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All Journal An-Nida' Living Islam: Journal of Islamic Discourses Jurnal Pengabdian UNDIKMA
Silmi, Nadaa Afifah
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Religion Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Nursing Public Health Social Sciences Other

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KONSEP NAFS DALAM PERSPEKTIF IBNU SINA: PEMBUKTIAN LOGIS TERHADAP KEBERADAAN JIWA Ihsan, Nur Hadi; Silmi, Nadaa Afifah; Indallah, Sayyid Muhammad
Living Islam: Journal of Islamic Discourses Vol. 7 No. 2 (2024)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/lijid.v7i2.5617

Abstract

The soul or nafs is a metaphysical study that is very important to study in knowing human nature. Because, from this concept, an understanding or worldview of the human concept will be formed. The West understands the soul as an entity that is united with the body, or even only views humans from one aspect, namely the body. So this understanding will lead to misunderstandings about human psychology and the main purpose of human creation, namely worshiping God. This manuscript aims to explain the concept of the soul in Ibn Sina's view. The author uses the descriptive analysis method to explain Ibn Sina's concept of the soul. The results of this study produce several important points. First, Ibn Sina's explanation of the soul is very comprehensive, in which he puts the soul as a substance that makes the body move or live. Second, the nafs is an independent substance, it is not accidental or 'ard and not the body itself. Hence, it does not have the form of a body. Third, the eternal nafs, when the body can change or perish, because it is an emanation or emanation from God's Essence. Keyword: Ibn Sina; Human Nature; Soul; Body Jiwa atau nafs merupakan kajian metafisis yang sangat penting untuk ditela’ah dalam mengetahui hakikat manusia. Karena, dari konsep inilah akan terbentuk pemahaman atau worldview terhadap konsep manusia. Barat memahami jiwa sebagai suatu entitas yang menyatu dengan jasad, atau bahkan hanya memandang manusia dari satu aspek yaitu jasad. Sehingga dari pemahaman tersebut, akan menimbulkan kesalahpahaman tentang psikologi manusia dan tujuan utama penciptaan manusia yaitu beribadah kepada Allah. Naskah ini bertujuan untuk menjelaskan konsep jiwa dalam pandangan Ibnu Sina. Penulis menggunakan metode deskriptif analisis untuk menjelaskan konsep Ibnu Sina tentang jiwa. Hasil dari kajian ini, menghasilkan beberapa poin penting, Pertama, penjelasan Ibnu Sina tentang jiwa sangat komperhensif, di mana ia meletakkan jiwa sebagai suatu substansi yang menjadikan badan bisa bergerak atau hidup. Kedua, bahwa nafs adalah substansi yang berdiri sendiri, ia bukan aksiden atau ‘ard dan bukan jasad itu sendiri. Makanya, ia tidak memiliki bentuk sebagaimana jasad. Ketiga, nafs yang bersifat kekal, saat jasad dapat berubah ataupun musnah, karena ia sebagai pancaran atau emanasi dari Zat Tuhan. Kata kunci: Ibnu Sina; Hakikat Manusia; Jiwa; Jasad
Tolerance in the Prohibition of Interfaith Marriage: A Normative Analysis of Islamic Law and Legal Regulations in Indonesia Armayanto, Harda; Silmi, Nadaa Afifah
An-Nida' Vol 49, No 1 (2025): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v49i1.36350

Abstract

This article aims to examine the scope of tolerance regarding the prohibition of interfaith marriage by integrating the perspectives of Islamic law and Indonesia’s positive legal system. The analysis focuses on the influence of Supreme Court Circular (SEMA) No. 2 of 2023 and Law No. 1 of 1974 on Marriage on marriage policy in Indonesia. The controversy surrounding interfaith marriage often centers on the tension between individual freedom, human rights, and the enforcement of religious norms as the foundation of the national legal system. This qualitative study employs a normative-juridical approach to interpret legal regulations in dialogue with Islamic scriptural texts (nash syar‘i). Data were collected through a literature review, analysis of legal regulations, and examination of religious fatwas that influence social practices. The findings indicate that the prohibition of marriage between Muslim women and non-Muslim men should not be perceived as a form of intolerance. Instead, it functions as a mechanism for protecting religious values and serves as a legal instrument to balance individual rights with social order in a pluralistic society. Consequently, this study asserts that restrictions on interfaith marriage do not inherently contradict the principle of tolerance. On the contrary, they may be interpreted as a form of tolerance rooted in legal and religious values that promote peaceful coexistence while safeguarding the integrity of religious teachings and social harmony.Abstrak: Artikel ini bertujuan mengkaji ruang toleransi dalam larangan perkawinan beda agama dengan memadukan perspektif hukum Islam dan hukum positif Indonesia. Fokus analisis diarahkan pada pengaruh Surat Edaran Mahkamah Agung (SEMA) No. 2 Tahun 2023 serta Undang‑Undang No. 1 Tahun 1974 tentang Perkawinan terhadap kebijakan perkawinan di Indonesia. Kontroversi pernikahan beda agama kerap berpusat pada tarik‑menarik antara kebebasan individu, hak asasi manusia, dan keberlakuan norma agama sebagai fondasi sistem hukum nasional. Penelitian dengan jenis kualitatif ini menggunakan pendekatan normatif‑yuridis untuk membaca secara dialogis teks regulasi dengan nash syar‘i. Data dikumpulkan melalui studi pustaka, telaah peraturan perundang‑undangan, dan fatwa keagamaan yang berpengaruh dalam praktik sosial. Hasil kajian menunjukkan bahwa larangan perkawinan antara perempuan Muslim dan laki‑laki non‑Muslim bukan merupakan bentuk intoleransi, melainkan mekanisme perlindungan nilai‑nilai agama serta instrumen hukum untuk menyeimbangkan hak individu dengan ketertiban sosial di tengah masyarakat majemuk. Dengan demikian, penelitian ini menegaskan bahwa pembatasan pernikahan beda agama tidak serta‑merta bertentangan dengan prinsip toleransi. Sebaliknya, ia dapat dipahami sebagai bentuk toleransi berbasis nilai hukum dan agama yang menjamin koeksistensi damai sekaligus menjaga integritas ajaran agama dan harmoni sosial.
Peningkatan Produktivitas Kerja Melalui Penguatan Pemahaman Aqidah bagi Pekerja Roya Perkulakan di Mantingan Ngawi Jawa Timur Ihsan, Nur Hadi; Huda, Annisa Nurul; Fauziah, Afifah; Rahmawati, Aisyah; Silmi, Nadaa Afifah; Taufiqurrahman, Taufiqurrahman
Jurnal Pengabdian UNDIKMA Vol. 6 No. 1 (2025): February
Publisher : LPPM Universitas Pendidikan Mandalika (UNDIKMA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33394/jpu.v6i1.13592

Abstract

This community service activity aims to enhance workers' productivity by strengthening their understanding of aqidah, thereby fodtering intrinsic motivation that promotes dedication, honesty, and responsibility in the workplace. The implementation method involved interactive counseling conducted in six sessions, which included a pre-test, material presentation, and a post-test. The participants were 13 workers from “Roya Perkulakan” in Mantingan, Ngawi, East Java, with the material focusing on strengthening aqidah, worship practices, and the application of Islamic values in daily life. The data analysis technique used was quantitative analysis with a One Group Pretest-Posttest experimental design to measure changes in program outcomes. The result of this activity indicated an improvement in aqidah understanding from 49% before the program to 96% after its implementation. This improvement demonstrated that aqidah plays a significant role in improving work productivity. A strong understanding of aqidah shapes workers into individuals who are honest, disciplined, and responsible, thereby contributing to enhanced productivity and work quality.
Co-Authors Aisyah Rahmawati Fauziah, Afifah Harda Armayanto Huda, Annisa Nurul Ihsan, Nur Hadi Indallah, Sayyid Muhammad Taufiqurrahman Taufiqurrahman