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Tantangan Dakwah di Era Disrupsi Perspektif Psikologi Sosial Tanuri
Ad-DA'WAH Vol 22 No 1 (2024): Ad-DA’WAH: Dakwah dan Komunikasi Islam
Publisher : INSTITUT PEMBINA ROHANI ISLAM JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In the era of technological and informational disruption, the practice of dakwah as a form of religious communication faces various complex challenges. This research explores the challenges of dakwah in the era of technological and informational disruption, with a focus on the perspective of social psychology. Qualitative methods are employed to comprehend the impact of technology on dakwah and the psychological dynamics involved in the process. The study examines changes in behavior and societal perceptions towards dakwah, as well as the role of social media and technology in shaping attitudes towards dakwah messages. Through the identification of effective psychological strategies, this research demonstrates that the social psychological aspect plays a crucial role in addressing the challenges of dakwah arising from technological disruption. The implications of these findings support the development of adaptive and responsive dakwah strategies to the evolving social changes in modern society. Additionally, this research provides insights into the role of social psychology in religious communication in the continually evolving technological era.
Diagnosis Of Learning Difficulties From The Perspective Of The Quran Tanuri; Khotimah, Husnul; Mujiono; Sharehan Alkhattab
Al-Mubin Jurnal Ilmiah Islam
Publisher : Department of Research and Community Service at the Ummul Quro Al-Islami Bogor Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51192/almubin.v7i2.697

Abstract

This research aims to determine the learning difficulties experienced by a student from the perspective of the Koran. Learning difficulties can be influenced by various factors, ranging from learning styles, learning concentration problems, having unique learning preferences, different learning methods, health problems, lack of student motivation to learn, environmental problems, and emotional problems and interest in learning. As a basis for the analysis, verses originate from the Koran. If the learning methods do not suit a person's learning style, they may need help understanding and retaining information. Therefore, individuals need to know their learning styles to adopt appropriate learning strategies for the analysis of verses originating from the Koran. This research is library-based, using qualitative methods and data sources from journal articles, books, or observations of phenomena occurring in the world of education today
PERNIKAHAN BEDA AGAMA DALAM PERSPEKTIF MAQASHID SYARIAH AL-SYATIBI Tanuri
El-Ahli : Jurnal Hukum Keluarga Islam Vol 3 No 2 (2022): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v3i2.958

Abstract

Abstract We did this research when there was a lot of news on television and social media along with the pros and cons. A pro foothold is for humanitarian and human rights reasons and does not make a problem with different religions as long as the family is harmonious and happy. Meanwhile, the cons are because of positive legal reasons in Indonesia which prohibit it and from a fiqh perspective the marriage is not valid. The purpose of this study is to find out how Maqashid al-Syariah views interfaith marriage, and the extent of its effects. The method used is descriptive analytic by examining normative law or positive law in Indonesia by comparing it to the Compilation of Islamic Law (KHI) conceptually, and looking at the problems that occur. The results of this study are that interfaith marriages bring more harm than good. Marriage, which is supposed to foster domestic harmony, is actually in many cases divorced due to disputes ranging from children's rights to choose their religion to inheritance issues. The conclusion of this study according to positive law in Indonesia is that it prohibits interfaith marriages and in fiqh it is also haram. Meanwhile, Maqashid al-Shariah as the goal of the Shari'a exists, viewing the bad as far more than the good. Abstrak Penelitian ini kami lakukan ketika ramai beritanya di televisi maupun media sosial berikut dengan pro dan kontranya. Pijakan yang pro adalah karena alasan kemanusiaan dan Hak Asasi Manusia (HAM) dan tidak mempermasalahkan beda agama selama keluarga tersebut harmonis dan bahagia. Sementara yang kontra adalah karena alasan hukum posistif di Indonesia yang melarangnya dan secara fikih pernikahan itu tidaklah sah. Tujuan dari penelitian ini adalah mengetahui bagaimana Maqashid al-Syariah memandang pernikahan beda agama ini, dan sejauh mana efek yang ditimbulkannya. Metode yang digunakan adalah desrikptif analitik dengan mengkaji hukum normatif atau hukum positif di Indonesia dengan membandingkannya terhadap Kompilasi Hukum Islam (KHI) secara konseptual, dan melihat masalah-masalah yang terjadi. Hasil dari penelitian ini adalah bahwa pernikahan beda agama lebih banyak mendatangkan keburukan daripada kebaikan. Pernikahan yang seyogyanya untuk membina keharmonisan rumah tangga, justru dalam banyak kasus banyak yang dijumpai bercerai karena perselisihan dari mulai hak anak untuk memilih agama yang dianutnya sampai pada persoalan warisan. Kesimpulan dari penelitian ini menurut hukum positif di Indonesia yaitu melarang perkawinan beda agama ini dan secara fikih juga adalah haram. Sedangkan Maqashid al Syariah sebagai tujuan syariat itu ada, memandang keburukan jauh lebih banyak daripada kebaikannya.
PERNIKAHAN BEDA AGAMA DALAM PERSPEKTIF MAQASHID SYARIAH AL-SYATIBI Tanuri
El-Ahli : Jurnal Hukum Keluarga Islam Vol 3 No 2 (2022): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v3i2.958

Abstract

Abstract We did this research when there was a lot of news on television and social media along with the pros and cons. A pro foothold is for humanitarian and human rights reasons and does not make a problem with different religions as long as the family is harmonious and happy. Meanwhile, the cons are because of positive legal reasons in Indonesia which prohibit it and from a fiqh perspective the marriage is not valid. The purpose of this study is to find out how Maqashid al-Syariah views interfaith marriage, and the extent of its effects. The method used is descriptive analytic by examining normative law or positive law in Indonesia by comparing it to the Compilation of Islamic Law (KHI) conceptually, and looking at the problems that occur. The results of this study are that interfaith marriages bring more harm than good. Marriage, which is supposed to foster domestic harmony, is actually in many cases divorced due to disputes ranging from children's rights to choose their religion to inheritance issues. The conclusion of this study according to positive law in Indonesia is that it prohibits interfaith marriages and in fiqh it is also haram. Meanwhile, Maqashid al-Shariah as the goal of the Shari'a exists, viewing the bad as far more than the good. Abstrak Penelitian ini kami lakukan ketika ramai beritanya di televisi maupun media sosial berikut dengan pro dan kontranya. Pijakan yang pro adalah karena alasan kemanusiaan dan Hak Asasi Manusia (HAM) dan tidak mempermasalahkan beda agama selama keluarga tersebut harmonis dan bahagia. Sementara yang kontra adalah karena alasan hukum posistif di Indonesia yang melarangnya dan secara fikih pernikahan itu tidaklah sah. Tujuan dari penelitian ini adalah mengetahui bagaimana Maqashid al-Syariah memandang pernikahan beda agama ini, dan sejauh mana efek yang ditimbulkannya. Metode yang digunakan adalah desrikptif analitik dengan mengkaji hukum normatif atau hukum positif di Indonesia dengan membandingkannya terhadap Kompilasi Hukum Islam (KHI) secara konseptual, dan melihat masalah-masalah yang terjadi. Hasil dari penelitian ini adalah bahwa pernikahan beda agama lebih banyak mendatangkan keburukan daripada kebaikan. Pernikahan yang seyogyanya untuk membina keharmonisan rumah tangga, justru dalam banyak kasus banyak yang dijumpai bercerai karena perselisihan dari mulai hak anak untuk memilih agama yang dianutnya sampai pada persoalan warisan. Kesimpulan dari penelitian ini menurut hukum positif di Indonesia yaitu melarang perkawinan beda agama ini dan secara fikih juga adalah haram. Sedangkan Maqashid al Syariah sebagai tujuan syariat itu ada, memandang keburukan jauh lebih banyak daripada kebaikannya.