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All Journal JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Historia Madania: Jurnal Ilmu Sejarah Khazanah: Jurnal Sejarah dan Kebudayaan Islam Historia Islamica: Journal of Islamic History and Civilization
Zakariah, Irfan
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Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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ABDULLAH SUNGKAR DAN MASUKNYA PEMAHAMAN SALAFI DI DARUL ISLAM Zakariah, Irfan
Historia Islamica: Journal of Islamic History and Civilization Vol 1 No 1 (2022): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (251.55 KB)

Abstract

Abdullah Sungkar was born in Klaten in 1937. He is of Yemeni descent and lives in Pasar Kliwon. He is active in Al-Irsyad. Abdullah Sungkar has strong religious principles that he learned from his father. He idolized reformist figures both nationally and internationally. After graduating from high school, he continued his father's business. This business led him to meet Abu Bakar Bashir in Jombang. This meeting marked the beginning of his missionary journey. They preached through the radio under the name RADIS (Radio Islam Da'wah Islamiyah) in 1969. Their missionary journey was successful. In 1976, Hispran (Haji Ismail Pranoto) recruited Abdullah Sungkar and Abu Bakar Bashir to enter DI. Abdullah Sungkar and DI have a different understanding. Abdullah Sungkar has a modernist and Salafi Islamic perspective. Meanwhile, DI has a traditionalist Islamic view. The intriguing aspect is the distinction. There are four factors that make salafi not so problematic for DI. First, DI focuses on the ideals of an Islamic state. Second, DI at that time focused on training and recruitment. Third, the spread of salafi understanding is not evenly distributed. Fourth, Abdullah Sungkar was preoccupied with pursuing the authorities. New problems arose when Di was led by Ajengan Masduki and Abdullah Sungkar became foreign minister. Abdullah Sungkar criticized the religious rituals of Ajengan Masduki that contained TBC (Tahayul, Bid'at, and Khurafat). The criticism became a personal matter between the two. Problems reappeared when Ajengan Masduki visited Afghanistan and performed traditional Islamic religious rituals. DI's personal conflicts escalate into major conflicts. Abdullah Sungkar and his followers then declared their departure from DI and continued their ideals through a new organization called Jemaah Islamiyah.
Kesetaraan Gender Kemal At Tarturk Dalam Negara Turki Republik Khusna, Zakiyatul; Firdausi, Jamilatur; Zakariah, Irfan; Wasil, Moch
JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi Vol 23 No 3 (2024): September 2024
Publisher : LP2M STAI Miftahul 'Ula (STAIM) Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29138/lentera.v23i3.1489

Abstract

This research aims to analyze the thoughts and updates made by Kemal at Tarturk on gender equality in the Turkish Republic. This research uses a literature study method of works related to Kemal Attarturk. This research uses historical research methods with a gender approach that serves as a tool for analyzing gender equality in Kemal at Tarturk's government policies. Kemal was the first President of the Republic of Turkey, he had Westernization thoughts, Kemal was born in Salonika in 1881. Women in the late 20th century period in the Ottoman Turkish Sultanate still received conservative treatment in society. Kemal's policy of gender equality in women greatly changed the life of a woman, Kemal gave freedom of emancipation, revised marriage laws, and ensured women's equal rights in matters of inheritance and divorce. In addition, Kemal also increased women's access to education and gave them the right to vote, thus opening up opportunities for them to participate in various field. Keywords: Policy, Gender Equality, Kemal Ataturk, Republic of Turkey, Government
TRANSFORMASI RADIKALISME INDONESIA DALAM KONTEKS INTERNASIONALISASI JIHAD AFGHANISTAN Zakariah, Irfan
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 14 No. 2 (2024): Juli-Desember
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/khazanah.v14i2.1551

Abstract

Penelitian ini bertujuan untuk mengungkap transformasi yang terjadi pada radikalisme Indonesia pasca jihad Afghanistan melawan invasi Uni Soviet. Penelitian ini menggunakan metode penelitian sejarah yang terdiri dari heuristik, kritik, interpretasi, historiografi. Penelitian ini menggunakan pendekatan sosiologi dengan melihat transformasi sosial. Hasil dari penelitian ini adalah Invasi Uni Soviet ke Afghanistan menimbulkan perlawanan dari orang-orang Afghanistan. Invasi itu bertujuan untuk menstabilkan kondisi Afghanistan dan menangkal kontestasi politik global. Uni Soviet dianggap sebagai orang kafir yang menyerang tanah muslim. Alasan ini yang menjadikan munculnya internasionalisasi jihad di Afghanistan. Jihad Afghanistan mendapatkan perhatian dari seluruh muslim di dunia salah satunya ialah Indonesia. Ajengan Masduki (pemimpin NII), Abdullah Sungkar dan Abu Bakar Baasyir mendapatkan bantuan pelatihan militer bagi mujahidin Indonesia dari Rasul Sayyaf (pendiri Ittihad Islami). pelatihan militer dalam internasionalisasi jihad Afghanistan membuat mereka mendapatkan jaringan Internasional seperti hubungan dengan Abdullah Azzam dan Osama bin Laden. Jaringan inilah yang menjadikan adanya perubahan karena munculnya pemahaman baru di Afghanistan. Terdapat tiga perubahan pasca jihad Afghanistan. Pertama, perubahan keagamaan dan makna jihad. Kedua, perubahan cita-cita gerakan. Ketiga, perubahan karena pengaruh faktor jaringan global.
Sinkretisme Islam Jawa dalam Perlawanan Kassan Moekmin terhadap Belanda di Gedangan Sidoarjo 1904 M Zakariah, Irfan; Muhsin, Imam
Historia Madania: Jurnal Ilmu Sejarah Vol 8, No 2 (2024): Historia Madania Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v8i2.39398

Abstract

This study aims to analyze the unification of Javanese beliefs with Islam from Kassan Moekmin in carrying out resistance against Dutch colonialism in Gedangan Sidoarjo in 1904 AD. This research uses historical research methods consisting of heuristics, criticism, interpretation and historiography with an anthropological approach. Kassan Moekmin is a mat trader who trades from Pekalongan, Semarang, to Mojokerto. During his overseas study, he studied with kiai Ngabdoeroesoel from Krapjak, Haji Muhammad Tahir from Krian, and Haji Idris from Mojokerto. He is famous as a suwuk expert. During his time of fame, Kassan Moekmin was declared Eru Tjokro or Ratu Adil, who Joyoboyo described as the saviour king of Java. He also considers himself to be Imam Mahdi according to Islamic beliefs. He gave confidence to his followers through rituals and objects that he blessed to fight against the Dutch. Kassan Moekmin and his followers then fought against the Dutch in Gedangan Sidoarjo in 1904 AD.
Sinkretisme Islam Jawa dalam Perlawanan Kassan Moekmin terhadap Belanda di Gedangan Sidoarjo 1904 M Zakariah, Irfan; Muhsin, Imam
Historia Madania: Jurnal Ilmu Sejarah Vol. 8 No. 2 (2024): Historia Madania Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v8i2.39398

Abstract

This study aims to analyze the unification of Javanese beliefs with Islam from Kassan Moekmin in carrying out resistance against Dutch colonialism in Gedangan Sidoarjo in 1904 AD. This research uses historical research methods consisting of heuristics, criticism, interpretation and historiography with an anthropological approach. Kassan Moekmin is a mat trader who trades from Pekalongan, Semarang, to Mojokerto. During his overseas study, he studied with kiai Ngabdoeroesoel from Krapjak, Haji Muhammad Tahir from Krian, and Haji Idris from Mojokerto. He is famous as a suwuk expert. During his time of fame, Kassan Moekmin was declared Eru Tjokro or Ratu Adil, who Joyoboyo described as the saviour king of Java. He also considers himself to be Imam Mahdi according to Islamic beliefs. He gave confidence to his followers through rituals and objects that he blessed to fight against the Dutch. Kassan Moekmin and his followers then fought against the Dutch in Gedangan Sidoarjo in 1904 AD.
Co-Authors Firdausi, Jamilatur Imam Muhsin, Imam Khusna, Zakiyatul Wasil, Moch