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Hadith Study Methods In Modern Pesantren Tuhfatul Athfal Subang District Hidayatullah, Nurul; Hartati, Hartati; Iskandar, Amin; Anam, Khoirul
Al-Bukhari : Jurnal Ilmu Hadis Vol 6 No 2 (2023): Juli - Desember
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v6i2.7111

Abstract

This article is about "Hadith Studies in Tuhfatul Athfal (Yafata) Modern Islamic Boarding School, Kalijati District, Subang Regency". The problem of Hadith Studies in the Islamic Boarding School environment is familiar in Indonesia because Hadith studies have been entered since the 17th century (Aceh). What distinguishes the theme of the study of the era lies in the scientific area. Hadith material used to include in the fields of fiqh and Sufism in contrast to today which has focused on hadith science (study of hadith books, ma'anil hadith and living hadith). One of the Islamic boarding schools that provides hadith studies is the Tuhfatul Athfal (Yafata) Islamic Boarding School. This Islamic boarding school is the only Islamic boarding school that conducts study activities for its alumni from three sub-districts in Subang regency (Kalijati, Cipeundeuy and Dauan). Based on these problems, the following formulation of the problem was determined "how is the study of Hadith in the modern Islamic Boarding School Tuhfatul Athfal (Yafata) and how effective the methods used for the students are". Meanwhile, to answer the questions that have been set, qualitative research methods are used, with the form of field research field research. The data collection technique is through observation, unstructured interviews and documentation. The results show that this pesantren provides a study of the hadith of the book Riyadh al-salihin. The process begins with tawasul then the teacher translates in terms of meaning and explains its meaning, in his explanation narsum adds Sundanese admonitions and interspersed with jokes, it is intended to make it easier for students to remember the explanation and the study ends with the reading of Alhamdulillah, in this study the method used is bandongan and one-way lectur
Implementation of Ecological Messages in Prophetic Hadiths for Environmental Education in Cirebon: Realizing the Climate City Program Based on Nubuwwah Values Muslihudin, Muslihudin; Muthi’ah, Anisatun; Iskandar, Amin; Febriyanto, Alfian
Diroyah : Jurnal Studi Ilmu Hadis Vol 9, No 1 (2024): Diroyah: Jurnal Studi Ilmu Hadis (In Progress)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v9i1.24309

Abstract

This study analyzes the actualization of environmental hadith in the success of the Cirebon climate city program through mitigation and adaptation efforts due to climate change. Religion plays a vital role in mitigation and adaptation efforts due to climate change, however, it is often overlooked. The research problem in this study is how environmental hadith is actualized to make the Cirebon climate city program successful through mitigation and adaptation efforts due to climate change. This research uses qualitative methods. The unit of analysis is the community that actualizes environmental hadith in the success of the Cirebon climate city program. Informants were selected using purposive techniques such as clerics, students, environmental activists, Proklim residents, and the government. Data were collected using observation, interview, and documentation techniques. Data sources are primary and secondary. Data analysis is processed using triangulation techniques. The results showed that environmental hadiths were actualized in the success of the Cirebon climate city program. The actualization of environmental hadith is manifested in various social movements based on environmental justice carried out by both the government and the community, such as the climate village program (proklim) which is spread across various locations in the city of Cirebon. Institutions/organizations as well as religious actors/agents are inspired and motivated to carry out social movements due to hadiths about the environment. This study concludes that the environmental crisis in Cirebon City forces all elements of society and the government to mitigate and adapt to climate change. One of the mitigation and adaptation efforts due to climate change in Cirebon City is the climate village program (Proklim) in 15 different locations. Hadith has a very important influence on the implementation of the Cirebon City climate village program (Proklim) in efforts to mitigate and adapt to climate change.
Implementation of Ecological Messages in Prophetic Hadiths for Environmental Education in Cirebon: Realizing the Climate City Program Based on Nubuwwah Values Muslihudin, Muslihudin; Muthi’ah, Anisatun; Iskandar, Amin; Febriyanto, Alfian
Diroyah : Jurnal Studi Ilmu Hadis Vol. 9 No. 1 (2024): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v9i1.24309

Abstract

This study analyzes the actualization of environmental hadith in the success of the Cirebon climate city program through mitigation and adaptation efforts due to climate change. Religion plays a vital role in mitigation and adaptation efforts due to climate change, however, it is often overlooked. The research problem in this study is how environmental hadith is actualized to make the Cirebon climate city program successful through mitigation and adaptation efforts due to climate change. This research uses qualitative methods. The unit of analysis is the community that actualizes environmental hadith in the success of the Cirebon climate city program. Informants were selected using purposive techniques such as clerics, students, environmental activists, Proklim residents, and the government. Data were collected using observation, interview, and documentation techniques. Data sources are primary and secondary. Data analysis is processed using triangulation techniques. The results showed that environmental hadiths were actualized in the success of the Cirebon climate city program. The actualization of environmental hadith is manifested in various social movements based on environmental justice carried out by both the government and the community, such as the climate village program (proklim) which is spread across various locations in the city of Cirebon. Institutions/organizations as well as religious actors/agents are inspired and motivated to carry out social movements due to hadiths about the environment. This study concludes that the environmental crisis in Cirebon City forces all elements of society and the government to mitigate and adapt to climate change. One of the mitigation and adaptation efforts due to climate change in Cirebon City is the climate village program (Proklim) in 15 different locations. Hadith has a very important influence on the implementation of the Cirebon City climate village program (Proklim) in efforts to mitigate and adapt to climate change.
Menimbang Agresivitas Dalam Beragama Perspektif Komunikasi Lintas Agama Iskandar, Amin; Mamin, Mamin
FASTABIQ: JURNAL STUDI ISLAM Vol 5, No 2 (2024): Fastabiq: Jurnal Studi Islam
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47281/fas.v5i2.227

Abstract

Aggressive behavior (aggressiveness) often appears to trigger conflicts between religious communities. Conflicts that occur arise from verbal aggressiveness. The response to verbal aggressiveness which was then uncontrolled then increased to physical aggressiveness. This study was conducted through a literature review of several studies related to aggressive behavior. The purpose of this study is to find out how to reduce aggressive behavior in religious life. The results of a review of several studies can be concluded that one of the effective ways to reduce aggressive behavior is to carry out inter-religious dialogue and provide punishment (negative consequences). This study also provides an illustration of the importance of cleaning up the image of religion from hostility, disputes and disputes which lead to conflicts between religious adherents which must be resolved by good interfaith communication. Keyword: aggressiveness; religious conflict; communication
Hadith Study Methods In Modern Pesantren Tuhfatul Athfal Subang District Hidayatullah, Nurul; Hartati, Hartati; Iskandar, Amin; Anam, Khoirul
Al-Bukhari : Jurnal Ilmu Hadis Vol 6 No 2 (2023): Juli - Desember
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v6i2.7111

Abstract

This article is about "Hadith Studies in Tuhfatul Athfal (Yafata) Modern Islamic Boarding School, Kalijati District, Subang Regency". The problem of Hadith Studies in the Islamic Boarding School environment is familiar in Indonesia because Hadith studies have been entered since the 17th century (Aceh). What distinguishes the theme of the study of the era lies in the scientific area. Hadith material used to include in the fields of fiqh and Sufism in contrast to today which has focused on hadith science (study of hadith books, ma'anil hadith and living hadith). One of the Islamic boarding schools that provides hadith studies is the Tuhfatul Athfal (Yafata) Islamic Boarding School. This Islamic boarding school is the only Islamic boarding school that conducts study activities for its alumni from three sub-districts in Subang regency (Kalijati, Cipeundeuy and Dauan). Based on these problems, the following formulation of the problem was determined "how is the study of Hadith in the modern Islamic Boarding School Tuhfatul Athfal (Yafata) and how effective the methods used for the students are". Meanwhile, to answer the questions that have been set, qualitative research methods are used, with the form of field research field research. The data collection technique is through observation, unstructured interviews and documentation. The results show that this pesantren provides a study of the hadith of the book Riyadh al-salihin. The process begins with tawasul then the teacher translates in terms of meaning and explains its meaning, in his explanation narsum adds Sundanese admonitions and interspersed with jokes, it is intended to make it easier for students to remember the explanation and the study ends with the reading of Alhamdulillah, in this study the method used is bandongan and one-way lectur
Reassessing Bassam Tibi’s critique of the Islamic purification movement: A hadith and Salafi tradition perspective Hadi, Sofyan; Sori, Sofian; Iskandar, Amin
Jurnal Iman dan Spiritualitas Vol. 5 No. 3 (2025): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v5i3.43419

Abstract

This article critically examines Bassam Tibi's conception of contemporary Islamic purification movements in his work "Islamism and Islam" using hadith criticism methodology and the Salaf scholars' tradition as analytical frameworks. The research identifies three fundamental problems in Tibi's thought construction based on manhaj an-naqd al-hadith and the Salaf scholars' critical methodology. First, methodological inconsistencies in understanding the concepts of bid'ah and purification, which contradict the basic principles established in authentic hadiths concerning renewal (tajdid) and purification (tasfiyah). Second, epistemological errors in comprehending the relationship between revealed texts (nass) and ijtihad, which deviate from the Salaf scholars' methodology in understanding the dynamic interaction between the two. Third, secularist bias in analyzing Islamic purification movements that contradicts the Salaf approach in understanding the concept of asalah (authenticity). This research argues that while Tibi raises important issues about extremism in contemporary purification movements, his analysis fundamentally contradicts the hadith criticism methodology and Salaf scholars' tradition. The article concludes that a more balanced approach is needed in examining Islamic purification movements, one that integrates hadith criticism methodology and the Salaf scholars' approach while maintaining a critical stance toward contemporary deviations in Islamic purification practices.
Sanad, Authority, and the Sociology of Interpretive: A Weberian Reading of ‘Ālīy and Nāzil Sanad in al-Azkār of an-Nawawī hartati, hartati; Iskandar, Amin; Febriyanto, Alfian; Kusnandar, Engkus; Nugraha, Andi; Rahmayanti, Mia; Taeri, Shayan
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/3pywg797

Abstract

This paper discusses the sociology of Max Weber's Interpretive in the sanad 'Ālīy and Nāzil of the hadiths contained in the book Al-Ażkār by Imām an-Nawāwῑ. This study employs a literature review approach by analyzing relevant primary and secondary sources. The findings indicate that Max Weber’s sociology of Interpretive encompasses four key dimensions: types of social action, value and goal rationality, verstehen, and authority. This type of social action appears when Imām an-Nawāwῑ only lists the names of companions in the hadith sanad. The rationality of the value and approach of Weber's verstehen can be seen in the hadith sanad, which is summarized for the purpose of understanding and beliefs of the reader. The results of takhrij show that the first hadith narrated by Muslims has a sahih sanad and matan that corroborates QS. Al-An'ām (6:160). The second hadith narrated by at-Tirmidhi has sanad and matan daif. The third hadith narrated by Abu Daud is authentic and its matin corroborates QS. Al-Jumu'ah (62:9). The fourth hadith narrated by Abu Daud is sanad and his matan is daif, while the fifth hadith narrated by Abu Daud has sanad hasan sahih and matan that corroborates QS. Al-Ahzāb (33:56). The five hadiths show that Imām an-Nawāwῑ has a strong rationalization of religious interpretation. He understood the quality of the rawi through jarh wa ta'dil, so it is clear that religious interpretation is not only derived from revelation, but is also shaped by the structure and social dynamics of society. Abstrak Tulisan ini membahas sosiologi interpretatif Max Weber dalam sanad ‘Ālīy dan Nāzil hadis-hadis yang terdapat dalam kitab Al-Ażkār karya Imām an-Nawāwῑ. Metode penelitian yang digunakan adalah studi kepustakaan dengan menelaah sumber-sumber primer dan sekunder yang relevan. Hasil penelitian menunjukkan bahwa analisis sosiologi interpretatif Max Weber mencakup empat aspek utama, yaitu tipe tindakan sosial, rasionalitas nilai/tujuan, verstehen, serta otoritas. Tipe tindakan sosial tampak ketika Imām an-Nawāwῑ hanya mencantumkan nama sahabat dalam sanad hadis. Rasionalitas nilai dan pendekatan verstehen Weber terlihat pada sanad hadis yang diringkas untuk tujuan pemahaman dan keyakinan pembaca. Hasil takhrij menunjukkan bahwa hadis pertama riwayat Muslim memiliki sanad sahih dan matan yang menguatkan QS. Al-An‘ām ayat 160. Hadis kedua riwayat at-Tirmidzi memiliki sanad dan matan daif. Hadis ketiga riwayat Abu Daud sanadnya sahih dan matannya menguatkan QS. Al-Jumu‘ah ayat 9. Hadis keempat riwayat Abu Daud sanad dan matannya daif, sedangkan hadis kelima riwayat Abu Daud memiliki sanad hasan sahih dan matan yang menguatkan QS. Al-Ahzāb ayat 56. Kelima hadis tersebut menunjukkan bahwa Imām an-Nawāwῑ memiliki rasionalisasi interpretatif agama yang kuat. Ia memahami kualitas para rawi melalui jarh wa ta‘dil, sehingga terlihat jelas bahwa interpretasi agama tidak hanya bersumber dari wahyu, tetapi juga dibentuk oleh struktur dan dinamika sosial masyarakat.