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Tradisi Perkawinan pada Masyarakat Desa Tanete Kecamatan Tompobulu Kabupaten Gowa Syamhari; Ummu Kalsum
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 12 No 01 (2024): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v12i01.45963

This research examines the Marriage Tradition in the Tanete Village, Tompobulu Subdistrict, Gowa Regency. The problem in this research is how the marriage tradition is conducted in the Tanete Village community, Tompobulu Subdistrict, Gowa Regency. The type of research used in this study is field research or field research using a descriptive research method. The data sources for this research were obtained from informants through interviews and direct observations. The data in this research include interview results and written data obtained through observations, field notes, interviews, and documentation. The data processing and analysis techniques are carried out through three stages: identifying data, grouping data, and describing data. The research findings are as follows: firstly, the marriage tradition in the Tanete Village community, Tompobulu Subdistrict, Gowa Regency, is carried out with a sequence of Abboya (proposal), the tradition of Abboya in the Makassar community, especially in Tanete village, is one of the traditions in marriage that needs to be preserved because this tradition is a form of diversity in community life. Appatantu Allo (determining the wedding day), in the Tanete Village community, Tompobulu Subdistrict, Appattantu Allo is a fundamental part of the marriage tradition carried out before the marriage contract process takes place because it is related to choosing an auspicious day, which holds special significance according to the local community's perspective.

THE TRADITION OF READING LONTARA KUTIKA OF DATARA VILLAGE COMMUNITY, TOMPOBULU DISTRICT GOWA REGENCY (APPRECIATION OF THE AL-QUR’AN VERSES) Syamhari; Andi Miswar; Nasrum; Sardian Maharani Asnur
Jurnal Adabiyah Vol 22 No 1 (2022): June (Islamic Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v22i1a8

This research aims to know the tradition of reading Lontara Kutika related to the appreciation of Q.S. Al-Isra:12 in Datara village, Tompobulu district, Gowa regency. This research used descriptive qualitative research using an anthropological approach. Data collection techniques used are observation, interviews, and documentation. The results obtained in the study were the tradition of reading Lontara Kutika was carried out to determine a good time. A good time is applied to every agricultural activity starting from preparation before going to the fields and gardens to work on up to the preparation of the first harvest. The tradition of reading Lontara Kutika is also carried out by the people if they want to determine the time of weddings, banquets and pilgrimage rituals. The timing of the wedding ceremony begins with the timing of the proposal, marriage and the wedding banquet. Meanwhile, determining the good time through the tradition of reading Lontara Kutika at the ritual of the Hajj banquet is carried out in the order of determining when the right time is for the rituals, and determining the time of the rituals for the Hajj. Appreciating Q.S al-Isra: 12 in reading Lontara Kutika in the community of Datara village is a useful activity and is classified as an act that is separated from who did it, because what someone does will be obtained in the future (counted as a reward). The conclusion of the research is that the tradition of reading Lontara Kutika in Datara village community is carried out for the purpose of determining good timing, the texts are read as a reference source of knowledge in determining good timing in various activities of daily life. الملخص تهدف هذه الدراسة إلى تحديد تقليد قراءة Lontara Kutika فيما يتعلق بتقدير Q. آية الأسرة: 12 في تجمع قرية داتارا ، ناحية تومبوبولو ، منطقة جوا. نوع البحث المستخدم في هذا البحث هو بحث نوعي وصفي باستخدام منهج أنثروبولوجي. تقنيات جمع البيانات المستخدمة هي المراقبة والمقابلات والتوثيق. النتائج التي تم الحصول عليها في الدراسة هي تقليد قراءة Lontara Kutika لتحديد الأوقات الجيدة. يتم تطبيق التوقيت المناسب على كل نشاط زراعي بدءًا من التحضير قبل النزول إلى الحقول والحدائق إلى العمل حتى إعداد الحصاد الأول. يتم تنفيذ تقليد قراءة Lontara Kutika أيضًا من قبل المجتمع إذا كانوا يريدون تحديد وقت الزواج والمآدب مثل حفلات الزفاف وطقوس الحج. يبدأ توقيت مراسم الزفاف بتوقيت العرض والزواج ومأدبة الزفاف. وفي الوقت نفسه ، يتم تحديد الوقت المناسب من خلال تقليد قراءة Lontara Kutika في طقوس مأدبة الحج بترتيب تحديد الوقت المناسب للطقوس ، وتحديد وقت طقوس الحج. Q.S التنفيذ آية الإسراء: 12 في قراءة Lontara Kutika في مجتمع قرية داتارا نشاط مفيد ويصنف على أنه فعل منفصل عن الفاعل ، لأن ما يفعله شخص ما سيحصل عليه في المستقبل (يحسب ممارسة ). وخلص البحث إلى أن تقليد قراءة Lontara Kutika في مجتمع قرية داتارا يتم بغرض تحديد التوقيت المناسب ، حيث تُقرأ النصوص كمصدر مرجعي للمعرفة في تحديد الأوقات الجيدة في مختلف أنشطة الحياة اليومية

CULTURAL VALUES IN PARUNTUK KANA LITERATURE: A STUDY IN DATARA VILLAGE, TOMPOBULU, GOWA REGENCY Syamhari; Ishak, Ihdiana; Hidayat, Amirullah
Elite : English and Literature Journal Vol 11 No 2 (2024): December : Literature
Publisher : UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/elite.v11i2.52586

This study examines the Paruntuk Kana among the people of Datara Village, Tompobulu, Gowa Regency. This research aims to analyze the use of Paruntuk Kana among the community in Datara Village, Tompobulu, Gowa Regency, while examining the cultural values embedded within its practice in the same context. This field research employs a descriptive qualitative methodology. Data collection was conducted through interviews. The findings of this study reveal that Paruntuk Kana is a local literary work that remains prevalent in the Datara village community. Paruntuk Kana embodies the refinement of language, which is integral to the community's way of life and facilitates communication and the expression of humanitarian aspects within society. The indicators of linguistic subtlety and gentleness in Paruntuk Kana literature, as evidenced by the research, demonstrate that the diction in Paruntuk Kana plays a crucial role in addressing the audience, imbued with the values of politeness and local traditions. The cultural values embedded in Paruntuk Kana literature are local values that reflect linguistic refinement, mutual respect, honor, and the practice of life based on humanist principles.

STRUCTURAL GENETIC INTERPRETATION OF THE NOVEL “NEW CATATAN HATI SEORANG ISTRI” BY ASMA NADIA Syamhari; Iskandar
Elite : English and Literature Journal Vol 12 No 2 (2025): Literature
Publisher : UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/elite.v12i2.62827

This study explores the genetic structure in Asma Nadia's novel “New Catatan Hati Seorang Istri”, focusing on the relationship between the elements that construct the text and the social context that underlies the author's creative process and the readers' reception. This study focuses on the representation of human facts in the story and how the author's worldview is articulated through themes, characters, plot, and other narrative constructions. Thus, the analysis is conducted to reveal the interconnection between the intrinsic structure of the novel and the social reality that is presented and responded to by readers. The research method is qualitative-descriptive, with a text analysis approach assisted by structural and sociocultural theoretical frameworks. The results show that the main theme of the novel focuses on women's struggles in facing domestic dynamics and conflicts. Female characters are portrayed as patient, strong, and religious individuals. The mixed plot, domestic setting, and emotional style of language reinforce the moral message of the story. Analysis of the author's worldview reveals a deep empathy for women's inner struggles, while readers perceive the social reality of the emotional burden, injustice, and determination of a wife in maintaining family unity

Entitas ENTITAS TERHADAP TRADISI ZIARAH KUBUR (STUDI KASUS: MAKAM ‎DATUK SULAIMAN DI DESA PATTIMANG KECAMATAN MALANGKE ‎KABUPATEN LUWU UTARA) ‎: Indonesia Wahyu; Syamhari; Alfrida Nurhikma; Salsabila
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 13 No 02 (2025): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

This study aims to reveal the entity of the grave pilgrimage practice as a form of religious and social meaning transformation through a case study at the tomb of Datuk Sulaiman in Pattimang Village. The pilgrimage tradition serves as a space for articulating local Islamic identity rooted in the history of the spread of Islam in the Kedatuan Luwu region. This is a cultural study employing a qualitative approach through participatory observation and interviews with religious leaders and local communities. Data analysis was conducted using a descriptive narrative model with historical, anthropological, and religious approaches. The results of the study show that: (1) the arrival of Datuk Sulaiman as an Islamic missionary laid the historical foundation for the pilgrimage tradition in North Luwu; (2) the pilgrimage tradition at Datuk Sulaiman’s tomb has transformed from a purely religious practice into a form of collective cultural expression; (3) the pilgrimage process contains symbolic dimensions representing the relationship between the community and the sacred figure; and (4) the motives and purposes of the pilgrims are not only spiritual (tabarruk) but also social, such as strengthening solidarity, communal identity, and the continuity of local Islamic traditions. Unlike other studies that focus on the dimensions of karamah (miraculous power) of saints and devotional patterns, this research emphasizes the socio-cultural function of pilgrimage as a means of reconstructing Islamic history and preserving the collective memory of coastal communities in South Sulawesi. Penelitian ini bertujuan untuk mengungkap entitas praktik ziarah kubur sebagai bentuk transformasi makna religius dan sosial melalui studi kasus di makam Datuk Sulaiman di Desa Pattimang. Tradisi ziarah sebagai ruang artikulasi identitas keislaman lokal yang berakar pada sejarah penyebaran Islam di wilayah Kedatuan Luwu. Penelitian ini merupakan penelitian kebudayaan dengan pendekatan kualitatif melalui observasi partisipatif dan wawancara dengan tokoh agama dan masyarakat setempat. Analisis data dilakukan menggunakan model deskriptif-naratif dengan pendekatan sejarah, antropologi, dan agama. Hasil penelitian menunjukkan bahwa: (1) Kedatangan Datuk Sulaiman sebagai penyebar Islam membentuk fondasi historis bagi tradisi ziarah di Luwu Utara; (2) Tradisi ziarah makam Datuk Sulaiman mengalami transformasi dari praktik keagamaan menuju bentuk ekspresi budaya kolektif; (3) Proses pelaksanaan ziarah mengandung dimensi simbolik yang merepresentasikan hubungan antara masyarakat dan figur suci; (4) Motif dan tujuan peziarah tidak hanya berkaitan dengan aspek spiritual (tabarruk) tetapi juga sosial, seperti memperkuat solidaritas, identitas komunal, dan kontinuitas tradisi Islam lokal. Berbeda dengan studi lainnya yang menyoroti dimensi karomah wali dan pola devosi, penelitian ini menekankan fungsi sosial-budaya ziarah sebagai sarana rekonstruksi sejarah Islam dan pelestarian memori kolektif masyarakat pesisir Sulawesi Selatan.

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