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All Journal Al-Hikmah Jurnal Adabiyah Rihlah Jurnal Sejarah dan Kebudayaan Sunan Kalijaga International Journal on Islamic Educational Research Jurnal Kolaboratif Sains Ash-Shahabah: Jurnal Pendidikan dan Studi Islam
Andi Miswar
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SABAR DALAM PERSFEKTIF AL-QUR’AN Andi Miswar
Al-Hikmah Journal for Religious Studies Vol 19 No 2 (2017): al Hikmah
Publisher : Universitas Islam Negeri Alauddin

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Abstract

 Patient is the ability of some one to endure from difficulty of life and to control emotion for the shake of reaching a target. People are often confronted by collision or condition that bring them into insulation, dissapointment and stress. So that patient can become control of some one personally and socially. Patience does not mean surrender bacause it some time brings someone into fatalism. Patient is a word that covers a whole set of moral values that’s most infortant. In fact, patient is a key from some one to success. Qur’an also suggest to use patient as benefactor in facing all aspect of life’s temptation.
Wawasan Al-Qur'an tentang Sabar Andi Miswar
Jurnal Adabiyah: Humanities and Islamic Studies Vol 10 No 1 (2010): Jurnal Adabiyah
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

Patience is the ability of someone to endure from difficulty of life and to control emotion for the sake ofreaching a target. People are often confronted by collision or condition that bring them into insulation,dissapointment and stress. So that patience can become control of someone personally and socially. Patience does 'not mean surrender bacause it sometime brings someone into fatalism. Patience is a word that covers a whole set of moral values that's most important. In fact, patience is a key for someone to reach success. Qur'an also· suggests human- being to be patient in facing any aspects of life's temptation.
HUBUNGAN ISLAM DENGAN KRISTEN (BARAT) DALAM SEJARAH Andi Miswar
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 1 No 01 (2013): Oktober
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v1i01.664

Abstract

Since classical times, until the middle and modern century, Muslim has been  building relationships and communication with various centers of civilization and science in the world (including the West) to achieve greatness. Nevertheless, Islam has also gave a great contribution to the advancement of Europe and the West.  Relations between the two communities often arise because of hatred and hostility respectively fanaticism. History proves that from the beginning, the west has shown hostility towards Islam both as a religion or as a public entity that has a different culture and civilization with them. Some Moslem also addressing them  negatively and  positively that the west  can give a positive value to the Islamic civilization. Therefore, a wareness and dialogue among both civilizations are needed to maintain the harmony  relationships.
CORAK PEMIKIRAN TAFSIR PADA PERKEMBANGAN AWAL TRADISI TAFSIR DI NUSANTARA ( Hamzah al-Fansuri, Syamsuddin al-Sumatrani dan Abd Rauf al- Singkel) Andi Miswar
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 4 No 1 (2016): JUNI
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v4i1.2593

Abstract

The early growth tafsir science tradition in Indonesia, marked by the birth of  interpretation toward the sentences of al-Qur'an in the form of sufistik interpretation  which is expressed in verses which  have tasawuf pattern  , which have done by Hamzah al-Fansuri with his student of Syamsuddin Al-Sumatrani as the form of religion recognition  through the effort of interpreting  and understanding of the holy  al-Qur'an as source of religion. Whereas Abd Rauf alSingkel ( a student of Syamsuddin al-Sumatrani) wrote a book ( related to syariat)  antitle of Tarjuman al-Mustafid wich become the first copy of al-Qur'an interpretation  by using  Malay Ianguage  in Indonesia. This Masterpiece represented first step  in the field of Qur'anic interpretation  in Indonesia and become valuable contribution to Islam religion, that is helpful for society  in comprehending meaning the sentences of al-Qur'an in local Ianguage.
Karakteristik Perkembangan Tafsir al-Qur’an pada Abad IX (Analisis Historis Metodologis) Andi Miswar
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 6 No 2 (2018): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v6i2.6913

Abstract

In the development of quranic interpretation, the IX century is known as the mutaakhhirin period. In this era interpretation shows fundamental change, for example the change from the form of bi al-ma’tsur (riwayah) exagesis to the form of dirayah (al-ra’yu) exegesis, as it is practiced in jalalayn exagesis by jalaluddin al-mahally and jalaluddin al-sayuti that it is using ijmali or global method, and placing exegesis within it is global  or general context. The exagesis book was published in that century is the interpretation of tafsir tanwir al-miqbas min tafsir Ibnu Abbas exegesis by al-fairuzabādi applies ijmali method such as tafsir bi al-ma’tsur and tafsir al-Dūr al-mansūr fi tafsir al-ma’tsūr by jalaluddin al-sayuti, which applying ijmali and muqāran, in the form of tafsir bi al-ma’tsur, the exagesis is classified as general exegesis. The tendency of exegesis mostly impluenced by their personal understanding, school of thought, and qualification of their knowledge.Dalam  Perkembangan tafsir al-Qur’an, abad  IX dikenal dengan periode mutaakhhirin. Di era ini kegiatan penafsiran mengalami perkembangan yang cukup signifikan, misalnya dari bentuk tafsir bi al-ma’tsur (riwayah) ke bentuk tafsir dirayah (al-ra’yu) seperti yang terdapat dalam  Tafsīr Jalalayn  Oleh Jalaluddin al-Mahally dan Jalaluddin al-Syayuti yang menggunakan  metode ijmāli atau global, serta memberikan gambaran penafsiran yang bercorak umum. Kemudian beberpa tafsir yang lahir pada masa tersebut, diantaranya, Tafsīr Tanwīr al-miqbās min tafsīr Ibnu Abbās oleh al-fairuzabādi menggunakan metode ijmāli  dengan kategori bentuk tafsir bi al-Ma’tsūr, Dan Tafsīr al-Dūr al-Mantsūr fi tafsir al-ma’tsūr oleh Jalaluddin al-Sayūti disamping menggunakan metode muqāran juga  ijmali, dengan bentuk tafsir bi al-ma’tsūr tafsir ini dikategorikan pula bercorak umum. Kecendrungan Mufassir dalam melakukan penafsiran kebanyakan dipengaruhi oleh pemahaman pribadi, mazhab, dan kwalifikasi keilmuan mereka.  
THE TRADITION OF READING LONTARA KUTIKA OF DATARA VILLAGE COMMUNITY, TOMPOBULU DISTRICT GOWA REGENCY (APPRECIATION OF THE AL-QUR’AN VERSES) Syamhari; Andi Miswar; Nasrum; Sardian Maharani Asnur
Jurnal Adabiyah Vol 22 No 1 (2022): June (Islamic Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v22i1a8

Abstract

This research aims to know the tradition of reading Lontara Kutika related to the appreciation of Q.S. Al-Isra:12 in Datara village, Tompobulu district, Gowa regency. This research used descriptive qualitative research using an anthropological approach. Data collection techniques used are observation, interviews, and documentation. The results obtained in the study were the tradition of reading Lontara Kutika was carried out to determine a good time. A good time is applied to every agricultural activity starting from preparation before going to the fields and gardens to work on up to the preparation of the first harvest. The tradition of reading Lontara Kutika is also carried out by the people if they want to determine the time of weddings, banquets and pilgrimage rituals. The timing of the wedding ceremony begins with the timing of the proposal, marriage and the wedding banquet. Meanwhile, determining the good time through the tradition of reading Lontara Kutika at the ritual of the Hajj banquet is carried out in the order of determining when the right time is for the rituals, and determining the time of the rituals for the Hajj. Appreciating Q.S al-Isra: 12 in reading Lontara Kutika in the community of Datara village is a useful activity and is classified as an act that is separated from who did it, because what someone does will be obtained in the future (counted as a reward). The conclusion of the research is that the tradition of reading Lontara Kutika in Datara village community is carried out for the purpose of determining good timing, the texts are read as a reference source of knowledge in determining good timing in various activities of daily life. الملخص تهدف هذه الدراسة إلى تحديد تقليد قراءة Lontara Kutika فيما يتعلق بتقدير Q. آية الأسرة: 12 في تجمع قرية داتارا ، ناحية تومبوبولو ، منطقة جوا. نوع البحث المستخدم في هذا البحث هو بحث نوعي وصفي باستخدام منهج أنثروبولوجي. تقنيات جمع البيانات المستخدمة هي المراقبة والمقابلات والتوثيق. النتائج التي تم الحصول عليها في الدراسة هي تقليد قراءة Lontara Kutika لتحديد الأوقات الجيدة. يتم تطبيق التوقيت المناسب على كل نشاط زراعي بدءًا من التحضير قبل النزول إلى الحقول والحدائق إلى العمل حتى إعداد الحصاد الأول. يتم تنفيذ تقليد قراءة Lontara Kutika أيضًا من قبل المجتمع إذا كانوا يريدون تحديد وقت الزواج والمآدب مثل حفلات الزفاف وطقوس الحج. يبدأ توقيت مراسم الزفاف بتوقيت العرض والزواج ومأدبة الزفاف. وفي الوقت نفسه ، يتم تحديد الوقت المناسب من خلال تقليد قراءة Lontara Kutika في طقوس مأدبة الحج بترتيب تحديد الوقت المناسب للطقوس ، وتحديد وقت طقوس الحج. Q.S التنفيذ آية الإسراء: 12 في قراءة Lontara Kutika في مجتمع قرية داتارا نشاط مفيد ويصنف على أنه فعل منفصل عن الفاعل ، لأن ما يفعله شخص ما سيحصل عليه في المستقبل (يحسب ممارسة ). وخلص البحث إلى أن تقليد قراءة Lontara Kutika في مجتمع قرية داتارا يتم بغرض تحديد التوقيت المناسب ، حيث تُقرأ النصوص كمصدر مرجعي للمعرفة في تحديد الأوقات الجيدة في مختلف أنشطة الحياة اليومية
Proses Kodifikasi dan Pembukuan Al-Qur’an Pada Masa Nabi Dan Sahabat Muharram, Muh Syahrul; Halimah Basri; Andi Miswar
Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 10 No. 2 (2024): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Islam Makassar (UIM)

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Abstract

Salah satu aspek penting yang harus diketahui tentang Al-Qur’an yaitu mengenai proses pengkodifikasian atau pembukuan Al-Qur’an pertama kali, atau biasa disebut dengan Jam’ul Qur’an. Penelitian ini bertujuan untuk mengetahui bagaimana proses penulisan Al-Qur’an yang terjadi pada masa Nabi maupun pengumpulan lembaran-lembaran Al-Qur’an pada masa sahabat. Penelitian ini bersifat library research dengan jenis penelitian kualitatif dengan pendekatan sejarah. Hasil penelitian ini menunjukkan bahwa Jam’ul Qur’an adalah suatu proses mengumpulkan, menghimpun atau menyatukan Al-Qur’an. Pengumpulan Al-Qur’an ini dibagi menjadi dua yaitu; pengumpulan dalam dada lewat hafalan dan pengumpulan dalam arti penulisan dan pembukuan. Pada masa Nabi, pengumpulan Al-Qur’an lebih banyak dilakukan dengan menggunakan hafalan karena Nabi yang ummi dan pada saat itu belum memadainya alat tulis. Sedangkan pada masa sahabat pengumpulan Al-Qur’an terjadi secara bertahap, dimulai dari pengumpulan lembaran-lembaran Al-Qur’an yang ditulis pada pelepah kurma, kulit kayu dan lain-lain disusun menjadi mushaf al-Qur’an, kemudian penggandaan mushaf dikarenakan penyebaran wilayah islam yang makin luas, dan penyempurnaan penulisan Al-Qur’an guna memudahkan umat Islam diluar Arab dalam membacanya.
RASM QUR’AN (Proses Penulisan dan Pengklasifikasian Literatur Teks Qur’an) rahman, auliya; Andi Miswar; Halimah Basri
Ash-Shahabah : Jurnal Pendidikan dan Studi Islam Vol. 10 No. 2 (2024): Ash-Shahabah: Jurnal Pendidikan dan Studi Islam
Publisher : Fakultas Agama Islam Universitas Islam Makassar (UIM)

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Abstract

Al-Qur’an merupakan sumber pedoman pertama dan yang tentunya paling utama yang diturunkan kepada umat nabi Muhammad saw. Al-qur’an diturunkan Allah swt kepada manusia tentunya sebagai petunjuk keselamatan bagi mereka yang menginginkan kebahagiaan dunia dan terlebih lagi di akhirat. Sebagai firman Tuhan dan mu’jizat bagi nabi Muhammad saw, tentu al-Qur’an disusun dan ditulis dengan penuh penjagaan dari Allah swt dan kehatia-hatian dari para shahabat dalam menyusun kitab al-Qur’an. Seiring dengan berjalannya waktu, al-Qur’an telah ditulis dalam bebarapa versi mushaf yang tersebar di seluruh dunia ini, tentu tidak terlepas dari metode yang ditetapkan para sahabat dalam menyusun dan menulis al-Qur’an itu sendiri. Penulisan al-Qur’an itu sendiri salah satunya didasari dengan perbedaan dialeg khusunya orang non-arab yang pada saat itu sudah ada yang masuk islam sehingga muncul ide para sahabat dalam meningkatkan metode penulisan agar al-Qur’an dapat dibaca dan dipahami diberbagai negara.
The Wisdom of Kinayah in Qur'anic Sexual Terminology: A Linguistic Analysis of Meaning, Ethics, and Aesthetic Expression in Divine Discourse A. Rahmat Hidayat; Muhammad Yusuf; Andi Miswar
Sunan Kalijaga International Journal on Islamic Educational Research Vol. 8 No. 2 (2024)
Publisher : Pascasarjana Fakultas Ilmu Tarbiyah dan Keguruan UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijier.2024.82.03

Abstract

Sex in the Qur'an is mentioned with several variations of terms, namely mass, afda, ata, asyiru, basyiru and rafats. The six terms are kinayah which have high aesthetic value. This study will describe the wisdom of using these terms by focusing on looking at the aspects of the kinayah contained. To obtain this, the author uses the thematic interpretation method with a linguistic approach, especially balagah. The results of the study show that sex in the Qur'an is considered something sacred and has the function of continuing the lineage. Terms such as mass, afda, ata, asyiru, basyiru and rafats in the verses about sex as kinayah have their own emphases. The emphasis can be detected in the basic meaning of each term. The wisdom of using these terms includes proof of the greatness of the language of the Qur'an, affirmation of manners in conveying meaning and affirmation of sex as a form of outpouring of love and affection. This research has implications for the scientific field, especially in the fields of interpretation and literature.
Unifikasi Mushaf Usmani: Unification of the Ottoman Mushaf Lukman Saraji; Andi Miswar; H.M. Daming K
Jurnal Kolaboratif Sains Vol. 8 No. 3: Maret 2025
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/jks.v8i3.7208

Abstract

Setelah wafatnya Rasulullah Saw., al-Qur'an, al-Qur'an diusulkan untuk dituliskan karena melihat banyaknya penghafal al-Qur'an yang wafat. Hanya saja, di masa itu terdapat perbedaan dalam bentuk penulisan dan bacaan di berbagai wilayah seiring dengan berkembangkan dan meluasnya wilayah Islam. Keberagamaan ini mendorong Usman melakukan upaya penyatuan dalam bentuk mushaf yang distandarkan. Dimulai dengan pembentukan tim yang dipimpin oleh Zaid bin Ts?bit. Mushaf yang disusun didistribusikan ke berbagai wilayah kekhalifahan, sementara mushaf non-Usmani dimusnahkan untuk menjaga keseragaman. Mushaf Usmani memiliki karakteristik yang berbeda dengan mushaf yang ditulis sebelumnya baik dalam praktik bacaan maupun dalam pola penulisan.
Co-Authors A. Rahmat Hidayat Auliya Rahman H.M. Daming K Halimah Basri Lukman Saraji MUHAMMAD YUSUF Muharram, Muh Syahrul Nasrum Sardian Maharani Asnur Syamhari