Garuda - Garba Rujukan Digital

Umar bin Khattab's Governance: a Paradigm of Intellectual Renewal Alamshah, Anisah; Syukur, Syamzan; Rahmawati
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 10 No 01 (2022): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v10i01.42319

Umar ibn Khattab, one of the illustrious four rightly guided caliphs, is celebrated not only for his legendary tales of valor and unyielding determination but also for his imposing character. His reputation in this regard often eclipses the recognition of his impactful political endeavors on the Muslim community. This modest research endeavor seeks to unveil the innovations and pioneering ideas introduced by Umar al-Faruq, which encompass a wide spectrum of political, economic, and socio-communal ijtihad (independent reasoning). Employing a qualitative research methodology, the study draws upon primary sources, including hadiths and the wisdom of the Prophet's companions, historical texts, and supplements this with secondary sources like scholarly journals, articles, and preceding research works. The amassed data will be meticulously dissected and presented descriptively. The research unearths Umar's audacious overhaul of existing systems while steadfastly upholding the principles delineated in the Quran and the Prophetic tradition. His reforms resulted in the evolution of modern ijtihad, the codification of the Quran, the eradication of land ownership by non-indigenous landlords, and a comprehensive metamorphosis of the defense mechanisms within the Islamic caliphate. These far-reaching reforms have left an enduring impact on the development of the Muslim community, with their reverberations still palpable in contemporary times. Keywords: umar ibn khattab, caliphs, ijtihad, intelectual renewal, governance

Metode Penulisan Sejarah Kitab Tarikh Al-Umam Wa Al-Muluk Karya Al-Thabari: Indonesia Alamshah, Anisah; Pababbari, Musafir; Syukur, Syamzan
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 11 No 01 (2023): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v11i01.42403

Tarikh al-Umam wa al-Muluk, also known as Tarikh al-Rusul wa al-Muluk, is a significant work in Islamic historiography.While it is widely acknowledged as a primary source in classical Islamic studies, it has been criticized for its perceived lack of systematic and interpretative style. Consequently, there has been a preference for Orientalist works that are deemed more rational and critical. This research study uses a descriptive-analytical approach to delve into the life and writings of Al-Thabari, a prominent scholar of the Abbasid era. The study suggests he was born in 225 AH and died in 310 AH, with his work heavily influenced by his socio-political context. Tarikh al-Umam wa al-Muluk" is recognized as one of Al-Thabari's major achievements, covering human history before and after Islam's rise. The book is divided into two periods: pre-Islamic and Islamic eras, discussing topics like Prophet Muhammad's life, Mecca and Medina, wars, the Rightly Guided Caliphs, Umayyad Dynasty, and Abbasid Dynasty. Al-Thabari employed a chronological approach, relying on narrations, chains of transmission, and various sources. However, criticisms exist, including its alleged omission of important events, like the Umayyad Dynasty's rule in Andalusia. The book is seen as lacking objectivity due to its descriptive-narrative nature and the inclusion of fictional stories. Therefore, a critical and rational historical approach is essential to evaluate the accuracy of the narratives presented in the book. Keywords: Tarikh wa al-muluk, al-thabari, traditional Islamic historiography, criticism, writing method.

Religious Transformation In Wajo: The Islamization Era 1582-1626 Alamshah, Anisah; Susmihara
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 11 No 02 (2023): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v11i02.43293

This article endeavors to uncover the process of Islamization within the Cinnottabbangka Kingdom, more commonly recognized as the Wajo Kingdom. Employing a historical approach, it utilizes various stages of historical research, involving heuristic methods for source collection, internal and external critique of historical sources, interpretation, and historiography. The findings from this research suggest the establishment of Wajo as a kingdom believed to have originated around the mid-15th century, initiated by an individual who founded the Lampulungeng settlement, known as Puangnge Lapulungeng. This phase progressed with the arrival of La Paukke, a noble and the offspring of Datu Cina, who laid the groundwork for the Cinnotabi Kingdom, eventually evolving into the Wajo Kingdom. Furthermore, Islam's adoption as the official religion in Wajo by the royal elite through the musu’ selleng, instigated by the Gowa Kingdom, is a significant event. This acceptance took place on Tuesday, 15 Safar 1019, corresponding to Sunday, 9 May 1610, when Arung Matowa Wajo La Sangkuru Patau embraced Islam, adopting the title Sultan Abd. Rahman. Subsequently, the reception of Islam by the Wajo kingdom led to substantial transformations in governance and social structures, notably through the Pangngadereng system, a set of normative and customary rules grounded in elements like ade’, bicara, rapang, wari. With the integration of Islam into the Wajo Kingdom's governance, the Pangngadereng system merged with Sharia principles. The amalgamation of Bugis Wajo cultural values within the Pangadereng concept and their alignment with Islamic teachings encompassing belief, Sharia, and ethics represents a harmonious blend, supporting a balanced lifestyle across personal, societal, and national domains.

A NATION IN FLUX: MIGRATION, ISLAM AND THE REDEFINITION OF GERMAN NATIONAL IDENTITY Alamshah, Anisah; Suarayah; Syamsadduha Saleh; Yasse Mulla Shadra
CARITA: Jurnal Sejarah dan Budaya Vol 2 No 2 (2024): CARITA : Jurnal Sejarah dan Budaya
Publisher : Program Studi Sejarah Peradaban Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/carita.v2i2.9099

Germany, being the Western nation with the largest Muslim population in Europe - estimated at approximately 5.3 to 5.6 million people based on 2021 data from the Federal Office for Migration and Refugees (BAMF) - has implemented highly restrictive and exclusive government policies toward Muslim immigrants. As a result, Islamophobia cases frequently grab headlines in German media, closely linked to the breakdown of multicultural policies that have fostered a negative portrayal of Islam. These cases often serve as manifestations of societal tensions and prejudices, exacerbating the perception of Muslims as the ‘other’ within German society. Based on descriptive research that depicts ongoing phenomena and aims to uncover the roots of discrimination in Germany, the study results indicate that through a deeper historical examination, Germany indeed has significant interactions with the Muslim world despite not having colonies. Multiculturalism in Germany, contrasting with its history, is believed to have emerged after World War II. A labor shortage prompted a substantial influx of immigrants, primarily from Africa, seeking work opportunities. Many arrived with their families, belonging to African ethnic groups and practicing Islam, contributing to the diverse fabric of Germany. This immigration-induced diversity played a pivotal role in shaping Germany into a multicultural society. As the immigrant populace continued to grow, its presence exerted influences on societal, political, and cultural landscapes. Social disparities between locals and immigrants sparked tensions, culminating in conflicts within shared living spaces and resulting in discriminatory and racist behaviors

NAVIGATING HISTORICAL CYCLES: IBN KHALDUN’S ASHABIYYAH AND ALI SHARIATI’S SOCIETAL EVOLUTION Alamshah, Anisah; Rahmawati; Syukur, Syamzan
CARITA: Jurnal Sejarah dan Budaya Vol 3 No 2 (2025): CARITA : Jurnal Sejarah dan Budaya
Publisher : Program Studi Sejarah Peradaban Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/carita.v3i2.11340

Ibn Khaldun and Ali Shariati, pivotal figures in Islamic intellectual thought, have contributed meaningfully to how historians and sociologists understand the ways societies change over time and how historical cycles unfold. This paper seeks to integrate their significant insights in history and sociology, aiming to offer a cohesive framework of their ideas. By examining Ibn Khaldun’s concept of Ashabiyyah, which describes the cyclical rise and decline of civilizations, alongside Ali Shariati’s approach to societal evolution from an Islamic perspective, this synthesis highlights each thinker’s unique approach to social change. Drawing on their foundational works, the analysis explores Khaldun’s cyclical view of civilizations through Ashabiyyah and Shariati’s complex understanding of societal transformation. The authors aim to provide a comprehensive discussion, illuminating the interconnectedness of history and sociology through the perspectives of these two influential scholars.

Title

Found 5 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 5 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 5 Documents
Search