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RATIONALITY IN SCIENCE: A COMPARISON STUDY BETWEEN IBNU RUSYD AND RENE DESCARTES Nabila Huringiin; Sayyid Muhammad Indallah
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 13 No 1 (2022): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v13i1.1549

Abstract

This article aims to compare the concept of rationality between Rene Descartes and Ibn Rushd. Namely Rene Descart who only uses reason or ratio, while Ibn Rushd who uses reason and revelation in reaching the ultimate truth. This article is a literature review where research data are taken from books and written sources that discuss the two figures. The method used in compiling this article is comparative descriptive with a philosophical approach. The results of this study conclude that the two concepts have something in common, namely the ratio or reason used to reach the truth. Even though they use the same ratio or reason, the main sources of knowledge between the two are very different. According to Rene Descartes, those who only use reason or reason will be able to reach the ultimate truth. Meanwhile, Ibn with his rationality based on revelation will reach the ultimate truth. Artikel ini bertujuan untuk membandingkan konsep rasionalitas antara Rene Descartes dan Ibnu Rusyd. Yaitu Rene Descart yang hanya menggunakan akal atau rasio, sedangkan Ibnu Rusyd yang menggunakan akal dan wahyu dalam mencapai kebenaran yang hakiki. Artikel ini adalah kajian pustaka dimana data penelitian diambil dari buku-buku dan sumber-sumber yang tertulis yang membahas antara kedua tokoh tersebut. Metode yang digunakan dalam menyusun artikel ini adalah deskriptif komparatif dengan pendekatan filosofis. Hasil dari kajian ini menyimpulkan, bahwasannya kedua konsep tersebut memiliki kesamaan yaitu pada rasio atau nalar yang digunakan untuk mencapai kebenaran tersebut. Meskipun menggunakan rasio atau nalar yang sama namun sember utama ilmu pengetahuan antara keduanya sangat berbeda. Menurut Rene Descartes yang hanya menggunakan akal atau rasio akan dapat mencapai kebenaran yang hakiki. Sedangkan Ibnu dengan rasionalitasnya dengan berlandaskan wahyu akan mencapai kebenaran hakiki.
Integrasi Pendidikan Modern dan Klasik: Studi Pemikiran K.H. Ahmad Dahlan Sayyid Muhammad Indallah
Matan : Journal of Islam and Muslim Society Vol 4 No 1 (2022): Matan: Journal of Islam and Muslim Society Vol 4 (No 1) 2022
Publisher : Assosiation of Islamic Education Lecturer of Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.matan.2022.4.1.5183

Abstract

This article aims to explain the thought of Ahmad Dahlan on the educational concept. Ahmad Dahlan is an enlightener who initiated the concept of Islamic-based modern education. This is qualitative research and library research with a historical approach. The data was analyzed using descriptive methods. The result showed that Ahmad Dahlan initiated an integrated-educational system from classical and modern education to solve the Muslims’ problems in facing knowledge and science during the colonialism period
Sexual Consent Perspektif Maqasid Syariah: Studi Analisis Kritis Achmad Reza Hutama Al Faruqi; Sayyid Muhammad Indallah
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 7 No. 2 (2022): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v7i2.6263

Abstract

This article aims to explain the law of sexual consent or sexual consent according to maqasid sharia. Lots of approval and attraction to women, molestation, persecution that causes feelings of oppression and speech. Even in the West there is violence, so that Western women demand the freedom of their body rights. From this sexual agreement, feminism aims to seek justice or benefit for them. In compiling this article, the author uses critical analysis methods to explain the concept of feminism and sexual consent. The results of this study conclude that sexual consent according to Westerners is a solution so that no more treatment is recommended. In fact, Muslims also participate and agree to the concept. This is, which is contrary to maqashid shari'ah or the existence of shari'ah. So that consent and acceptance will only cause harm.
Islamisasi Ilmu dan Ilmuisasi Islam: Polemik dalam Integrasi Islam dan Sains: POLEMIC IN THE INTEGRETION OF ISLAM AND SCIENCE Achmad Reza Hutama Al Faruqi Reza; Mujamil Qomar; Rif’at Husnul Ma’afi Rif’at; Sayyid Muhammad Indallah Sayyid
EL-FIKR: Jurnal Aqidah dan Filsafat Islam Vol. 5 No. 1 (2024): El-Fikr: Jurnal Aqidah dan Filsafat
Publisher : Program Studi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/el-fikr.v5i1.22718

Abstract

This article aims to explore the meaning of Islamization of Contemporary Science and Scientization of Islam (Pengilmuan Islam), as well as a paradigm comparison of the two. Both have a role in integrating Islam and science, which has the aim of eliminating the dichotomy between science and Islam. So, both of these come forward to play a role in this goal. The study of the integration of Islam and science is very thick and has many styles in Indonesia in particular, such as: Pohon Ilmu, Integrasi Interkoneksi Sarang laba-laba, Twins Tower, Roda Pedati, Model Intan Berlian Ilmu, islamization of contemporary science, scientization of Islam and so on. However, the author only examines the two styles, namely Islamization and scientization of Islam. This research uses library research with the method of comparative analysis. So that it produces several points, including that the islamization of science and the scientification of Islam have the same goal, namely to integrate religion and science, so that there is no dichotomy between the two.  However, there are differences in the paradigm of the two, Islamization of science is said to be mentioned from context to text, but the author does not agree with that opinion, rather agreeing that Islamization of science is a way of Islamizing or returning the meaning of science to the original, so that there is no mixture with secular science. While the Islamization of science is reading an object from text to context, in the author's opinion this is more to answer the wonders of the text in the Qur'an. From the conclusion, if all styles or types of integration in Indonesia agree and join, then the scientific tradition in Islam will be more advanced and developed. Keywords: Islamization, Scientization, Science, Al-Attas, Al-Faruqi, Kuntowijoyo.
KONSEP NAFS DALAM PERSPEKTIF IBNU SINA: PEMBUKTIAN LOGIS TERHADAP KEBERADAAN JIWA Ihsan, Nur Hadi; Silmi, Nadaa Afifah; Indallah, Sayyid Muhammad
Living Islam: Journal of Islamic Discourses Vol. 7 No. 2 (2024)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/lijid.v7i2.5617

Abstract

The soul or nafs is a metaphysical study that is very important to study in knowing human nature. Because, from this concept, an understanding or worldview of the human concept will be formed. The West understands the soul as an entity that is united with the body, or even only views humans from one aspect, namely the body. So this understanding will lead to misunderstandings about human psychology and the main purpose of human creation, namely worshiping God. This manuscript aims to explain the concept of the soul in Ibn Sina's view. The author uses the descriptive analysis method to explain Ibn Sina's concept of the soul. The results of this study produce several important points. First, Ibn Sina's explanation of the soul is very comprehensive, in which he puts the soul as a substance that makes the body move or live. Second, the nafs is an independent substance, it is not accidental or 'ard and not the body itself. Hence, it does not have the form of a body. Third, the eternal nafs, when the body can change or perish, because it is an emanation or emanation from God's Essence. Keyword: Ibn Sina; Human Nature; Soul; Body Jiwa atau nafs merupakan kajian metafisis yang sangat penting untuk ditela’ah dalam mengetahui hakikat manusia. Karena, dari konsep inilah akan terbentuk pemahaman atau worldview terhadap konsep manusia. Barat memahami jiwa sebagai suatu entitas yang menyatu dengan jasad, atau bahkan hanya memandang manusia dari satu aspek yaitu jasad. Sehingga dari pemahaman tersebut, akan menimbulkan kesalahpahaman tentang psikologi manusia dan tujuan utama penciptaan manusia yaitu beribadah kepada Allah. Naskah ini bertujuan untuk menjelaskan konsep jiwa dalam pandangan Ibnu Sina. Penulis menggunakan metode deskriptif analisis untuk menjelaskan konsep Ibnu Sina tentang jiwa. Hasil dari kajian ini, menghasilkan beberapa poin penting, Pertama, penjelasan Ibnu Sina tentang jiwa sangat komperhensif, di mana ia meletakkan jiwa sebagai suatu substansi yang menjadikan badan bisa bergerak atau hidup. Kedua, bahwa nafs adalah substansi yang berdiri sendiri, ia bukan aksiden atau ‘ard dan bukan jasad itu sendiri. Makanya, ia tidak memiliki bentuk sebagaimana jasad. Ketiga, nafs yang bersifat kekal, saat jasad dapat berubah ataupun musnah, karena ia sebagai pancaran atau emanasi dari Zat Tuhan. Kata kunci: Ibnu Sina; Hakikat Manusia; Jiwa; Jasad
Konsep Bahagia Menurut Hamka: Analisis Studi Pemikiran Psikologi Islam Indallah, Sayyid Muhammad; Ilhami, Muhammad Azfa Akbar
Matan : Journal of Islam and Muslim Society Vol 5 No 1 (2023): Matan: Journal of Islam and Muslim Society Vol 5 (No 1) 2023
Publisher : Institute of Research and Public Service Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.matan.2023.5.1.6830

Abstract

In this modern era, which is influenced by Western thought patterns, it is necessary to sift and select what aligns with Islamic teachings. Furthermore, in this modern etiquette, there is no authority of knowledge or what is referred to as secularization, hence the absence of a scientific authority as the measure of truth today. The purpose of this research is to elucidate Hamka's modern Sufism concept to address the issues of modernism and secularization with a contemporary understanding of Sufism. In composing this manuscript, the author employs a descriptive-analytical method to explain Hamka's concept of Sufism, with an analysis involving other prominent figures. The findings of this research can be summarized as follows: Sufism is understood as a doctrine about the means and teachings to attain true happiness and glory, which is the ma'rifatullah or the knowledge of Allah. Additionally, there is a method to achieve genuine happiness and glory, which is through religion, comprising elements of belief, faith, and perfection in one's religious practice. Furthermore, there are stages to attain this, primarily through reason, as a person's glory or happiness is measured by the degree of their intellectual capacity. Ultimately, true happiness is the ma'rifatullah or the knowledge of Allah. Therefore, Hamka explains that there are levels of happiness, namely temporary happiness and genuine happiness, and genuine happiness is the ma'rifatullah achieved through the perfection of intellect and wisdom.
ISLAMIC ECONOMIC CONCEPT AS A SOLUTION TO THE PROBLEMS OF CAPITALIST ECONOMY Muslih, M Kholid; Indallah, Sayyid Muhammad
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 19 No. 2 (2023): Juli - Desember 2023
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v19i2.2426

Abstract

The capitalist economic system according to Karl Marx has shortcomings, according to him there is oppression between classes which causes humans to lose their existence. Then, Karl Marx proposed a solution by introducing a socialist economic system. However, it should be noted that the proposed solution does not concretely solve the existing problems. The concept exists in the theoretical realm and is difficult to implement in real practice. Therefore, an economic system approach is needed that can effectively respond to and address the existing problems. This paper aims to explain the criticism of Karl Marx's concept of alienation as a solution to the capitalist economic system. In compiling this article, the author uses a critical analytical method. The results of this study state that, Karl Marx with the concept of alienation tried to restore human existence caused by conflict between classes in the capitalist economic system. Because, in the capitalist economic system, workers become alienated from work products, the environment, and the nature of their work. The problem in the capitalist economic system is that humans are divided into two parts, namely the owners of capital and the workers who sell their labor to them. Thus, the solution to the oppression of the proletariat over the workers is class liberation or common ownership. However, this is contrary to Islam. Because Karl Marx's idea of alienation is atheistic, contradictory, and unacceptable to common sense. Therefore, Karl Marx's concept of socialist alienation cannot be a solution to the capitalist economic system.
ABDURRAUF SINGKEL’S INSAN KAMIL CONCEPT TO ANSWER THE PROBLEM OF SEXUAL CONSENT, CHILDFREE, NATURE AND NURTURE IN URBAN SOCIETY Ihsan, Nur Hadi; Sa'ari, Che Zarrina Binti; Sansayto, Tistigar; Indallah, Sayyid Muhammad
AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 1 (2024)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v29i1.9081

Abstract

This article aims to analyze Abdurrauf Singkel's concept of Insan Kamil to address the problems of sexual consent, childfree, and nature and nurture which frequently arise in urban society. These issues are a common phenomenon in contemporary urban society due to their materialistic lifestyle and the pursuit of worldly goals by denying their true nature (fitrah). Sufism's concept of "Insan Kamil" depicts the ideal human being from every perspective—that is, the ideal human being as he is by nature. This concept of the perfect human will serve as an antidote to the three problems above, each of which is a deviation from the essence of human nature. This paper is a qualitative library research that analyzes data using an analytical descriptive method. This study concludes that, first and foremost all of these issues stem from the same root cause which is a denial of human nature. As a concept of the perfect human, Insan Kamil is a manifestation of achieving the pinnacle of humanity based on true human nature. Insan Kamil is also a condition of servitude to the highest degree or ihsan. Therefore, this concept is relevant to overcoming the root problems of sexual consent, childfree, and nature and nurture which stem from the denial of one's nature. By becoming Insan Kamil, someone can place himself according to his nature in the right and proper place.
Sexual Consent Perspektif Maqasid Syariah: Studi Analisis Kritis Achmad Reza Hutama Al Faruqi; Sayyid Muhammad Indallah
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 7 No. 2 (2022): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v7i2.6263

Abstract

This article aims to explain the law of sexual consent or sexual consent according to maqasid sharia. Lots of approval and attraction to women, molestation, persecution that causes feelings of oppression and speech. Even in the West there is violence, so that Western women demand the freedom of their body rights. From this sexual agreement, feminism aims to seek justice or benefit for them. In compiling this article, the author uses critical analysis methods to explain the concept of feminism and sexual consent. The results of this study conclude that sexual consent according to Westerners is a solution so that no more treatment is recommended. In fact, Muslims also participate and agree to the concept. This is, which is contrary to maqashid shari'ah or the existence of shari'ah. So that consent and acceptance will only cause harm.
RATIONALITY IN SCIENCE: A COMPARISON STUDY BETWEEN IBNU RUSYD AND RENE DESCARTES Nabila Huringiin; Sayyid Muhammad Indallah
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 13 No 1 (2022): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v13i1.1549

Abstract

This article aims to compare the concept of rationality between Rene Descartes and Ibn Rushd. Namely Rene Descart who only uses reason or ratio, while Ibn Rushd who uses reason and revelation in reaching the ultimate truth. This article is a literature review where research data are taken from books and written sources that discuss the two figures. The method used in compiling this article is comparative descriptive with a philosophical approach. The results of this study conclude that the two concepts have something in common, namely the ratio or reason used to reach the truth. Even though they use the same ratio or reason, the main sources of knowledge between the two are very different. According to Rene Descartes, those who only use reason or reason will be able to reach the ultimate truth. Meanwhile, Ibn with his rationality based on revelation will reach the ultimate truth. Artikel ini bertujuan untuk membandingkan konsep rasionalitas antara Rene Descartes dan Ibnu Rusyd. Yaitu Rene Descart yang hanya menggunakan akal atau rasio, sedangkan Ibnu Rusyd yang menggunakan akal dan wahyu dalam mencapai kebenaran yang hakiki. Artikel ini adalah kajian pustaka dimana data penelitian diambil dari buku-buku dan sumber-sumber yang tertulis yang membahas antara kedua tokoh tersebut. Metode yang digunakan dalam menyusun artikel ini adalah deskriptif komparatif dengan pendekatan filosofis. Hasil dari kajian ini menyimpulkan, bahwasannya kedua konsep tersebut memiliki kesamaan yaitu pada rasio atau nalar yang digunakan untuk mencapai kebenaran tersebut. Meskipun menggunakan rasio atau nalar yang sama namun sember utama ilmu pengetahuan antara keduanya sangat berbeda. Menurut Rene Descartes yang hanya menggunakan akal atau rasio akan dapat mencapai kebenaran yang hakiki. Sedangkan Ibnu dengan rasionalitasnya dengan berlandaskan wahyu akan mencapai kebenaran hakiki.