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The Tension of Religious-Traditions and the Ideas of Women's Liberation in Dreams of Trespass’ Novel by Fatima Mernisi Asmarani, Dini; Monica, Sarah; D. Ratri, Sari
Jurnal Lektur Keagamaan Vol 20 No 2 (2022): Bahasa Inggris
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (756.218 KB) | DOI: 10.31291/jlka.v20i2.1040

Abstract

ABSTRACT This article aims to analyze the literary work entitled "Dreams of Trespass: Tales of a Harem Girlhood," which reflected Fatima Mernissi's critical viewpoint in the struggle for gender equality. Utilizing a literature review and textual analysis, this study attends to how Mernissi told a story of women's liberation discourses in her literary work. Mernissi's work cannot be seen as entirely fictional, as it incorporated Mernissi's own experiences in growing up within a harem-living family. The findings reveal that Mernissi’s work is a reflection on reality, as well as, an aspiration for the ideal future in which women and men would have equal responsibilities and rights. This article concludes that Mernissi's critical feminism must be placed in the context of the life in which the work was written and the historical time it tells, namely, the 20th century of Arabic culture and Islamic religiosities in Morocco. At that time, the world had transitioned from the colonization period to the rise of global nationalism in conquered nations, including Morocco. This transition resulted in the clash of religion-tradition and modernity that affects women's thinking and perceptions about gender equality based on universal humanism principles and Qur'anic religious interpretations. Therefore, this article provides an alternative outlook in viewing literary work as a representation of the experiences and developments of thought of Fatima Mernissi.  Keywords: Fatima Mernissi, Gender equality, Literary work, Muslim feminist, Textual analysis.   ABSTRAK Tujuan penulisan artikel ini adalah untuk mengkaji novel berjudul “Perempuan-perempuan Haremku” sebagai sebuah karya sastra yang menampilkan pemikiran kritis Fatima Mernissi dalam memperjuangkan kesetaraan gender. Artikel ini menggunakan metode kajian literatur dengan analisis teks untuk melihat bagaimana Mernissi menarasikan wacana pembebasan perempuan melalui karya sastra yang tidak sepenuhnya bersifat fiksi. Hasil temuan kami menunjukkan bahwa karya Mernissi juga berangkat dari pengalaman sang penulis yang berasal dan besar dari kehidupan keluarga di dalam harem. Karya tersebut merupakan sebuah refleksi atas realitas, sekaligus aspirasi masa depan yang ideal untuk kesetaraan peran dan hak antara perempuan dan laki-laki. Para penulis artikel ini berkesimpulan, pemikiran kritis feminisme Mernissi harus ditempatkan pada konteks kehidupan di mana karya tersebut ditulis dan waktu sejarah yang dikisahkan di dalamnya, yakni terkait dengan kultur Arab dan keberagamaan Islam di Maroko pada abad 20. Dalam konteks periode tersebut, dunia sedang mengalami peralihan dari masa kolonialisme ke gerakan nasionalisme global di negara-negara terjajah termasuk Maroko. Sehingga ada perbenturan tradisi dan modernitas yang mewarnai gagasan-gagasan perempuan dan tentang perempuan terkait kesetaraan gender berdasarkan nilai humanisme universal serta tafsir keagamaan dalam kitab suci Islam. Dengan demikian, artikel ini menawar­kan pemikiran alternatif dalam melihat karya sastra sebagai representasi pengalaman dan perkembangan pemikiran seorang tokoh Fatima Mernissi. Kata kunci: Analisis Teks, Fatima Mernissi, Feminis Muslim, Karya Sastra, Kesetaraan Gender.
TRANSNATIONAL ṬARÎQA: The Expansion of Naqshbandī Haqqânî and the Fulfilment of Urban Spirituality Asmarani, Dini; Monica, Sarah
Ulul Albab: Jurnal Studi Islam Vol 24, No 2 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i2.23630

Abstract

The following article examines the Naqshbandî Ḥaqqânî order as a spiritual oasis amidst urban life. This order has massively developed around the world, including in Indonesia through The Rumi Centre located in urban area. This ṭarîqa immerses followers in the philosophy of detachment from material possessions, which appeals to urban dwellers who live busy lives. The Naqshbandî Ḥaqqânî order's expansion is further supported by its simplified membership requirements and da’wah digitalization. This research using qualitative methods including participant observation, interviews, and literature studies to discover how The Rumi Center fulfills the spiritual needs of urban followers. The results show that this ṭarîqa successfully balances the lives of its followers through the daily practice of dzikr. Although the followers find solace and spiritual growth by detachment from material possessions, this philosophy may not resonate with every urban dweller. Their strong sufi tradition in their teachings do not resonate with all urban dwellers. The research's focus on urban areas imposes research’s limitations on those who are genuinely seeking alternative religious outside of mainstream religion. The emphasis on inner spirituality, dzikr practice, and end-of-day arrival teaching distinguish this ṭarîqa from mainstream urban religious practices.
Kandungan Gizi Makro Kerupuk Daun Kelor (Moringa oleifera) Sebagai Inovasi Cemilan Bergizi Monica, Sarah; Laenggeng, Abd Hakim; Buntu, Amalia; Masrianih, Masrianih; Febriani, Vita Indri; Lilies, Lilies
Bioscientist : Jurnal Ilmiah Biologi Vol. 13 No. 2 (2025): June
Publisher : Department of Biology Education, FSTT, Mandalika University of Education, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33394/bioscientist.v13i2.16564

Abstract

This study aims to determine the amount of macronutrient content contained in Moringa leaf crackers (Moringa oleifera). This study used a Complete Random Design (RAL) and was an experimental study using moringa leaf flour formulations, namely F0 (0%), F1 (10%), F2 (15%), and F (20%) each treatment was repeated 3 times. The analysis data with the Analysis Of Variance (ANOVA) statistical test showed the real difference between treatments. Determination of protein content using the Anthrone method, protein content using the Biuret method, and determination of fat content using Soxhlet. The results showed that the carbohydrate content in the formula of 10% moringa leaf flour was 0.47%, the formula of 15% moringa leaf flour was 0.41%, the formula of 20% moringa leaf flour was 0.34%, the protein content in the formula of 10% moringa leaf flour was 0.262%, the formula of 15% moringa leaf flour was 0.313%, and the formula of 20% moringa leaf flour was 0.322%. The fat content in the 10% moringa leaf flour formula is 10.28%, the 15% moringa leaf flour formula is 13.76% and the 20% moringa leaf flour formula is 28.26%.