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All Journal Al Ashriyyah ALSYS : Jurnal Keislaman dan Ilmu Pendidikan Al Muhafidz Adh Dhiya Journal of The Quran and Tafseer Studies
Ulhaq, M. Ziyad
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Religion Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Karakter Religius Dalam al-Qur’an: Studi Analisis Tafsir Ayat-ayat Akhlak Dalam Al-Qur’an Supriadi, Endi; Fitriana, Muhammad Azizan; Ulhaq, M. Ziyad; Isyanto, Nur
Al Ashriyyah Vol. 9 No. 1 (2023): Al Ashriyyah
Publisher : Sekolah Tinggi Agama Islam Nurul Iman Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/alashriyyah.v9i1.165

Abstract

Al-Qur'an as a holy book with three roles, namely as a guide (al-huda), an explanation of these instructions (al-bayyinah), and a distinction between rights and vanity (al-furqan), is a solution to deal with various problems that arise. in today's society. This research aims to. First, to find the concept of religiosity in the Qur'an. Second, looking for a relationship between the morals in the Qur'an and the cultivation of religious character. Third, enriching the treasures of Islamic scholarship regarding the values ​​of religiosity and morals. The method used in this study is a qualitative method that focuses on literature review with descriptive analysis that describes, explains and analyzes data in a detailed and informative manner. The research used comes from primary and secondary data including books of interpretation, both tahlili and maudhu'i, moral books both salaf and modern, books on science and technology and their implications as well as journals and websites that are relevant to the discussion. The results of this study can be concluded that there are many verses of the Qur'an relating to morals. The author only lists a few. The verses relating to these morals and their interpretations become standardization in the formation of religious character, by doing and getting used to things that are ordered or recommended and leaving everything that is prohibited by the Qur'an. With this standardization, religious character values ​​emerge, including: idealism, youth struggle and pioneering, having a pattern of logical and critical thinking, being responsible for actions, daring to accept punishment, youth's firmness in defending the faith, and so on.
Legalization Of Islamic Principles (An Analytical Study Of The Maqashidi Interpretation Approach In The Book At-Tahrir Wa At-Tanwir By Thahir Ibn 'Asyur) Anjaludin, Anjaludin; Zen, Abdul Muhaimin; Ulhaq, M. Ziyad
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 2 (2024): Available online since 27 August 2024
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v4i2.101

Abstract

The Qur'anic Maqasid in the verses that are almost formal in formalising Islamic Shari'a are as follows: Al-Baqarah/2: 208 emphasising the importance of entering the religion of Islam with its universal values that apply to all human beings. Al-Ma'idah/4:60 explains that taghut is a being other than Allah that is worshipped, and that it is important to obey the legitimate leader. Al-Ma'idah/5:44 gives the definition of disbelief as the disobedience of religious believers to the laws of the heavenly religions, while providing benefits to all humanity. Al-Ma'idah/5:45 and 47 indicate that zalim and fasik are terms for followers of any religion who do not follow the legal provisions of their holy book and do not provide benefits. An-Nisa/4:59 explains that ulil amri are leaders who are just, trustworthy and beneficial. Finally, An-Nisa/4:65 states that Muhammad's shari'a is a just Islamic shari'a and ijtihad law based on justice. All these verses represent the moral ideal of the Qur'an, which aims to fulfil the benefit of mankind and emphasises that the Qur'an is a relevant revelation for all time and place.
Korupsi Perspektif Ibn ‘Asyur: Studi Analisis Tematis dalam Tafsir at-Tahrir wa at-Tanwir Rizki, Qadar; al-Munawwar, Said Agil Husin; Ulhaq, M. Ziyad
Adh Dhiya | Journal of The Quran and Tafseer Studies Vol. 2 No. 2 (2025): adh Dhiya
Publisher : STAINI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/adhy.v2i2.303

Abstract

The issue of corruption prevalent in society today is considered a normal and common occurrence, institutionalized, and nearly pervasive in all aspects of community life. One of the anti-corruption eradication methods recommended in Indonesia is the discourse of anti-corruption in religious contexts, as the voice of religion is still quite audible and believed to be effective. The anti-corruption discourse for Muslims is certainly viewed through the lens of the Qur'an. Although the Qur'an does not explicitly mention verses about corruption, there are several verses that indicate issues related to it in addressing the problem of corruption. The method used in this study is a qualitative approach, based on literature research, the verses of the Qur'an, publications in the form of research results, journals, seminars, and articles. The method of interpreting the verses related to corruption employed is the interpretation method of Ibn ‘Asyur. Based on this, in this article, the author attempts to elaborate on the concepts of the Qur'an pertaining to corruption through the commentary of Ibn ‘Asyur via thematic interpretation studies, finding that the terms of corruption explained by Ibn ‘Asyur are very detailed from the aspects of language, Qira’at, and the context of the verses' revelation. Thus, it is easily understood that corruption is prohibited in Islam, and the solution to prevent it lies in implementing religious norms in all aspects of communal life.
Understanding Ahkam Verses: Critical Analysis of Tafsir bi al-Lisān KH. Ahmad Bahauddin Nursalim Mahbubah, Nur; Ulhaq, M. Ziyad; Ulinnuha, Muhammad
ALSYS Vol 6 No 5 (2026): ALSYS: Jurnal Keislaman dan Ilmu Pendidikan
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/alsys.v6i5.11571

Abstract

The growing dissemination of Qur’anic interpretation through digital platforms has expanded public access to Islamic scholarship; however, the hermeneutical characteristics and socio-legal relevance of orally delivered interpretations of legal verses remain insufficiently examined. This study aimed to analyze the interpretive methods employed by KH Ahmad Bahauddin Nursalim (Gus Baha) in his oral exegesis of aḥkām verses on the Santri Gayeng YouTube channel and to assess their relevance to contemporary family ethics and religious education. The study employed qualitative library research with a case-study approach. Recorded exegesis sessions were transcribed and analyzed thematically using relevant literature on tafsīr, uṣūl al-fiqh, and religious pedagogy. The findings indicate that Gus Baha employs a communicative hermeneutical approach characterized by the clarity of tafsīr bi al-lisān, thematic concision associated with the mawḍūʿī method, and a balanced integration of tafsīr bi al-maʾthūr and raʾy. This approach prioritizes accessibility and ethical persuasion for non-specialist Indonesian audiences. His interpretation of marriage-related verses emphasizes honoring wives and children as religious obligations, promoting affectionate and trust-based child-rearing grounded in prophetic exemplarity, and contextualizing prohibitions concerning dowry reclamation and unlawful marriages within the socioeconomic realities of historical Arabian society. His interpretation also foregrounds maqāṣid and intention in advancing rehabilitative marital ethics. These findings demonstrate that Gus Baha’s oral exegesis effectively translates textual authority into accessible, family-centered moral guidance with potential relevance to religious education and social policy. Nevertheless, caution is required regarding claims of naskh and mansūkh and the limited capacity of concise, anecdotal exposition to address structural concerns such as patriarchy and unequal household power relations. This study contributes to contemporary Qur’anic hermeneutics by elucidating the pedagogical and socio-legal significance of digital oral exegesis and provides a foundation for empirical and juridical research on its influence on household practices, legal interpretation, and curriculum development.
Co-Authors al-Munawwar, Said Agil Husin Anjaludin, Anjaludin Fitriana, Muhammad Azizan Isyanto, Nur Mahbubah, Nur Rizki, Qadar Supriadi, Endi Ulinnuha, Muhammad Zen, Abdul Muhaimin