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All Journal Living Islam: Journal of Islamic Discourses Matan: Journal of Islam and Muslim Society Mizan: Journal of Islamic Law Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Akademika : Jurnal Pemikiran Islam Al-Musyrif : Jurnal Bimbingan dan Konseling Islam Al-Jadwa: Jurnal Studi Islam
Indallah, Sayyid Muhammad
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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KONSEP NAFS DALAM PERSPEKTIF IBNU SINA: PEMBUKTIAN LOGIS TERHADAP KEBERADAAN JIWA Ihsan, Nur Hadi; Silmi, Nadaa Afifah; Indallah, Sayyid Muhammad
Living Islam: Journal of Islamic Discourses Vol. 7 No. 2 (2024)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/lijid.v7i2.5617

Abstract

The soul or nafs is a metaphysical study that is very important to study in knowing human nature. Because, from this concept, an understanding or worldview of the human concept will be formed. The West understands the soul as an entity that is united with the body, or even only views humans from one aspect, namely the body. So this understanding will lead to misunderstandings about human psychology and the main purpose of human creation, namely worshiping God. This manuscript aims to explain the concept of the soul in Ibn Sina's view. The author uses the descriptive analysis method to explain Ibn Sina's concept of the soul. The results of this study produce several important points. First, Ibn Sina's explanation of the soul is very comprehensive, in which he puts the soul as a substance that makes the body move or live. Second, the nafs is an independent substance, it is not accidental or 'ard and not the body itself. Hence, it does not have the form of a body. Third, the eternal nafs, when the body can change or perish, because it is an emanation or emanation from God's Essence. Keyword: Ibn Sina; Human Nature; Soul; Body Jiwa atau nafs merupakan kajian metafisis yang sangat penting untuk ditela’ah dalam mengetahui hakikat manusia. Karena, dari konsep inilah akan terbentuk pemahaman atau worldview terhadap konsep manusia. Barat memahami jiwa sebagai suatu entitas yang menyatu dengan jasad, atau bahkan hanya memandang manusia dari satu aspek yaitu jasad. Sehingga dari pemahaman tersebut, akan menimbulkan kesalahpahaman tentang psikologi manusia dan tujuan utama penciptaan manusia yaitu beribadah kepada Allah. Naskah ini bertujuan untuk menjelaskan konsep jiwa dalam pandangan Ibnu Sina. Penulis menggunakan metode deskriptif analisis untuk menjelaskan konsep Ibnu Sina tentang jiwa. Hasil dari kajian ini, menghasilkan beberapa poin penting, Pertama, penjelasan Ibnu Sina tentang jiwa sangat komperhensif, di mana ia meletakkan jiwa sebagai suatu substansi yang menjadikan badan bisa bergerak atau hidup. Kedua, bahwa nafs adalah substansi yang berdiri sendiri, ia bukan aksiden atau ‘ard dan bukan jasad itu sendiri. Makanya, ia tidak memiliki bentuk sebagaimana jasad. Ketiga, nafs yang bersifat kekal, saat jasad dapat berubah ataupun musnah, karena ia sebagai pancaran atau emanasi dari Zat Tuhan. Kata kunci: Ibnu Sina; Hakikat Manusia; Jiwa; Jasad
Konsep Bahagia Menurut Hamka: Analisis Studi Pemikiran Psikologi Islam Indallah, Sayyid Muhammad; Ilhami, Muhammad Azfa Akbar
Matan : Journal of Islam and Muslim Society Vol 5 No 1 (2023): Matan: Journal of Islam and Muslim Society Vol 5 (No 1) 2023
Publisher : Institute of Research and Public Service Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.matan.2023.5.1.6830

Abstract

In this modern era, which is influenced by Western thought patterns, it is necessary to sift and select what aligns with Islamic teachings. Furthermore, in this modern etiquette, there is no authority of knowledge or what is referred to as secularization, hence the absence of a scientific authority as the measure of truth today. The purpose of this research is to elucidate Hamka's modern Sufism concept to address the issues of modernism and secularization with a contemporary understanding of Sufism. In composing this manuscript, the author employs a descriptive-analytical method to explain Hamka's concept of Sufism, with an analysis involving other prominent figures. The findings of this research can be summarized as follows: Sufism is understood as a doctrine about the means and teachings to attain true happiness and glory, which is the ma'rifatullah or the knowledge of Allah. Additionally, there is a method to achieve genuine happiness and glory, which is through religion, comprising elements of belief, faith, and perfection in one's religious practice. Furthermore, there are stages to attain this, primarily through reason, as a person's glory or happiness is measured by the degree of their intellectual capacity. Ultimately, true happiness is the ma'rifatullah or the knowledge of Allah. Therefore, Hamka explains that there are levels of happiness, namely temporary happiness and genuine happiness, and genuine happiness is the ma'rifatullah achieved through the perfection of intellect and wisdom.
Analysing National Investment from a Maqasid Shariah Perspective: Understanding Economic Impact and Public Interest Kamaluddin, Imam; Rahma, Fenita Wildani; Indallah, Sayyid Muhammad
Mizan: Journal of Islamic Law Vol 7, No 2 (2023): Mizan: Journal of Islamic Law
Publisher : Fakultas Agama Islam Universitas Ibn Khaldun Bogor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32507/mizan.v7i2.2440

Abstract

The discourse on investment is important to discuss. This relates to the Islamic investment model in Indonesia being below conventional investment, both in terms of quality and amount of capital and market share. Therefore, if conventional investments are regarded as haram according to Islamic law, this could have a negative impact on the image of the conventional investment market in the future. The purpose of this study is to re-clarify the understanding of investment law in Islam, particularly in the context of conventional investments. In the preparation of the paper, the author uses a descriptive-analytical approach to re-evaluate the law of investment in Islam. The results of this study conclude that although investments that promise huge profits with minimal effort are considered a reasonable practice and can be done because they have become common in society, from the perspective of financial goodness, this can disrupt financial stability, both for investors and in terms of currency value stability (volatility). Although these investment ventures initially originate from real and halal activities, if they are then sold using the derivatives market sales method, they will contain elements of usury, speculation, and uncertainty which are prohibited in some sharia laws because they do not produce good in the context of investing in accordance with Islamic teachings.
ISLAMIC ECONOMIC CONCEPT AS A SOLUTION TO THE PROBLEMS OF CAPITALIST ECONOMY Muslih, M Kholid; Indallah, Sayyid Muhammad
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 19 No. 2 (2023): Juli - Desember 2023
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v19i2.2426

Abstract

The capitalist economic system according to Karl Marx has shortcomings, according to him there is oppression between classes which causes humans to lose their existence. Then, Karl Marx proposed a solution by introducing a socialist economic system. However, it should be noted that the proposed solution does not concretely solve the existing problems. The concept exists in the theoretical realm and is difficult to implement in real practice. Therefore, an economic system approach is needed that can effectively respond to and address the existing problems. This paper aims to explain the criticism of Karl Marx's concept of alienation as a solution to the capitalist economic system. In compiling this article, the author uses a critical analytical method. The results of this study state that, Karl Marx with the concept of alienation tried to restore human existence caused by conflict between classes in the capitalist economic system. Because, in the capitalist economic system, workers become alienated from work products, the environment, and the nature of their work. The problem in the capitalist economic system is that humans are divided into two parts, namely the owners of capital and the workers who sell their labor to them. Thus, the solution to the oppression of the proletariat over the workers is class liberation or common ownership. However, this is contrary to Islam. Because Karl Marx's idea of alienation is atheistic, contradictory, and unacceptable to common sense. Therefore, Karl Marx's concept of socialist alienation cannot be a solution to the capitalist economic system.
ABDURRAUF SINGKEL’S INSAN KAMIL CONCEPT TO ANSWER THE PROBLEM OF SEXUAL CONSENT, CHILDFREE, NATURE AND NURTURE IN URBAN SOCIETY Ihsan, Nur Hadi; Sa'ari, Che Zarrina Binti; Sansayto, Tistigar; Indallah, Sayyid Muhammad
AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 1 (2024)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v29i1.9081

Abstract

This article aims to analyze Abdurrauf Singkel's concept of Insan Kamil to address the problems of sexual consent, childfree, and nature and nurture which frequently arise in urban society. These issues are a common phenomenon in contemporary urban society due to their materialistic lifestyle and the pursuit of worldly goals by denying their true nature (fitrah). Sufism's concept of "Insan Kamil" depicts the ideal human being from every perspective—that is, the ideal human being as he is by nature. This concept of the perfect human will serve as an antidote to the three problems above, each of which is a deviation from the essence of human nature. This paper is a qualitative library research that analyzes data using an analytical descriptive method. This study concludes that, first and foremost all of these issues stem from the same root cause which is a denial of human nature. As a concept of the perfect human, Insan Kamil is a manifestation of achieving the pinnacle of humanity based on true human nature. Insan Kamil is also a condition of servitude to the highest degree or ihsan. Therefore, this concept is relevant to overcoming the root problems of sexual consent, childfree, and nature and nurture which stem from the denial of one's nature. By becoming Insan Kamil, someone can place himself according to his nature in the right and proper place.
Al-Ghazali’s Concept of Hifdzul Lisan Regarding the Issue of Hate Speech Shalahuddin, Henri; Zulfa, Santi; Indallah, Sayyid Muhammad; Ilaini, Wafiq Nur; Da’i, Rahmat Ardi Nur Rifa
Al-Jadwa: Jurnal Studi Islam Vol. 5 No. 1 (2025): September
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.3336

Abstract

Hate speech has become a significant problem in the modern era, causing social tensions and negative impacts on individuals’ mental health. The spread of hate speech through social media and digital platforms exacerbates polarization and conflicts between groups, demanding effective solutions to address these social impacts. This research aims to explain the concept of hifdzul lisan according to Al-Ghazali and examine its application as a solution to the problem of hate speech. The research method used is descriptive-analytical with an Islamic psychology approach, utilizing primary and secondary sources to explore the topic. The findings indicate that hate speech is a harmful societal issue that Al-Ghazali’s concept of hifdzul lisan emphasizes ethical speech and avoiding harmful words, and that applying the principles of hifdzul lisan can serve as a solution to mitigate and address hate speech by promoting more constructive and respectful communication. This study provides an academic contribution by integrating Al-Ghazali’s concept of Hifdzul Lisan into modern communication ethics to examine the phenomenon of hate speech, while socially contributing by raising public awareness to safeguard speech in any spaces for the sake of fostering tolerance and harmony.
Abdussamad al-Palimbani’s Zikr Doctrine as a Spiritual Approach to Overcoming Abusive Language Ihsan, Nur Hadi; Zulfa, Santi; Indallah, Sayyid Muhammad; Da’i, Rahmat Ardi Nur Rifa; Hafidzah, Diniyati
Al Musyrif: Jurnal Bimbingan dan Konseling Islam Vol 8 No 2 (2025): October
Publisher : Program Studi Bimbingan dan Konseling Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/almusyrif.v8i2.3201

Abstract

In an increasingly complex social life, there is often an increase in the use of abusive language, which can be detrimental to individuals and society. This study aims to examine the potential of Abdussamad al-Palimbani’s zikr concept and practice as a spiritual approach to help overcome the phenomenon of abusive language. This research utilized a qualitative approach by reviewing the literature on zikr and spiritual practices in Islam. The research combined social psychology theory and spiritual approaches to examine how the zikr teachings of Abdusamad al-Palimbani can be a solution to change the habit of spreading hate speech. The results show that the practice of zikr has the potential to develop spiritual awareness that can influence communication behavior. The implications of this research include the need to integrate spiritual values into the development of children’s personalities, youth, and communication ethics as part of character education. The results of this study are expected to serve as a foundation for the development of educational programs and social interventions that focus on changing communication behavior towards more dignified and polite communication patterns.
Co-Authors Da’i, Rahmat Ardi Nur Rifa Hafidzah, Diniyati Henri Shalahuddin Ihsan, Nur Hadi Ilaini, Wafiq Nur Ilhami, Muhammad Azfa Akbar Imam Kamaluddin Muslih, M Kholid Rahma, Fenita Wildani Sa'ari, Che Zarrina Binti Sansayto, Tistigar Silmi, Nadaa Afifah Zulfa, Santi