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All Journal At-Tajdid : Jurnal Pendidikan dan Pemikiran Islam FiTUA : Jurnal Studi Islam Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Amorti: Jurnal Studi Islam Interdisipliner AL ISNAD: Journal of Indonesian Hadith Studies AT-TAISIR: Journal of Indonesian Tafsir Studies Jurnal Pengabdian Masyarakat dan Riset Pendidikan International Journal of Post-Axial: Futuristic Teaching and Learning International Journal of Islamic Educational Research
Irfan Padlian Syah
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Library & Information Science Mathematics Social Sciences Other

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Perspektif Hermeneutika Fatima Mernissi Dalam Memahami Hadits Misoginis Syah, Irfan Padlian
el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Vol. 4 No. 2 (2023): el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu
Publisher : The Hadith Department, Faculty of Ushuluddin and Islamic Thought, State Islamic University of Raden Fatah Palembang.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/elsunnah.v4i2.18837

Abstract

Artikel ini mencoba untuk menawarkan pemahaman yang berbeda tentang hadits misoginis. Beberapa hadits yang digunakan manusia sebagai argumen teologis untuk memajukan kepentingan mereka ditinjau kembali, kali ini berdasarkan bacaan Fatima Mernissi. Fatima Mernissi adalah seorang feminis dan sosiolog. Latar belakang sangat mempengaruhi interpretasi. Ia membacanya dengan menggunakan pendekatan historis dan metodologis. Keduanya juga menjadi hermeneutika Mernissi. Dalam pendekatan metodologis, Mernissi bersandar pada 'Ulum al-Hadith yang menurutnya sahih dan dilakukan saat memutuskan untuk menerima atau menolak sebuah hadits. Mernissi menggunakan pendekatan historis dan sosiologis untuk memahami Hadits. Tujuan artikel ini adalah untuk mengetahui dan juga memahami hermeneutika hadits Mernissi dengan mebaca ulang beberapa hadits misoginis. Berdasarkan interpretasinya tentang hadits misoginis, kesimpulan artikel ini menunjukan bahwa hadits misoginis tidak terlalu membenci perempuan.
Hadith Review of the Phenomenon of Catcalling in the Public Sphere Irfan Padlian Syah; Muhammad Alif
International Journal of Islamic Educational Research Vol. 2 No. 2 (2025): April: International Journal of Islamic Educational Research
Publisher : Asosiasi Riset Ilmu Pendidkan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/ijier.v2i2.307

Abstract

Catcalling, also known as street harassment, is a form of sexual harassment that occurs in public places. This form of harassment usually takes the form of unwanted, sexual, provocative or degrading comments or statements, and is often directed at other people, especially women. Many believe that catcalling is something common and normal, some even consider it a compliment or joke that usually occurs in public places. This research adopts a qualitative approach, collecting main data from hadiths contained in digital collections such as Maktabah Syamilah, Hadith Soft, and Hadith Encyclopedia Buku 9 Imams. Secondary data sources include literature related to catcalling cases. Data was collected through library research. This research uses thematic methods to analyze contemporary hadiths and applies grounded theory methods. This research reveals that catcalling has two types, namely verbal and non-verbal. The perpetrator often says words with the aim of teasing. And there are several precautions that we must take to prevent catcalling. These include guarding your words and actions, having the principles of ukhuwwah Islamiyyah, being silent, and not sitting on the side of the road.
Integration of Hadith Values in Psychotherapy: Efforts to Build Mental Health Based on Islamic Spirituality: Penelitian Irfan Padlian Syah; Ahmad Furqon Al Mubarok
Jurnal Pengabdian Masyarakat dan Riset Pendidikan Vol. 4 No. 2 (2025): Jurnal Pengabdian Masyarakat dan Riset Pendidikan Volume 4 Nomor 2 (October 202
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jerkin.v4i2.2817

Abstract

This research aims to find out the expression of the hadith about psychotherapy and find out what psychotherapy was taught by the Prophet. This research adopts a thematic method in analyzing contemporary hadiths, as well as applying theories developed from data through a grounded theory approach. Islamic psychotherapy is the process of healing and handling various diseases, both mental, spiritual, moral, and physical, which is carried out based on the instructions of the Qur'an and the Sunnah of the Prophet. The therapy taught by the Prophet is full of wisdom and benefits. This therapy is not only effective for curing liver disease, but it can also address physical problems. The peculiarity of the Prophet's therapy lies in the fact that it does not require large costs, but only requires knowledge and is done consistently to experience extraordinary results. Some of the therapeutic models carried out by the Prophet include: ablution, prayer, fasting, zakat/alms, hajj, istighfar, and prayer, and perhaps many other therapies taught by the Prophet.  
Islamic Reformism in a Comparative Perspective: A Study of the Thought of Jamaluddin al-Afghani and Muhammad Abduh and Their Relevance to Contemporary Muslim Society Irfan Padlian Syah; Sholahuddin Al Ayubi; Andi Rosa
Amorti: Jurnal Studi Islam Interdisipliner Vol. 5 No. 1 Januari 2026: Amorti: Jurnal Studi Islam Interdisipliner
Publisher : Yayasan Azhar Amanaa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59944/amorti.v5i1.829

Abstract

This article presents a comparative study of the Islamic reformist thought of Jamaluddin al-Afghani and Muhammad Abduh as responses to European colonialism and the epistemological crisis facing the Muslim world in the nineteenth century. Although both figures are often treated as representatives of a homogeneous intellectual tradition, this study reveals fundamental divergences in their epistemological foundations, reform agendas, and methods of change. Employing a qualitative library research approach with historical, analytical, and comparative methods, this study finds that al-Afghani constructed a politically militant epistemology that positioned reason as an instrument of resistance against colonial hegemony, while Abduh developed a more systematic theological rationalism emphasizing the harmonization of reason and revelation. Regarding their reform agendas, both agreed that Islamic revival does not entail Westernization, yet differed in their priorities: al-Afghani privileged top-down political transformation, whereas Abduh prioritized bottom-up educational and institutional reform. The study concludes that these two approaches are complementary rather than contradictory, and that both remain highly relevant for contemporary Muslim societies, particularly Indonesia, in addressing the challenges of radicalism, intolerance, and modernization.
The Rise of Flexing among Muslim Youth on Social Media Irfan Padlian Syah; Ahmad Alam Farhan; Shoopa Alifiah Salsabil; Andi Rosa; Masrukhin Muhsin
FiTUA: JURNAL STUDI ISLAM Vol 6 No 2 (2025): December
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v6i2.1114

Abstract

In recent years, the development of the times, technological advancements, and the rapid flow of information have made social media increasingly popular with various phenomena and trends that have grown into people's habits in the digital era. As long as the trend does not contradict the teachings of the Qur'an, it can be considered reasonable. However, problems arise when the growing trend is not in line with the values of the Qur'an and Hadith. One example is the flexing trend that is rampant by a number of circles, such as celebrities, artists, celebrities, and officials. The focus of this research lies in how flexing is understood in a social context, how to analyze the impact of the flexing phenomenon on social media, as well as examining how Islam views the practice. This study uses a qualitative-descriptive method with a library research approach. The phenomenon of flexing is clearly contrary to the moral teachings brought by the Prophet Muhammad (saw) as stated in the Qur'an and hadith. This behavior is prohibited because it contains various despicable elements that receive a strong threat from Allah SWT. Through the solutions that have been offered in Islam, namely zuhud and tawāḍu' behavior, it is hoped that it can be the main provision in facing the rapid trend and lifestyle that is rampant in the digital era
Istiqāmah dalam Al-Qur’an: Analisis Tematik dan Implikasi Teologis pada QS. al-Ahqāf/46:13 dan QS. Fuṣṣilat/41:30 Ahmad Furqon Al Mubarok; Irfan Padlian Syah; Abdul Ghofur
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 6 No. 2 (2025): AT–TAISIR Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/attaisir.v6i2.742

Abstract

Istiqāmah is an essential attitude in life. However, it remains a concept that is easy to articulate but difficult to practice consistently among Muslims. This article explores the meaning of istiqāmah in the Qur'an through a thematic interpretation (Tafsīr maudhū‘ī) approach, focusing on two key verses: Surah al-Ahqāf/46:13 and Surah Fuṣṣilat/41:30. In addition, the article discusses the benefits of istiqāmah, including being a means for prayers to be granted, a cause for sustenance, and a source of optimism and self-confidence. The article also outlines steps to actualize istiqāmah, such as purifying intentions, maintaining earnest effort (ikhtiyār), and fostering a righteous social environment. This study employs a qualitative method in the form of library research, using Tafsīr al-Marāghī by Shaykh Aḥmad Muṣṭafā al-Marāghī as the primary source, and Tafsīr Ibn Kathīr, Tafsīr al-Miṣbāḥ, along with several other references as secondary sources. The findings indicate that istiqāmah in the Qur’anic context refers to firmness in faith (‘aqīdah) and consistency in worship without associating partners with Allah. Those who uphold istiqāmah are promised tranquility, inner peace, and the reward of Paradise. These findings highlight the urgency of embodying istiqāmah in the lives of Muslims as a pathway to both spiritual and social success.
HERMENEUTIKA TEKS TASAWUF: PENAFSIRAN SIMBOL DAN MAKNA DALAM KARYA TASAWUF Irfan Padlian Syah; Suadi Sa'ad; Sholahuddin Al Ayubi
AT-TAJDID Vol 10 No 1 (2026): JANUARI-JUNI 2026
Publisher : Universitas Muhammadiyah Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24127/att.v10i1.4570

Abstract

Tasawuf berfungsi sebagai tuntunan dan pedoman bagi perjalanan hidup manusia guna meraih kebahagiaan di dunia sekaligus keselamatan di akhirat. Hermeneutika berasal dari bahasa Yunani hermeneuein yang berarti menafsirkan, menjelaskan, atau menerjemahkan. Istilah ini diturunkan dari kata kerja hermeneuein serta kata benda hermeneia. Penelitian ini menerapkan pendekatan kualitatif dengan metode studi pustaka (library research). Fokus kajiannya adalah dokumen-dokumen yang berkaitan dengan teks tasawuf, khususnya mengenai penafsiran simbol dan makna dalam karya-karya sufistik yang dijadikan sebagai sumber data primer. Sementara itu, literatur pendukung berupa buku maupun artikel dimanfaatkan sebagai sumber data sekunder. Tasawuf merupakan salah satu cabang penting dalam tradisi intelektual Islam yang lahir sebagai respon terhadap kebutuhan spiritual umat untuk mendekatkan diri kepada Allah. Selain melalui praktik ibadah dan perjalanan batin, tasawuf juga diekspresikan dalam karya-karya tulis yang kaya akan pemikiran, simbol, dan pengalaman spiritual. Dalam berbagai karya tasawuf, baik berbentuk prosa, puisi, maupun syair, para sufi kerap memanfaatkan bahasa simbolik. Simbol tersebut menjadi sarana yang efektif untuk menggambarkan keadaan batin, pengalaman mistis, serta hubungan intim dengan Allah. Simbol-simbol dalam karya tasawuf seperti cinta, perjalanan, penyatuan, cahaya, dan keindahan menjadi media bagi para sufi untuk mengekspresikan pengalaman batin yang sulit dijangkau oleh bahasa biasa. Sufism serves as a guide and guideline for the journey of human life to achieve happiness in this world as well as salvation in the hereafter. Hermeneutics comes from the Greek hermeneuein which means to interpret, explain, or translate. The term is derived from the verb hermeneuein as well as the noun hermeneia. This study applies a qualitative approach with the library research method. The focus of his study is documents related to Sufism texts, especially regarding the interpretation of symbols and meanings in Sufistic works that are used as primary data sources. Meanwhile, supporting literature in the form of books and articles is used as a secondary data source. Sufism is one of the important branches of the Islamic intellectual tradition that was born as a response to the spiritual needs of the ummah to get closer to Allah. In addition to the practice of worship and inner journey, Sufism is also expressed in written works that are rich in thoughts, symbols, and spiritual experiences. In various works of Sufism, both in the form of prose, poetry, and poetry, Sufis often use symbolic language. It is an effective means of describing the inner state, mystical experiences, and intimate relationship with God. Symbols in Sufism works such as love, travel, unity, light, and beauty became a medium for Sufis to express inner experiences that were difficult to reach in ordinary language.
Pengaruh Islam Kultural terhadap Perkembangan Seni dan Arsitektur di Nusantara Irfan Padlian Syah; Muthia Zahra; Iffan Ahmad Gufron; Masykur
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v7i1.3211

Abstract

This study examines the process of Islamic acculturation in the arts and architecture of Nusantara society through a qualitative approach based on library research, employing qualitative content analysis and historical hermeneutics. The primary objective of this study is to uncover the patterns of Islamic acculturation within Nusantara culture while tracing Islamic values as reflected in local arts and architecture. The findings indicate that the Islamization process in Nusantara occurred through an additive pattern of acculturation rather than one of complete replacement. Islam did not eradicate the deeply rooted Hindu-Buddhist traditions; instead, it engaged in a prolonged and dynamic process of cultural negotiation and synthesis. This is evident in three primary aspects: the development of Arabic calligraphy, which transformed into Pegon and Jawi scripts as well as locally styled gravestone ornamentation; the utilization of wayang kulit as a medium of Islamic proselytization through the incorporation of Islamic values; and the architectural form of mosques that adopted local elements such as the tiered roof (atap tumpang) and the bedug drum within an Islamic functional framework. In the institutional context, mosques during the early period of Islamic development in Nusantara functioned as comprehensive institutions encompassing spiritual, educational, social, and political dimensions. However, with the advancement of modernization, these functions gradually narrowed in scope. This study affirms that Islam in Nusantara represents the product of an active civilizational creativity, shaped through a dialogue between the universal teachings of Islam and local wisdom, rather than a mere cultural adoption from the Middle East.
Comparison of Hadith Thoughts of Sheikh Nuruddin Marbu Al-Makki and Ustadz Yazid bin Abdul Qadir Jawas Irfan Padlian Syah; Ade Fakih Kurniawan; Ade Jaya Suryani
International Journal of Post Axial: Futuristic Teaching and Learning Vol. 4 No. 3 September 2026: International Journal of Post-Axial
Publisher : Yayasan Azhar Amanaa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59944/postaxial.v4i3.1408

Abstract

This study aims to analyze and compare the hadith thought of Syekh Nuruddin Marbu Al-Makki Al-Banjari and Ustadz Yazid bin Abdul Qadir Jawas from methodological, epistemological, and practical perspectives. Both scholars represent contemporary Indonesian hadith scholars with different intellectual backgrounds and scientific orientations, yet both are highly influential in Indonesian hadith discourse. Sheikh Nuruddin Marbu represents the Haramain scholarly tradition rooted in the classical Nusantara scholarly chain of transmission (sanad), while Ustadz Yazid Jawas represents the Salafi orientation based on the methodology of contemporary Saudi Arabian scholars. This study employs a comparative-descriptive method, with critical discourse analysis applied to the primary works of both scholars. The results show fundamental differences in: (1) the epistemology of hadith acceptance, where Sheikh Nuruddin emphasizes sanad transmission and scholarly ijazah, while Ustadz Yazid focuses on matn authenticity based on Wahabi-Salafi jarh wa ta'dil criteria; (2) hadith criticism methodology, where Sheikh Nuruddin adopts an eclectic approach integrating classical and contemporary scholarly perspectives, while Ustadz Yazid tends to selectively follow scholars aligned with the Salafi orientation; (3) the application of hadith in Indonesian socio-religious contexts, where Sheikh Nuruddin is more accommodative toward local traditions, while Ustadz Yazid is more textualist-purificatory. This research contributes by filling the gap in comparative hadith research between traditionalist and Salafi Indonesian scholars, a topic that has not been previously studied with these specific figures.
INTEGRATING ETHICAL AND FAITH BASED VALUES IN SOCIAL LIFE : A Hadith Perspective of Shaykh Nawawi al-Bantani in Qāmi’ al-Ṭuġyān Fahmi Andaluzi; Irfan Padlian Syah; Abdul Fatah
AL ISNAD: Journal of Indonesian Hadith Studies Vol. 6 No. 1 (2025): AL-ISNAD: Journal of Indonesian Hadith Studies
Publisher : Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/alisnad.v6i1.605

Abstract

This Morality is an important part of the teachings of Islam where morality is included in the scope of faith and is classified as a discussion of monotheism. This article seeks to examine the discussions of morality in the book Qāmiʻ al-Ṭuġyān by Sykeh Nawawi al-Bantani The method used in searching for data in this study is the library research method by collecting primary and secondary reference sources, the author uses the book Qāmiʻ al-Ṭuġyān as a primary source while for secondary sources use books or other articles that are relevant to the discussion. For the discussion in this article, the author uses a descriptive-analytical method, namely by first describing the discussion of morality in the book Qāmiʻ al-Ṭuġyān and then analyzing the data obtained. The results of this study show that morality is a very important part of Islamic teachings, in the book Qāmiʻ al-Tuġyān morality includes two important themes, first, a person's attitude towards Allah SWT and His Messenger, namely by carrying out his commands and staying away from his prohibitions and carrying out his sunnahs, second, morality is also a person's attitude in social life, namely having a gentle heart, full of affection, being kind to neighbors, honoring guests and the community.
Co-Authors Abdul Fatah Abdul Ghofur Ade Fakih Kurniawan Ahmad Alam Farhan Ahmad Furqon Al Mubarok Ahmad Furqon Al Mubarok Ahmad Furqon Al Mubarok Andi Rosa Andi Rosa Fahmi Andaluzi Iffan Ahmad Gufron Masrukhin Muhsin Masykur Muhammad Alif Muthia Zahra Ridholloh Ismat Sholahuddin Al Ayubi Sholahuddin Al Ayubi Shoopa Alifiah Salsabil Suadi Sa'ad Suryani, Ade Jaya