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The Dynamic of Worship and Responses of Nahdlatul Ulama Members in Bantul, Yogyakarta, Toward the Indonesian Council of Ulama's Fatwa on the Worship During the Covid-19 Pandemic Riyanta; Imam Muhsin; Fathorrahman fathur; Saptoni
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 17 No 1 (2022)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v17i1.5638

This research explains the dynamic of worship in Bantul, Yogyakarta, as well as Nahdlatul Ulama (NU) members’ responses toward the fatwa of the Indonesian Council of Ulama (MUI) on the worship during the Covid-19 pandemic. MUI’s fatwa rose different responses ranging from obedience, resistance and ignorance. We argue that these differences stem from different characteristics of religiosity. Looking closely at this, this research studies the map of responses of NU people by focusing on the questions: (1) How was dynamic of worship during the pandemic in Bantul? (2) How did Bantul people respond to the MUI’s fatwa? (3) What factors formed the differences in their responses? The data are collected through interviews with seven informants, observation, and focused-group discussions. Through sociological analysis referring to obedience and disobedience theory, we found that the unprecedented dynamic was found in the worship during the pandemic, such as at Pleret, in the case of several Friday prayer spots in one single village. Meanwhile, the NU members’ responses to the fatwa into two patterns: reception and resistance. The forms of reception are (1) accommodation by observing all advice described in the fatwa and (2) contextualization by adjusting the advice in the fatwa to suit the local needs. It came from the structural influence of the organization of NU and people literacy. Meanwhile, the forms of resistance are (1) reactive-declarative refusal and (2) passive-permissive refusal. These patterns are influenced by a religiously fatalistic perspective and by the figures’ reluctance to prohibit people from carrying out worship normally as before the pandemic.

BUDAYA PESISIRAN DAN PEDALAMAN DALAM TAFSIR AL-QUR’AN (Studi Kasus Tafsir al-Ibrīz dan Tafsir al-Huda) Imam Muhsin
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol. 15 No. 1 (2014): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3292.21 KB)

AbstractCommentary of al-Ibrīz and commentary of al-Huda are the twocommentaries of the Qur'an that accommodate the local culture, particularly inJava. Culture accommodation occurs mainly in the realm of language, namely Java language. It is because language as the instrument of articulation to transfer cultural values. In addition, Javanese language also used in al-Ibrīz commentary and al-Huda commentary. The usage of Javanese language in everycommunication always need cultural values which is articulated and stated to the reader through the interpretation of God statements in Qur’an with the complex and unique method. It is also used tricky psycho-cultural aspect. The differences of cultural accommodation from the both of two books of commentary and consistency in using Javanese cultural concepts, depth discussion in linking values or concepts of Javanese culture, as well as compliance with the application of the values of Javanese culture. Al-Ibrīz commentary where the author was born in the coastal area of Java tend to be inconsistent, the discussion is not exhaustive, and less adhere to the applicationof Javanese cultural values. While the al-Huda commentary which is the writer has Javanese cultural background inland tend to be consistent, deep, and adherence to social values and culture in the Java community.Keywords: al-Ibrīz commentary, al-Huda commentary, Javanese culture.

Persepsi Mahasiswa Sastra Inggris UIN Sunan Kalijaga Yogyakarta terhadap Radikalisme Beragama Febri Widiandari; Imam Muhsin; Sabarudin Sabarudin
ISLAMIKA Vol 5 No 4 (2023): OKTOBER
Publisher : Pendidikan Agama Islam STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36088/islamika.v5i4.3954

Radicalism comes from the Latin radix, meaning "roots", which is an ideology that requires major changes and reforms to progress. Radicalism has become a transnational movement that has penetrated into various countries that are considered strategic by its adherents. Radicalism is very dangerous if it has spread in universities. The purpose of this study was to find out how the perceptions of English Literature students at UIN Sunan Kalijaga Yogyakarta towards Religious Radicalism. This research is a qualitative research using a survey approach. Data collection techniques that researchers use are observation, interviews and questionnaires. The results of this study indicate that students have a good understanding of religious radicalism. Students know and are aware that the actions of radicalism are not synonymous with Islam, realize that it is permissible to work with people outside of Islam, and are aware of the need for students to spread radicalism.

The Integration of Islam and Local Culture in Okol Tradition in Madura: Integrasi Islam dan Budaya Lokal dalam Tradisi Okol di Madura Firdausi, Jamilatul; Muhsin, Imam
Realita: Jurnal Penelitian dan Kebudayaan Islam Vol. 22 No. 1 (2024): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/realita.v22i1.290

The presence of Islam in the Nusantara contributes to the diversity of cultures in the Nusantara, which then forms Islamic traditions in various regions. One of them is the Okol tradition in Madura, East Java. This study aims to examine the integration of Islamic values and local culture in the Okol tradition, especially in Madura. There are three discussions, namely the explanation of the relationship between Islam and local culture, the history and development of the Okol tradition in general and specifically in Madura, and the last is analysis of the integration of Islamic values and local culture in the Okol tradition. This research uses qualitative methods with data collection techniques through interviews, observation, and documentation to get accurate and in-depth results. Researchers also relied on articles and news to support the research. This research produces several important points, namely that religion and culture have a close relationship. Islam without culture has no form. Then, the Okol tradition is a tradition carried out from generation to generation by the Madurese community to wait for the rain to come. The analysis of the Okol tradition confirmed that the mixing of Islamic values with local culture is real, which can be observed from the Okol events series such as the Okol orchestra, the reading of Du'a, and the wrestling match. This study is expected to provide a clearer description of Islamic values and local culture in the Okol tradition in Madura.

The Integration of Islam and Local Culture in Okol Tradition in Madura: Integrasi Islam dan Budaya Lokal dalam Tradisi Okol di Madura Firdausi, Jamilatul; Muhsin, Imam
Realita: Jurnal Penelitian dan Kebudayaan Islam Vol. 22 No. 1 (2024): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/realita.v22i1.290

The presence of Islam in the Nusantara contributes to the diversity of cultures in the Nusantara, which then forms Islamic traditions in various regions. One of them is the Okol tradition in Madura, East Java. This study aims to examine the integration of Islamic values and local culture in the Okol tradition, especially in Madura. There are three discussions, namely the explanation of the relationship between Islam and local culture, the history and development of the Okol tradition in general and specifically in Madura, and the last is analysis of the integration of Islamic values and local culture in the Okol tradition. This research uses qualitative methods with data collection techniques through interviews, observation, and documentation to get accurate and in-depth results. Researchers also relied on articles and news to support the research. This research produces several important points, namely that religion and culture have a close relationship. Islam without culture has no form. Then, the Okol tradition is a tradition carried out from generation to generation by the Madurese community to wait for the rain to come. The analysis of the Okol tradition confirmed that the mixing of Islamic values with local culture is real, which can be observed from the Okol events series such as the Okol orchestra, the reading of Du'a, and the wrestling match. This study is expected to provide a clearer description of Islamic values and local culture in the Okol tradition in Madura.

KISAH-KISAH AL-QUR'AN DALAM PERSPEKTIF ILMU SEJARAH Muhsin, Imam
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 6 No 2 (2007)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajbs.2007.%x

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KONSEP "IMAN" DALAM AL-QUR'AN SEBAGAI DASAR PENGEMBANGAN KUALITAS SUMBER DAYA INSANI (ANALISIS SEMANTIK-FILOSOFIS) Muhsin, Imam
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 4 No 2 (2005)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajbs.2005.%x

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Sinkretisme Islam Jawa dalam Perlawanan Kassan Moekmin terhadap Belanda di Gedangan Sidoarjo 1904 M Zakariah, Irfan; Muhsin, Imam
Historia Madania: Jurnal Ilmu Sejarah Vol 8, No 2 (2024): Historia Madania Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v8i2.39398

This study aims to analyze the unification of Javanese beliefs with Islam from Kassan Moekmin in carrying out resistance against Dutch colonialism in Gedangan Sidoarjo in 1904 AD. This research uses historical research methods consisting of heuristics, criticism, interpretation and historiography with an anthropological approach. Kassan Moekmin is a mat trader who trades from Pekalongan, Semarang, to Mojokerto. During his overseas study, he studied with kiai Ngabdoeroesoel from Krapjak, Haji Muhammad Tahir from Krian, and Haji Idris from Mojokerto. He is famous as a suwuk expert. During his time of fame, Kassan Moekmin was declared Eru Tjokro or Ratu Adil, who Joyoboyo described as the saviour king of Java. He also considers himself to be Imam Mahdi according to Islamic beliefs. He gave confidence to his followers through rituals and objects that he blessed to fight against the Dutch. Kassan Moekmin and his followers then fought against the Dutch in Gedangan Sidoarjo in 1904 AD.

Sinkretisme Islam Jawa dalam Perlawanan Kassan Moekmin terhadap Belanda di Gedangan Sidoarjo 1904 M Zakariah, Irfan; Muhsin, Imam
Historia Madania: Jurnal Ilmu Sejarah Vol. 8 No. 2 (2024): Historia Madania Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v8i2.39398

This study aims to analyze the unification of Javanese beliefs with Islam from Kassan Moekmin in carrying out resistance against Dutch colonialism in Gedangan Sidoarjo in 1904 AD. This research uses historical research methods consisting of heuristics, criticism, interpretation and historiography with an anthropological approach. Kassan Moekmin is a mat trader who trades from Pekalongan, Semarang, to Mojokerto. During his overseas study, he studied with kiai Ngabdoeroesoel from Krapjak, Haji Muhammad Tahir from Krian, and Haji Idris from Mojokerto. He is famous as a suwuk expert. During his time of fame, Kassan Moekmin was declared Eru Tjokro or Ratu Adil, who Joyoboyo described as the saviour king of Java. He also considers himself to be Imam Mahdi according to Islamic beliefs. He gave confidence to his followers through rituals and objects that he blessed to fight against the Dutch. Kassan Moekmin and his followers then fought against the Dutch in Gedangan Sidoarjo in 1904 AD.

The Development of Maritime Culture in the Islamic Mataram Kingdom: Social, Ekonomic, and Political Dynamics During the Time of Sultan Agung (1613 – 1645 AD) Muhsin, Imam; Maharsi, Maharsi; Faidi, Ahmad; Latifah, Zuhrotul; Ittihadiyah, Himayatul; Syauqii, Fachri; Al Hamid, Mujahidin Nur
Diakronika Vol 25 No 1 (2025): DIAKRONIKA
Publisher : Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/diakronika/vol25-iss1/467

This research examines the development of maritime culture in the Islamic Mataram Kingdom during Sultan Agung (1613-1645 AD), focusing on the interaction between agrarian and maritime cultures that shaped the Kingdom's identity. The Islamic Mataram Kingdom, located in the interior of Java, not only developed agrarian power but also made maritime expansion efforts as its power base. Through a historical approach using political and cultural analyses of primary sources, such as Babad Tanah Djawi, with the concepts of continuity and change as well as cultural acculturation as the basis for understanding the social dynamics that occurred, this research explores Sultan Agung's various policies, including the development of port infrastructure, the strengthening of the navy, and the development of religious traditions related to the sea. The results show that these policies expanded trade routes and strengthened the Kingdom's social and political legitimacy. By integrating local culture and Islamic elements, Sultan Agung created a synergy between agrarian and maritime power, significantly impacting Mataram society's economic and social stability. The findings are expected to provide new insights into the role of marine culture in Indonesian history, which is inclusive, cosmopolitan, multicultural, intercultural/mutual cooperation, and egalitarian, and its relevance in the context of marine culture development today.

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