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The Dynamic of Worship and Responses of Nahdlatul Ulama Members in Bantul, Yogyakarta, Toward the Indonesian Council of Ulama's Fatwa on the Worship During the Covid-19 Pandemic Riyanta; Imam Muhsin; Fathorrahman fathur; Saptoni
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 17 No 1 (2022)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v17i1.5638

This research explains the dynamic of worship in Bantul, Yogyakarta, as well as Nahdlatul Ulama (NU) members’ responses toward the fatwa of the Indonesian Council of Ulama (MUI) on the worship during the Covid-19 pandemic. MUI’s fatwa rose different responses ranging from obedience, resistance and ignorance. We argue that these differences stem from different characteristics of religiosity. Looking closely at this, this research studies the map of responses of NU people by focusing on the questions: (1) How was dynamic of worship during the pandemic in Bantul? (2) How did Bantul people respond to the MUI’s fatwa? (3) What factors formed the differences in their responses? The data are collected through interviews with seven informants, observation, and focused-group discussions. Through sociological analysis referring to obedience and disobedience theory, we found that the unprecedented dynamic was found in the worship during the pandemic, such as at Pleret, in the case of several Friday prayer spots in one single village. Meanwhile, the NU members’ responses to the fatwa into two patterns: reception and resistance. The forms of reception are (1) accommodation by observing all advice described in the fatwa and (2) contextualization by adjusting the advice in the fatwa to suit the local needs. It came from the structural influence of the organization of NU and people literacy. Meanwhile, the forms of resistance are (1) reactive-declarative refusal and (2) passive-permissive refusal. These patterns are influenced by a religiously fatalistic perspective and by the figures’ reluctance to prohibit people from carrying out worship normally as before the pandemic.

BUDAYA PESISIRAN DAN PEDALAMAN DALAM TAFSIR AL-QUR’AN (Studi Kasus Tafsir al-Ibrīz dan Tafsir al-Huda) Imam Muhsin
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 15, No 1 (2014): Thaqãfiyyãt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3292.21 KB)

AbstractCommentary of al-Ibrīz and commentary of al-Huda are the twocommentaries of the Qur'an that accommodate the local culture, particularly inJava. Culture accommodation occurs mainly in the realm of language, namely Java language. It is because language as the instrument of articulation to transfer cultural values. In addition, Javanese language also used in al-Ibrīz commentary and al-Huda commentary. The usage of Javanese language in everycommunication always need cultural values which is articulated and stated to the reader through the interpretation of God statements in Qur’an with the complex and unique method. It is also used tricky psycho-cultural aspect. The differences of cultural accommodation from the both of two books of commentary and consistency in using Javanese cultural concepts, depth discussion in linking values or concepts of Javanese culture, as well as compliance with the application of the values of Javanese culture. Al-Ibrīz commentary where the author was born in the coastal area of Java tend to be inconsistent, the discussion is not exhaustive, and less adhere to the applicationof Javanese cultural values. While the al-Huda commentary which is the writer has Javanese cultural background inland tend to be consistent, deep, and adherence to social values and culture in the Java community.Keywords: al-Ibrīz commentary, al-Huda commentary, Javanese culture.

Persepsi Mahasiswa Sastra Inggris UIN Sunan Kalijaga Yogyakarta terhadap Radikalisme Beragama Febri Widiandari; Imam Muhsin; Sabarudin Sabarudin
ISLAMIKA Vol 5 No 4 (2023): OKTOBER
Publisher : Pendidikan Agama Islam STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36088/islamika.v5i4.3954

Radicalism comes from the Latin radix, meaning "roots", which is an ideology that requires major changes and reforms to progress. Radicalism has become a transnational movement that has penetrated into various countries that are considered strategic by its adherents. Radicalism is very dangerous if it has spread in universities. The purpose of this study was to find out how the perceptions of English Literature students at UIN Sunan Kalijaga Yogyakarta towards Religious Radicalism. This research is a qualitative research using a survey approach. Data collection techniques that researchers use are observation, interviews and questionnaires. The results of this study indicate that students have a good understanding of religious radicalism. Students know and are aware that the actions of radicalism are not synonymous with Islam, realize that it is permissible to work with people outside of Islam, and are aware of the need for students to spread radicalism.

The Integration of Islam and Local Culture in Okol Tradition in Madura: Integrasi Islam dan Budaya Lokal dalam Tradisi Okol di Madura Firdausi, Jamilatul; Muhsin, Imam
Realita: Jurnal Penelitian dan Kebudayaan Islam Vol. 22 No. 1 (2024): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/realita.v22i1.290

The presence of Islam in the Nusantara contributes to the diversity of cultures in the Nusantara, which then forms Islamic traditions in various regions. One of them is the Okol tradition in Madura, East Java. This study aims to examine the integration of Islamic values and local culture in the Okol tradition, especially in Madura. There are three discussions, namely the explanation of the relationship between Islam and local culture, the history and development of the Okol tradition in general and specifically in Madura, and the last is analysis of the integration of Islamic values and local culture in the Okol tradition. This research uses qualitative methods with data collection techniques through interviews, observation, and documentation to get accurate and in-depth results. Researchers also relied on articles and news to support the research. This research produces several important points, namely that religion and culture have a close relationship. Islam without culture has no form. Then, the Okol tradition is a tradition carried out from generation to generation by the Madurese community to wait for the rain to come. The analysis of the Okol tradition confirmed that the mixing of Islamic values with local culture is real, which can be observed from the Okol events series such as the Okol orchestra, the reading of Du'a, and the wrestling match. This study is expected to provide a clearer description of Islamic values and local culture in the Okol tradition in Madura.

The Integration of Islam and Local Culture in Okol Tradition in Madura: Integrasi Islam dan Budaya Lokal dalam Tradisi Okol di Madura Firdausi, Jamilatul; Muhsin, Imam
Realita: Jurnal Penelitian dan Kebudayaan Islam Vol. 22 No. 1 (2024): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/realita.v22i1.290

The presence of Islam in the Nusantara contributes to the diversity of cultures in the Nusantara, which then forms Islamic traditions in various regions. One of them is the Okol tradition in Madura, East Java. This study aims to examine the integration of Islamic values and local culture in the Okol tradition, especially in Madura. There are three discussions, namely the explanation of the relationship between Islam and local culture, the history and development of the Okol tradition in general and specifically in Madura, and the last is analysis of the integration of Islamic values and local culture in the Okol tradition. This research uses qualitative methods with data collection techniques through interviews, observation, and documentation to get accurate and in-depth results. Researchers also relied on articles and news to support the research. This research produces several important points, namely that religion and culture have a close relationship. Islam without culture has no form. Then, the Okol tradition is a tradition carried out from generation to generation by the Madurese community to wait for the rain to come. The analysis of the Okol tradition confirmed that the mixing of Islamic values with local culture is real, which can be observed from the Okol events series such as the Okol orchestra, the reading of Du'a, and the wrestling match. This study is expected to provide a clearer description of Islamic values and local culture in the Okol tradition in Madura.

KISAH-KISAH AL-QUR'AN DALAM PERSPEKTIF ILMU SEJARAH Muhsin, Imam
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 6 No 2 (2007)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajbs.2007.%x

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KONSEP "IMAN" DALAM AL-QUR'AN SEBAGAI DASAR PENGEMBANGAN KUALITAS SUMBER DAYA INSANI (ANALISIS SEMANTIK-FILOSOFIS) Muhsin, Imam
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 4 No 2 (2005)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajbs.2005.%x

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Sinkretisme Islam Jawa dalam Perlawanan Kassan Moekmin terhadap Belanda di Gedangan Sidoarjo 1904 M Zakariah, Irfan; Muhsin, Imam
Historia Madania: Jurnal Ilmu Sejarah Vol 8, No 2 (2024): Historia Madania Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v8i2.39398

This study aims to analyze the unification of Javanese beliefs with Islam from Kassan Moekmin in carrying out resistance against Dutch colonialism in Gedangan Sidoarjo in 1904 AD. This research uses historical research methods consisting of heuristics, criticism, interpretation and historiography with an anthropological approach. Kassan Moekmin is a mat trader who trades from Pekalongan, Semarang, to Mojokerto. During his overseas study, he studied with kiai Ngabdoeroesoel from Krapjak, Haji Muhammad Tahir from Krian, and Haji Idris from Mojokerto. He is famous as a suwuk expert. During his time of fame, Kassan Moekmin was declared Eru Tjokro or Ratu Adil, who Joyoboyo described as the saviour king of Java. He also considers himself to be Imam Mahdi according to Islamic beliefs. He gave confidence to his followers through rituals and objects that he blessed to fight against the Dutch. Kassan Moekmin and his followers then fought against the Dutch in Gedangan Sidoarjo in 1904 AD.

Sinkretisme Islam Jawa dalam Perlawanan Kassan Moekmin terhadap Belanda di Gedangan Sidoarjo 1904 M Zakariah, Irfan; Muhsin, Imam
Historia Madania: Jurnal Ilmu Sejarah Vol. 8 No. 2 (2024): Historia Madania Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v8i2.39398

This study aims to analyze the unification of Javanese beliefs with Islam from Kassan Moekmin in carrying out resistance against Dutch colonialism in Gedangan Sidoarjo in 1904 AD. This research uses historical research methods consisting of heuristics, criticism, interpretation and historiography with an anthropological approach. Kassan Moekmin is a mat trader who trades from Pekalongan, Semarang, to Mojokerto. During his overseas study, he studied with kiai Ngabdoeroesoel from Krapjak, Haji Muhammad Tahir from Krian, and Haji Idris from Mojokerto. He is famous as a suwuk expert. During his time of fame, Kassan Moekmin was declared Eru Tjokro or Ratu Adil, who Joyoboyo described as the saviour king of Java. He also considers himself to be Imam Mahdi according to Islamic beliefs. He gave confidence to his followers through rituals and objects that he blessed to fight against the Dutch. Kassan Moekmin and his followers then fought against the Dutch in Gedangan Sidoarjo in 1904 AD.

MODIN: PELAYAN UMAT & PENJAGA TRADISI Muhsin, Imam
Thaqafiyyat : Jurnal Bahasa, Peradaban dan Informasi Islam Vol 20, No. 2 (2021): Thaqāfiyyāt
Publisher : Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/thaq.2021.20201

Abstract: The development of Islam in a region cannot be separated from the role of local figures. In addition to being a supporter for Islamic da'wah, he also contributed to the color of Islam that developed in the region. One of the local figures was modin. Modin is a highly respected and respected figure, and has a considerable influence for rural communities. Beside it, modin is also a very famous figure among the villagers. The popularity of this local figure certainly can not be separated from his duties and responsibilities that are in direct contact with the pulse of village life. Most of the entire life cycle of a person from pre-birth to post-deathcan not bereleased from the duties and roles of a modin. Mbah Ahmad Musnadiis one of the localfigures asstated above.He is a modinin Ngadimulyo Village, Kampak District, Trenggalek Regency, East Java.This paper discusses the life history of Mbah Ahmad Musnadiand his role in society in his capacity asa modin.Through discussion of these two issues, this paper is expected to reveal the sides of the character's life that deserves to be used as an example, lesson, and inspiration for the next generation. Moreover, this paper is expected to enrich the source of information about the history of the struggle of a religious figure so as to enrich the treasures of knowledge about the history of local Islam. Abstrak: Perkembangan Islam di suatu wilayah tidak bisa lepas dari peran tokoh lokal setempat. Selain menjadi penopang bagi dakwah Islam, ia juga ikut memberikan warna Islam yang berkembang di suatu wilayah tersebut. Salah satu tokoh lokal itu adalah modin. Modin merupakan tokoh yang sangat disegani dan dihormati, serta memiliki pengaruh cukup besar bagi masyarakat pedesaan. Selain itu, modin juga merupakan tokoh yang sangat terkenal di kalangan masyarakat desa. Kepopuleran tokoh lokal ini tentu tidak lepas dari tugas dan tanggung jawabnya yang bersentuhan langsung dengan denyut nadi kehidupan masyarakat desa. Hampir seluruh siklus hidup sesorang mulai dari pra-kelahiran hingga pasca-kematian tidak dapat dilepaskan dari tugas dan peran seorang modin. Mbah Ahmad Musnadi merupakan salah satu tokoh lokal sebagaimana dikemukakan di atas. Ia adalah seorang modin di Desa Ngadimulyo Kecamatan Kampak Kabupaten Trenggalek Jawa Timur. Tulisan ini membahas tentang sejarah hidup Mbah Ahmad Musnadi dan perannya di masyarakat dalam kapasitasnya sebagai modin. Melalui pembahasan terhadap atas dua permasalahan tersebut, tulisan ini diharapkan dapat menguak sisi-sisi kehidupan sang tokoh yang layak dijadikan teladan, pelajaran, dan inspirasi bagi generasi berikutnya. Selebihnya, tulisan ini diharapkan dapat memperkaya sumber informasi tentang sejarah perjuangan seorang tokoh agama sehingga bisa memperkaya khazanah pengetahuan tentang sejarah Islam lokal.

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