Penginjil Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62095/jl.v12i1.149

This article discusses Arendt and Sen’s concept of freedom. The two thinkers discuss this topic in the context of social and political life. The main question that this article addresses is: “What are the similarities and differences between Arend and Sen on freedom?” Using a critical analysis approach, this article argues that although these two thinkers come from different eras their thoughts on freedom have some agreements and specific differences. Their agreement here points to some similarities, supports and connections between their thoughts whereas the different positions here refer to some specific ideas which is mainly due to some specific or peculiar context of their ideas on freedom. The similarity between the two thinkers is that they indirectly agree that freedom is concerned with the capability or all the possible ways to be and to do, and the absence of repressive policies. Nonetheless, Arendt’s reflections on freedom were not in an atmosphere of socio-political emergency marked very seriously poverty, injustice, tyranny, and political pressure. Sen, on the other hand, was precisely in that atmosphere: the problem of welfare, contemporary poverty, injustices, contemporary capitalism.

GURU PENDIDIKAN AGAMA KATOLIK IDEAL MENURUT DOKUMEN LAY CATHOLIC IN SCHOOLS Fatlolon, Costantinus; Nurlatu, Monika
LOGOS: JURNAL PENDIDIKAN KEAGAMAAN KATOLIK Vol 9 No 1 (2021): Juni
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) STPAK St. Yohanes Penginjil Ambon

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Teachers of Catholic Religious Education (CRE) are essential to the educational process because they serve as witnesses and ambassadors of faith to students and the school community at large. However, as contemporary science and technology advance, this identity and role are progressively disappearing. Based on the teachings of the Catholic Church, as expressed in the document Lay Catholics in Schools: Witnesses to Faith, this article is literature research that attempts to bring this identity and role back to the highest awareness of lay CRE teachers. The article’s central query is: “What is the identity and role of Catholic Religious Education teachers according to the Document Lay Catholics in Schools: Witnesses to Faith?” This article offers an ideal model of CRE teachers are the primary and most important religious witnesses for the growth of the full person, students, other teachers, the school environment, and the public at large. They are significant not only because they communicate the doctrine of the Catholic Church and other educators but most importantly the teachings of Jesus Christ.

TOLERANSI ANTAR UMAT BERAGAMA DI MALUKU SEBUAH PERTIMBANGAN FILOSOFIS Fatlolon, Costantinus
LOGOS: JURNAL PENDIDIKAN KEAGAMAAN KATOLIK Vol 2 No 2 (2013): Desember
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) STPAK St. Yohanes Penginjil Ambon

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Tolerance is an essential quality of maturity in religious life. This paper argues that tolerance presupposes mutual recognition and understanding among religious communities and the acceptance of different beliefs and practices. Tolerance as a peaceful coexistence can be realized as long as different religious traditions recognize the truth-claims of each person based on his or her religion or belief, and neutrality of the state through the constitution and regulations for all religions, especially minorities. Moreover, tolerance requires a healthy dialogue between civil and religious institutions for the sake of the human person and social harmony

KEKUASAAN SEBAGAI KEKUATAN “OMNIPRESENT” : Penyelidikan Filosofis tentang Konsep Kekuasaan Menurut Michel Foucault Fatlolon, Costantinus
LOGOS: JURNAL PENDIDIKAN KEAGAMAAN KATOLIK Vol 3 No 1 (2014): Maret
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) STPAK St. Yohanes Penginjil Ambon

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In these modern times we can see a dominance of ―juridical-discursive‖ power. This ―juridical-discursive‖ power is exclusively based on law and prohibition, censure, obedience and uniformity of those in power. Foucault recommends a new vision by arguing that power is a multiplicity of connections of force, a process in human relations, and also an aid which at the same time is a strategy which is carried out in certain communities. This power yields everything time and again, it has its source from everywhere and has connections with everything. This power is an omnipresent force. Foucault places power at inter-human relationship. Nevertheless, there is a weakness in Foucault‘s vision, since he puts forward an identification of power-law-monarchy. With this identification, he disregards factual progress of the democratic community.

THE IMPORTANCE OF COMMUNICATION IN THE HUMAN BRAIN AND THE PRACTICE OF THE LIFEWORLD IN MULTICULTURAL SOCIETY Fatlolon, Costantinus
LOGOS: JURNAL PENDIDIKAN KEAGAMAAN KATOLIK Vol 3 No 2 (2014): Desember
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) STPAK St. Yohanes Penginjil Ambon

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Tulisan ini merupakan upaya dialog keilmuan antara neuroscience dan filsafat. Menurut neuroscience seluruh alam pikiran manusia ditentukan oleh mekanisme internal otak. Tesis ini menantang pemikiran filsafat khususnya tentang masalah determinisme dan kebebebasan: apabila seluruh pemikiran ditentukan oleh mekanisme internal otak maka sebenarnya manusia tidak bebas dalam mengekplorasi alam pikirannya karena sejak awal telah ditentukan oleh proses mekanik internal tersebut. Menghadapi dilema tersebut, tulisan ini menawarkan komunikasi sebagai “prinsip ultim” bagi otak, pikiran dan praksis hidup manusia. Komunikasi bukan saja merupakan bagian sentral dari otak, melainkan juga merupakan “momentum pembebasan” bagi para filsuf dalam mengusahakan sebuah neurophilosophy yang berkualitas dan “momentum pencerahan” bagi masyarakat multikultural.

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