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TRADISI PERNIKAHAN MENGELILINGI PUNDEN, SUMUR DAN MANDI AIR SENDANG MENURUT PANDANGAN ‘URF Iswiyah, Deviyana Khoirotul; Sabiq, Fairuz
Hukum Islam Vol 23, No 2 (2023): HUKUM ISLAM
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/hi.v23i2.22278

Abstract

This research discusses wedding traditions which have various versions of the procession according to the culture and context in which the wedding is held. Among the wedding processions that are considered unique, one of them is the wedding tradition of surrounding punden, wells and spring water bathing in Gembong Hamlet, Malanggaten Village, Kebakkramat District, Karanganyar Regency, Central Java. This tradition is interesting to study because every bride and groom who comes from that area or if only one of the bride and groom is a native of that area, both of them still have to carry out this tradition. The type of research in this study is field research and to achieve this goal the author uses a descriptive qualitative approach. Data collection was achieved through observation, interviews and documentation studies. Interviews were conducted with several residents of Gembong Hamlet, Malanggaten Village, Kebakkramat District, Karanganyar Regency. The results of this research show that the wedding tradition of surrounding punden, wells and bathing in spring water is a traditional wedding tradition in Gembong Hamlet, Malanggaten Village, Kebakkramat District, Karanganyar Regency, the implementation of which refers to the culture of the Surakarta palace. In terms of its validity, this tradition is categorized as 'Urf ṣahih, because it is known to the public and does not conflict with the Islamic propositions', so the implementation of this wedding tradition is permissible. This tradition is permitted because the essence of its implementation is to offer prayers to Allah SWT, and aims to introduce local residents to the ancestors who built the village, preserve the culture that has been passed down from generation to generation, and maintain local wisdom.
Dropshipping System from A Hybrid Contract Perspective Deviyana Khoirotul Iswiyah; Fairuz Sabiq
Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi Vol. 5 No. 2 November 2023
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/jurnalalhakim.v5i2.7685

Abstract

This research aims to determine the Dropshippimg Trading System on the Shopee Marketplace from a Hybrid Contract Perspective. The research is being offered in 2022-2023. The type of research in this research is field research and to achieve this goal the author uses a qualitative descriptive approach. Data collection was obtained through observation, interviews and documentation studies. Interviews were conducted with Dropshippers and Customers at Shopee Pasar. Data were analyzed using Milles and Huberman analysis, namely by data reduction, data presentation, and drawing conclusions or verification. The research results show that the practice of buying and selling using the Dropshippimg system on the Shopee Marketplace can be offered through several channels and the first thing to do is create an account. In terms of responsibilities and other processes, the practice meets the requirements and is harmonious in buying and selling, so the Dropshippimg system is allowed. There are several contracts in the Dropshippimg system on the Marketplace, namely Muḍarabah, Samsarah, Salam, and Wakalah bi Al-Ujrah. Muḍarabah occurs between the Supplier / Dropshipper and Shopee. Samsarah occurs between Dropshipper and Supplier. Salam occur between Customer and Dropshipper. Wakalah bi Al-Ujrah occurs between the Dropshipper and the shipping service.
Rekonstruksi Hukum Zakat Profesi dalam Perspektif Fikih Kontemporer Deviyana Khoirotul Iswiyah
TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Vol. 3 No. 2 (2026): JUNI :TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/tadhkirah.v3i2.579

Abstract

The shift in the structure of modern society's economy from an agrarian base to a service- and expertise-based one has given rise to new forms of income, namely salaries, wages, and professional honorariums, which are not explicitly regulated in classical zakat fiqh. This phenomenon has generated the discourse on professional zakat (zakat profesi) as one of the central issues in contemporary fiqh muamalah. This article aims to analyze the legal basis, the methods for determining nisab and haul, and the map of scholarly disagreement (ikhtilaf) regarding professional zakat, while also examining its relevance to the objective of social justice in Islam. This study employs a qualitative method with a normative-juridical approach through library research, examining the Qur'an, hadith, legal maxims (qawa'id fiqhiyyah), fatwas of religious institutions, and journal articles published within the last five years. The findings show that the majority of contemporary scholars, including Yusuf al-Qardhawi, obligate professional zakat based on the general implication of zakat verses and the method of analogical reasoning (qiyas), likening it to the zakat on gold and silver in terms of nisab (equivalent to 85 grams of gold, at a rate of 2.5%) or to agricultural zakat in terms of the timing of payment. However, some scholars, particularly those adhering to the principle of tauqifiyyah in worship, reject the obligation of professional zakat as a distinct category because it lacks explicit textual basis. This disagreement reflects the methodological tension between textual and contextual approaches in legal reasoning (istinbath al-ahkam), while also demonstrating the flexibility of Islamic fiqh in responding to socio-economic dynamics without abandoning the fundamental principles of sharia. Keywords: Professional Zakat, Contemporary Fiqh, Qiyas, Nisab And Haul, Scholarly Disagreement.
Implementasi Program Teras Belajar dalam Meningkatkan Kualitas Pembelajaran Anak di Dukuh Tegalrejo, Desa Karangpakel, Kecamatan Trucuk, Kabupaten Klaten Muhammad Ali Maskur; Deviyana Khoirotul Iswiyah; Nirmala Paramastri; Nabila Indah Nurjannah; Fatikhatul Akmalia; Ayu Agustina; Luthfia Nur Rosyidah
Student Research Journal Vol. 4 No. 4 (2026): Agustus: Student Research Journal
Publisher : Sekolah Tinggi Ilmu Administrasi (STIA) Yappi Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/srj-yappi.v4i4.2938

Abstract

The Teras Belajar program is a community service initiative conducted by students under the Kuliah Kerja Nyata (KKN) program to support the enhancement of non-formal education quality for children in Tegalrejo Hamlet, Karangpakel Village, Trucuk District, Klaten Regency. This initiative stemmed from the limited availability of after-school learning support, which highlighted the need for interactive and engaging learning activities to foster children's motivation to learn. The aim of this program is to enhance children's learning motivation, active participation, and academic abilities through fun and educational learning support. The program was executed in four stages: needs assessment observation, program planning, implementation of learning support, and evaluation through participatory observation of participant attendance, enthusiasm, and involvement. In routine activities, learning materials were tailored to the participants' educational levels, encompassing literacy, numeracy, basic English, educational games, and creative activities such as ecoprinting. The results of the Teras Belajar program indicated that participants engaged enthusiastically, became more active during the learning process, and demonstrated increases in learning motivation and self-confidence. Beyond benefiting the children, the program received positive feedback from parents and the community as an engaging and accessible learning platform. Consequently, Teras Belajar serves as a viable non-formal education alternative that supports children's potential development while strengthening student contributions to community empowerment through KKN activities.
Pemberdayaan Masyarakat melalui Pengelolaan Bank Sampah sebagai Upaya Meningkatkan Kepedulian Lingkungan di Dukuh Tegalrejo Maria Risnawati; Deviyana Khoirotul Iswiyah; Septiara Dwi Anggaheni; Cindy Faradilla; Dafa Ardhika Wardana Putra; Izzul Dinal Aslam
Mestaka: Jurnal Pengabdian Kepada Masyarakat Vol. 5 No. 4 (2026): Agustus 2026
Publisher : Pakis Journal Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58184/mestaka.v5i4.1124

Abstract

The problem of household waste in RT 21, Dukuh Tegalrejo, Karangpakel Village, Trucuk District, Klaten Regency is caused by low public awareness of waste segregation and the limited availability of waste management facilities. As a result, inorganic waste with economic value, such as plastic bottles and cups, has not been utilized optimally, and some residents still practice open burning of plastic waste. This community service program aimed to implement a community empowerment-based waste bank program to enhance environmental awareness among local residents. The implementation employed a community empowerment approach consisting of five stages: problem identification, participatory planning, program implementation, mentoring, and evaluation. The activities included socialization and education on waste segregation, the construction and installation of ten bamboo waste bins at strategic locations, the establishment of a waste bank management committee, and the handover and official inauguration of the program to the community. The results demonstrated an increase in residents' knowledge and participation in sorting and depositing inorganic waste into the waste bank, accompanied by greater awareness of the economic value of plastic waste. The program contributed to the development of more organized waste management practices within the community. However, its long-term sustainability requires continued commitment from the waste bank management, local residents, and the village government.